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What makes a periphery? The south-eastern corner of Tanzania is officially one of the poorest corners of the world and is always presented as a peripheral area. This volume presents a lively discussion on the making of a periphery. The contributors show the interaction between the perceptions of outsiders, the views of local people, and the actual development efforts. The authors perceive development as a negotiated and contested field. Culture is not considered a factor constraining development but is seen rather as an engine which, due to the plurality of local and outsider cultures, sets the parameters for the battle.
Beginning with the myth of origin that joins every young Zaramo woman to her origins as she is initiated into the secrets of life and womanhood, the book then provides us with an historical account of the Tanzanian coast around Dar es Salaam as a background to the persistence of the cultural institutions to which the reader is introduced. Statements and narrations by Salome as a representative of the modern educated Zaramo people intersperse the author's descriptions of the rituals of womanhood, of individual and social healing, and of the ways conflict is symbolically manipulated and managed. Rituals are seen in their vibrant role, not as remnants of tradition, but as means of handling encr...
Marja-Liisa Swantz has spent a lifetime conducting participatory action research in Tanzania, and In Search of Living Knowledge encapsulates her reactions. She started her career in 1952 in Tanganyika as an instructor to the first generation of women teachers at Ashira Teacher’s Training College, situated on the slopes of Mount Kilimanjaro. In the first years of Tanzania’s independence from Britain, she devoted five years (1965-1970) to participant research in a coastal Zaramo village near the capital city of Dar es Salaam. The research culminated in her book, Ritual and Symbol in Transitional Tanzanian Society, and a doctorate in Anthropology of Religion, which she received from the Swe...
First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.
As an urban anthropologist, pastor and teacher the author has lived for many years among the Zaramo. This revised doctoral thesis is an important and well documented study of the traditional healers in the urban setting.
This collection captures the vitality and urgency of feminists' responses to the environment and development debate. The authors - researchers, activists and policy-makers from North and South - offer new ways of challenging the present dominating knowledge-systems and development institutions, and discuss the difficulties women face on the margins of the development process. Contributions on resource management, power, knowledge production, culture, development institutions and politics, health and economics, show how gender relations are not simply a footnote to our understanding of history and societies, but must be central to the development discourse. In so doing, they suggest that diversity itself is necessary to the creation of new paradigms of development that are built upon gender equity, secure livelihoods, ecological sustainability and political participation.
Dignity and Daily Bread compares the lives of women in the first and third worlds and examines how women have organized forms of production themselves. Covering a wide range of issues and areas, from cotton production in Bombay, conditions in Mexico and in some of the Far East economies, the contributors begin to break down some of the ideological barriers that colonialism and racism build among women. The immediacy of the accounts bring women's conditions in very different patriarchal societies to life, and underline the book's topicality in a time of global economic hardship. Dignity and Daily Bread will have considerable importance for women's studies and development studies.
Hunger and Shame is a passionate account of child malnutrition in a relatively wealthy populace, the Chagga in Mt. Kilimanjaro, Tanzania. Views of family members, health workers and government officials provide insights into the complex of ideas, institutions and human fallibility that sustain the shame of malnutrition in the mountains. Discussing the moral and practical dilemmas posed by the presence of malnourished children in the community, the authors explore the shame associated with child hunger in relation to social organization, colonial history and the global economy. Their discussions challenge the reader to ask fundamental questions concerning ethics, the politics of poverty and shame and social relations.