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Teresa of Jesus: Woman, Prophet, Mystic
St. Teresa of Ávila was, above all, a woman who searched for an encounter with God, and her search was not in vain. Once she encountered God, she wanted nothing more than to put him at the center of her life and proclaim his greatness. Teresa's objective in writing was to teach her nuns the way of prayer utilizing her own systematized experience. As a woman writer, Teresa had to confront misogynistic forces by unmasking them down to their very roots. As a skilled teacher of the spiritual life, Teresa knew how to spot inner resistances and movements to listen to and follow God's call. At the same time, she considered the inner dynamics that generate the process of relationship with God, maki...
The Heirs of St. Teresa of Ávila
This issue of Carmelite Studies presents new insights into the lives and writings of individuals who knew Teresa of Avila in life and who, after her death in 1582, worked to propagate and defend her legacy, including the illustrious nuns Anne of St. Bartholomew, Ana of Jesus, Maria of St. Joseph, and Ana of St. Augustine, and her close male confidant and collaborator, Jerome Gracian of the Mother of God. A further focus of the essays is the reception of the Teresian heritage by individuals outside the order, as mediated by these early Discalced Carmelites and by Teresa's published writings. The essays were originally presented at the 2004 symposium The Heirs of St. Teresa at Georgetown Unive...
The Book of the Foundations of S Teresa of Jesus
WHEN S. Teresa had taken possession and founded the first monastery of her nuns in Avila, 24th August 1562, she was summoned back to the monastery of the Incarnation, where she had made her profession, for that monastery was thrown into trouble by the act of the Saint, and the nuns were very angry with her. She was made to give an account of her conduct, and the provincial was sent for, before whom she had to make what defence she could: that defence she made in the prescncc of the nuns her sister's, and so successfully that no one was found to blame her. When she had appeased her sisters, she had to meet other troubles: the people of Avila had been also disturbed, and a new house of religio...
The Collected Letters of St. Teresa of Avila, vol 2: 1578-1582
Contains Letters from 1578 to 1582 Includes Biographical Sketches, Sources for the Biographical Sketches and Index. More Information This second and final volume of St. Teresa's correspondence begins with the year 1578, a most troubling time for Teresa. A keen observer of the reality around her as well as within, Teresa in these letters focuses light on many of the struggles in both the Carmelite order and the church of sixteenth-century Spain. She introduces us to major personalities who have left their mark on history. Through her letters historians gain a better knowledge of the chronology of events in Teresa's life and how she related to the diverse people she had dealings with. A number...
The life of Saint Teresa of Jesus
ST. TERESA was born at Avila on Wednesday, March 28, 1515, and baptized on April 4, in the parish church of San Juan, the very day on which the first Mass was celebrated in the new church of the convent of the Incarnation. Her god-father was Vela Nuñez, and the god-mother Doña Maria del Aguila. The name she received in baptism, Teresa, of frequent occurrence in Spain in the fourteenth and fifteenth centuries, was common to the families of both her father and mother; for her great-grandmother on the father’s side was Teresa Sanchez, and her grandmother on her mother’s side was Teresa de las Cuevas.
The Book of the Foundations of Saint Teresa of Jesus
WHEN S. Teresa had taken possession and founded the first monastery of her nuns in Avila, 24th August 1562, she was summoned back to the monastery of the Incarnation, where she had made her profession, for that monastery was thrown into trouble by the act of the Saint, and the nuns were very angry with her. She was made to give an account of her conduct, and the provincial was sent for, before whom she had to make what defence she could: that defence she made in the presence of the nuns her sisters, and so successfully that no one was found to blame her. When she had appeased her sisters, she had to meet other troubles: the people of Avila had been also disturbed, and a new house of religion seemed for the moment to be an offence to them. The magistrates of the city resolved to suppress the monastery, but on finding that it was lawfully established with the consent of the bishop they had recourse to the courts of law. Aeterna Press
The Collected Letters of St. Teresa of Avila Vol 1
Contains Letters from 1546 to 1577Includes Introductions, Endnotes, and Biographical Sketches.St. Teresa of Avila wrote candidly the story of both her life and her work as foundress in two books: the Life and the Foundations. Despite her openness in them, she wrote with the knowledge they would be read by her censors. Her letters, then, exhibit even more striking candor, offering many details that were not meant for the public. In these letters we walk with Teresa year by year, day by day -- even hour by hour sometimes. Her worries, her troubles and triumphs, her expressions of sadness and joy pervade these pages. Without question we have before us a rich collection, showing a heart magnanim...
The Letters of Saint Teresa
THIS first volume of the Letters of St. Teresa, translated by the Benedictines of Stanbrook Abbey, is sure of a hearty welcome from those who love this great Saint. The letters of great people are the best revelation of their personality. This is particularly true of the letters of the Saints of God, who in their correspondence reveal the working of the Spirit of God in their hearts, in a way which their more formal works and treatises do not do so fully. Letters are obviously more personal and display the true spirit of the writer in action. In regard to the letters of St. Teresa it is true that they have long been known in various translations and editions, but any one who will take the trouble to compare the former translations with this present edition cannot fail to be struck with a great change for the better in the manner in which St. Teresa displays her wonderful personality. She appears to us, if one may use the expression, much more human and sympathetic. Aeterna Press
