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Early Christian Attitudes Toward Images
For all iconophiles, that is, those who accept the dogma of the Seventh Ecumenical Council, but especially the Orthodox who claim that the icon has a sacramental and mystical character, it is naturally disquieting to hear the claim that the early Christians were aniconic and iconophobic. If this claim is true, the theology and the veneration of the icon are seriously undermined. It is, therefore, natural for iconophiles to attempt to disprove the thesis according to which the early Christians had no images whatsoever (aniconic) because they believed them to be idols (iconophobic). It is equally natural for iconophiles to want to substantiate, as much as this is possible, their deep intuition that the roots of Christian iconography go back to the apostolic age. This study weakens the notion and credibility of the alleged hostility of the early Christians to non-idolatrous images, providing a more balanced evaluation of this question.
Living Beauty
The Christian mystery, celebrated in the Roman Catholic liturgy, is a sensible mystery, and calls out for artistic expression. Living Beauty explores the Christian mystery and points to the need for a liturgical aesthetic as a means to encounter the divine mystery. A liturgical aesthetic gives an account of Christian worship in terms of a new set of categories that includes divine beauty, a theology of sensibility, and the new notion of a unitive revelatory experience.
Icon in Canada
Separated from its origins in the Old World, east Christian iconography in Canada has come to enjoy a popular following from coast to coast. With its fourteen chapters the present volume documents this living tradition from a variety of perspectives to offer the first national survey of its kind. Here, for the first time, folklorists join with art historians, anthropologists, a scientist, a theologian, enthusiasts, and iconographers to underscore the richness of a phenomenon that continues to captivate large segments of the country’s population.
God Visible
God Visible: Patristic Christology Reconsidered considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression, understanding, and interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations were crucial facilitators in defining the shape of this study. Focusing primarily on the declaration of the Council of Chalcedon in AD 451, Brian E. Daley argues that previous assessments that Christ was one Person in two natures - the Divine of the same substance as the Father and the human of the same substance as us - can sometimes be excessively narrow, even distorting our understanding of Christ's person. Daley urges us to look beyond the Chalcedonian formula alone, and to consider what some major Church Fathers - from Irenaeus to John Damascene - say about the person of Christ.
Le symbole, un messager
"Les symboles agissent sur nous. Ils manifestent un pouvoir qui, à la fois, nous attire et nous fait peur. Le jour et la nuit, ces mystérieux messagers balisent nos chemins conduisant à l'intériorisation, à la révélation, à la guérison, à l'ascèse et à la sainteté, ou à la chute, à l'enfer et à la perdition. Depuis l'aube des temps, les peuples les projettent, telles des sondes intergalactiques, à travers l'espace et le temps ou bien cherchent à les surprendre de l'autre côté de la mort. Premiers messagers de la mondialisation, ils sont aussi visibles et insaisissables que l'arc-en-ciel et bien difficiles, à emprisonner dans des capsules limitatives. Ceux qui ont voulu les enfermer dans des dictionnaires se sont perdus dans une maison aux miroirs déformants. Le symbole est complice de notre vérité et de notre vie intérieure. Il tisse la trame de nos rêves et de nos désirs les plus secrets. Il véhicule notre héritage de foi et anticipe notre vie de ressuscité. Il fait danser notre esprit, autant que notre esprit le fait danser. Voilà ce que veulent partager avec vous les auteur(e)s de ce collectif, tout en vous offrant des balises d'accompagnement."--
Between Relativism and Fundamentalism
Our contemporary culture is dominated by two extremes relativism and fundamentalism. Neither is desirable: relativism claims that all questions of truth are irrelevant, whereas fundamentalism insists on sole possession of absolute truth. Internationally renowned sociologist of religion Peter Berger has gathered a group of scholars to consider how, from out of different traditions, one can define a middle position between both extremes. / After an extensive introductory overview by Berger, three essays ( sociological descriptions ) give an objective picture of how relativism and fundamentalism play out in today s world. In the second part ( theological directions ) authors from several different Christian traditions and one conservative Jewish tradition flesh out a normative middle ground that is neither relativist they affirm specific truth claims nor fundamentalist their affirmations include tolerance of the claims of others.
Tradition Alive
Michael Plekon's Tradition Alive presents a collection of essays highlighting not only the vibrant tradition of 20th century Eastern Orthodox thought, but also the necessity of its inclusion in the theological canon constructed mainly by Western Christian thinkers. Ranging from the thought of the first generation of Russian ZmigrZs to contemporary Eastern Orthodox theologians, the essays in Tradition Alive point toward a positive theology that is convinced of the immanence of the holy spirit despite a world torn apart by revolution, violence, and despair. The contributors profess their faith in the transforming presence of Christ and the divine dimensions of the church by looking to the meaning and power of tradition in the practices of Eastern Orthodox Christianity. By focusing on the Orthodox Church's ecclesial and liturgical character, the authors emphasize the living character of the Christian tradition. With many contributions difficult, if not impossible, to access until now, Tradition Alive presents a brave and distinctive effort to enliven Western theology by looking to the theology of the East.
Ancient Taboos and Gender Prejudice
This book explores the struggling genesis of a women's movement in the Orthodox Church through the ecumenical movement of the twentieth century at a time when militant conservatism is emerging in Orthodox countries and fundamentalism in the diaspora. Offering an understanding of the participation of women in the Orthodox Church, particularly during the 50 years of the membership of the Orthodox churches in the World Council of Churches, this book contributes to the ongoing debates and feminist analysis of women's participation, ministry and sexuality in the life and practice of the Church universal. The book reveals both the positive contributions to ecumenism and the difficulties confronting Orthodox women wishing to participate more fully in the leadership and ministry of their church.
SFÂNTUL EPIFANIE AL CIPRULUI. COMBATEREA GNOSTICISMULUI
„Lucrarea abordează un subiect patristic relevant și inedit în cercetarea autohtonă, aducând în atenție aspectele misionare ale activității Sfântului Epifanie.” Pr. prof. dr. Nicolae Chifăr
