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Ramat Raḥel VI
This is part of a three-volume final report of the renewed excavations at Ramat Raḥel by the Tel Aviv–Heidelberg Expedition (2005−2010). It presents the finds from the Babylonian-Persian pit, one of the most dramatic find-spots at Ramat Raḥel. The pit yielded a rich assemblage of pottery vessels and yhwd, lion, and sixth-century “private” stamp impressions, including, for the first time, complete restored stamped jars, jars bearing two handles stamped with different yhwd impressions, and jars bearing both lion and “private” stamp impressions on their bodies. Residue analysis was conducted on many of the vessels excavated from the pit to analyze their contents, yielding surpri...
Symbiosis, Symbolism, and the Power of the Past
Celebrating the 100th anniversary of the Albright Institute of Archaeological Research, this collection of erudite essays concentrates on the archaeology of ancient Israel, Canaan, and neighboring nations.
Archaeology in the 'Land of Tells and Ruins'
Recently, a travel account and 700 photographs came to light by the hand of Leo Boer, a former student of the École Biblique et Archéologique Française in Jerusalem who, at the age of 26 in 1953–4 visited many archaeological sites in the area of present-day Israel and the Palestinian Territories. These documents inspired 20 internationally-renowned scholars – many of whom excavated at the sites they describe – to report on what we know today of nine particular sites chosen from the many that Leo Boer visited 60 years ago: Jerusalem, Khirbet et-Tell (Άi?), Samaria & Sebaste, Tell Balata (Shechem), Tell es-Sultan (Jericho), Khirbet Qumran, Caesarea, Megiddo, and Bet She’an. Rather ...
Ramat Raḥel IV
This is the first of a three-volume final report on the Tel Aviv–Heidelberg Renewed Excavations at Ramat Raḥel, 2005–2010. It presents the stratigraphy and architecture of the excavation areas, including portions of the palatial compound, the subterranean columbarium complex, and the Late Roman cemetery; site formation of the tell; twentieth-century fortifications at the site; and the ancient garden and its water installations.
Your God Is a Devouring Fire
In the ancient Near East, the distinction between the divine realm and the material world was not always clear. In Mesopotamia, statues, kings, and even cultic utensils could become "gods" in their own right. Certain biblical traditions show this idea as well. Yhwh appears as a human during visitations to Abraham and Jacob (Gen 18:1-2 and 32:25-31). Yhwh also can act through objects (Gen 15:17; 1 Sam 5:1-5). This suggests that, in Israel as in Mesopotamia, a distinction between humans and gods was one of status more than ontology. Throughout the ancient Near East, religious literature included motifs that emphasized divine status, such as power, size, wonder-working ability, and the possessi...
Scripture and Other Artifacts
This important volume focuses on the contribution of excavated material to the interpretation of biblical texts. Here, both practicing archaeologists and biblical scholars who have been active in field work demonstrate through their work that archaeological data and biblical accounts are complementary in the study of ancient Israel, early Judaism, and Christianity. Illustrations.
The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE
Recent research has considered how changing imperial contexts influence conceptions of Jewishness among ruling elites (esp. Eckhardt, Ethnos und Herrschaft, 2013). This study integrates other, often marginal, conceptions with elite perspectives. It uses the ethnic boundary making model, an empirically based sociological model, to link macro-level characteristics of the social field with individual agency in ethnic construction. It uses a wide range of written sources as evidence for constructions of Jewishness and relates these to a local-specific understanding of demographic and institutional characteristics, informed by material culture. The result is a diachronic study of how institutiona...
