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During a television broadcast in 1959, US President Dwight D. Eisenhower remarked that "people in the long run are going to do more to promote peace than our governments. Indeed, I think that people want peace so much that one of these days our governments had better get out of the way and let them have it." At that very moment international peace organizations were bypassing national governments to create alternative institutions for the promotion of world peace and mounting the first serious challenge to the state-centered conduct of international relations. This study explores the emerging politics of peace, both as an ideal and as a pragmatic aspect of international relations, during the...
The Rebirth of Revelation explores the different and important ways religious thinkers across Protestantism, Catholicism, and Judaism modernized the concept of revelation from 1750 to 1850.
The Seduction of Youth offers a new perspective on the history of the Weimar Republic by exploring the intersection between the homosexual movement, print culture, and homophobic fears about the seduction of young boys.
Disruptive Power examines a surprising revival of faith in Catholic miracles in Germany from the 1920s to the 1960s. The book follows the dramatic stigmata of Therese Neumann of Konnersreuth and her powerful circle of followers that included theologians, Cardinals, politicians, journalists, monarchists, anti-fascists, and everyday pilgrims. Disruptive Power explores how this and other similar groups negotiated the precariousness of the Weimar Republic, the repression of the Third Reich, and the dynamic early years of the Federal Republic. Analyzing a network of rebellious traditionalists, O'Sullivan illustrates the divisions that characterized the German Catholic minority as they endured the tumultuous era of the world wars. Analyzing material from archives in Germany and the United States, Michael E. O'Sullivan investigates the unsanctioned but very popular visions in several rural towns after World War II, providing micro-histories that illuminate the impact of mystical faith on religiosity, politics, and gender norms.
Affecting Grace examines the importance of Shakespeare’s poetry and plays within German literature and thought after 1750 – including its relationship to German classicism, which favoured unreflected ease over theatricality. Kenneth S. Calhoon examines this tension against an extensive backdrop that includes a number of canonical German authors – Goethe, Schiller, Herder, Lessing, von Kleist, and Nietzsche – as well as the advent of Meissen porcelain, the painting of Bernardo Bellotto and Francesco Guardi, and aspects of German styles of architecture. Extending from Shakespeare’s The Merchant of Venice (c. 1597) to Kleist’s The Broken Jug (1806), this study turns on the paradox that the German literary world had begun to embrace Shakespeare just as it was firming up the broad but pronounced anti-Baroque sensibility found pivotally in Lessing’s critical and dramatic works. Through these investigations, Calhoon illuminates the deep cultural changes that fundamentally affected Germany’s literary and artistic traditions.
European Mennonites and the Holocaust is one of the first books to examine Mennonite involvement in the Holocaust, sometimes as rescuers but more often as killers, accomplices, beneficiaries, and bystanders.
Mark Edward Ruff re-examines the bitter controversies in the Federal Republic of Germany over the Catholic Church's relationship to the Nazis.
This edited collection explores memories and experiences of genocide, civilian casualties, and other atrocities that occurred after the Second World War.
In Herder: Aesthetics against Imperialism, John K. Noyes plumbs the connections between Herder s anti-imperialism, often acknowledged but rarely explored in depth, and his epistemological investigations."
Colonial Geography charts changes in conceptions of the relationship between people and landscapes in mainland Tanzania during the German colonial period. In German minds, colonial development would depend on the relationship between East Africans and the landscape. Colonial Geography argues that the most important element in German imperialism was not its violence but its attempts to apply racial thinking to the mastery and control of space. Utilizing approaches drawn from critical geography, the book argues that the development of a representational space of empire had serious consequences for German colonialism and the population of East Africa. Colonial Geography shows how spatial thinking shaped ideas about race and empire in the period of New Imperialism.