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Christianity in Indonesia
Indonesia is a multicultural and multireligious nation whose heterogeneity is codified in the state doctrine, the Pancasila. Yet the relations between the various social, ethnic, and religious groups have been problematic down to the present day. In several respects, Christians have a precarious role in the struggle for shaping the nation. In the aftermath of the former president Suharto's resignation and in the course of the ensuing political changes Christians have been involved both as victims and perpetrators in violent regional clashes with Muslims that claimed thousands of lives. Since the beginning of the new millennium the violent conflicts have lessened, yet the pressure exerted on Christians by Islamic fundamentalists still continues undiminished in the Muslim-majority regions. The future of the Christians in Indonesia remains uncertain, and pluralist society is still on trial. For this reason the situation of Christians in Indonesia is an important issue that goes far beyond research on a minority, touching on general issues relating to the formation of the nation-state.
Support in Times of No Support
In the summer of 2018, the authors of the book stood in the Musée des Arts et Métiers in Paris. They marvelled at the Foucault pendulum, which made its circular movements on a long rope under the dome. Like Casaubon in Umberto Eco's book The Foucault Pendulum, the authors were amazed and wondered what could be at the ideal end of the thread pendulum. The fixed point that could give us support and security in an uncertain world and difficult times? What uncertainties, what times or even what threats are we actually talking about? Where can we find the fixed points, the safe spaces of our lives? This book deals with these and other questions. The authors found inspiration for the book in Umberto Eco. And so it is also a homage to Eco.
Religion in the Age of Re-Globalization
This book provides a concise introduction into twenty-one trends that are transforming the role of religion and spirituality in “re-globalizing” societies. In referring to processes of “re-globalization”, the book draws attention to profound ongoing changes in the patterns and mechanisms of contemporary globalization. Inter- and transdisciplinary in its approach, clearly structured, and easy to read, the book analyzes the impact of religious self-understanding, rhetoric, and practice on five core fields: economics, politics, culture, demography, and technology. In turn, it describes the effects of these five fields on religion and spirituality themselves. This book represents a broad...
Engaging Men in Building Gender Equality
Men's roles in building gender equality are currently on the public agenda. Across the globe, there are growing efforts to engage men and boys in building more equitable relations with women and girls. Programs that engage with men have proliferated in fields such as violence prevention, sexual and reproductive health, parenting, education, and work. The last decade has seen the emergence of national and global campaigns, initiatives by international agencies, and scholarly research. Engaging ...
Nationalism, Language, and Muslim Exceptionalism
Drawing on fieldwork in Iraq, Pakistan, India, Indonesia, and the Philippines, Nationalism, Language, and Muslim Exceptionalism compares the politics of six Muslim separatist movements, locating shared language and print culture as a central factor in Muslim ethnonational identity.
Islam, Politics and Youth in Malaysia
Providing an ethnographic account of the Islamic Party of Malaysia (PAS) and its Youth Wing (Dewan Pemuda PAS), this book analyses the genesis and role of Islamic movements in terms of their engagement in mainstream politics. It explores the party’s changing approach towards popular culture and critically investigates whether the narrative of a post-Islamist turn can be applied to the PAS Youth. The book shows that in contrast to the assumption that Islamic marketization and post-Islamism are reinforcing each other, the PAS Youth has strategically appropriated and integrated Islamic consumerism to pursue a decidedly Islamist – or ‘pop-Islamist’ – political agenda. The media-savvy P...
Islam, Youth, and Modernity in the Gambia
This monograph deals with the sweeping emergence of the Tablighi Jama'at - a transnational Islamic missionary movement that has its origins in the reformist tradition that emerged in India in the mid-nineteenth century - in the Gambia in the past decade. It explores how a movement that originated in South Asia could appeal to the local Muslim population - youth and women in particular - in a West African setting. By recording the biographical narratives of five Gambian Tablighis, the book provides an understanding of the ambiguities and contradictions young people are confronted with in their (re)negotiation of Muslim identity. Together these narratives form a picture of how Gambian youth go about their lives within the framework of neoliberal reforms and renegotiated parameters informed by the Tablighi model of how to be a 'true' Muslim, which is interpreted as a believer who is able to reconcile his or her faith with a modern lifestyle.
Disputing Discipline
Being young in Zanzibar -- Childhood with/out punishment -- Children and child protection -- Child protection in Zanzibar schools -- Gender, Islam, and child protection -- Decolonizing child protection -- Beyond well-being, towards children.
Dynamics of Islam in the Modern World
Dynamics of Islam in the Modern World scrutinizes and analyzes Islam in context. It posits Muslims not as independent and autonomous, but as relational and interactive agents of change and continuity who interplay with Islamic(ate) sources of self and society as well as with resources from other traditions. Representing multiple disciplinary approaches, the contributors to this volume discuss a broad range of issues, such as secularization, colonialism, globalization, radicalism, human rights, migration, hermeneutics, mysticism, religious normativity and pluralism, while paying special attention to three geographical settings of South Asia, the Middle East and Euro-America.
The Future of Difference
The Future of Difference theorises contemporary regimes of power as engaged primarily in the violent production of difference. In this moment, the logic of ‘other and rule’ thoroughly permeates the social and the political; our contemporary condition is increasingly premised on endless subtle hierarchical distinctions, which determine whole populations’ attitudes, feelings and actions. Hark and Villa make a compelling case for the detoxification of public and political discourse, in favor of an ethical mode of living-with the world, that is, living with plurality and alterity.
