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In 1958, Marshal Sarit Thanarat became prime minister of Thailand following a bloodless coup. This book offers a comprehensive study of Sarit's paternalistic, militaristic regime, which laid the foundations for Thailand's support of the US military campaign in Southeast Asia. The analysis documents the ways in which Sarit shaped modern Thai politics, in part by rationalizing a symbiotic relationship between his own office and the Thai monarchy.
This book introduces readers to modern Thai literature through the themes of modernity, nationalism, identity and gender. In the cultural, political and social transformations that occurred in Thailand during the first half of the twentieth century, Thai literature was one of the vehicles that moved the changes. Taking seriously ‘read till it shatters’, a Thai phrase that instructs readers to take apart the text, to break it down, to deconstruct it, Thak Chaloemtiarana challenges the Thai literary canon from the margins and suggests ways of expanding and enriching it. Thai literature is scarce in translation and requires the skills of a scholar fluent in Thai to comprehend it. Thak is a ...
Since the end of the absolute monarchy in Siam in 1932, the country has seemed to lurch from one military coup to another despite the democratic ideals proclaimed by the men who established the first constitutional government. Just how the military came to play such a dominant role in Thai politics is the main theme of this book. But it also looks at the nebulous period during World war II when Thailand fought a little-known war against the French in Indo-China and then aligned itself with Japan, declaring war on Britain and the United States.
This book seeks to illuminate how Thai elites have used democracy as an instrument for order and discipline. Drawing on interviews, numerous Thai language sources, and critical theory, the author reveals a remarkable adaptation of the idea of democracy in the Thai context. Connors shows how elites have drawn on Western political theory to design projects to create modern citizens. He argues that it is possible to see the idea and practice of elite liberal democracy in Thailand, and elsewhere, as a key ideological resource in the project of securing hegemony over undisciplined populations. In this perspective the ideas of civil society, civic virtue, social capital and democracy itself are all part of the weaponry deployed in an effort to create 'good citizens', who act as guardians of the elite defined common good.
This book explores the basics of the defamation law as it applies to private-sphere defamation and looks at the peculiar permutations created by the use of public-sphere defamation laws in Thailand, particularly in terms of creating and protecting a nationalist identity.
The first book to provide a broad coverage of Thai legal history in the English language.
In honor of Benedict Anderson's many years as a teacher and his profound contributions to the field of Southeast Asian studies, the editors have collected essays from a number of the many scholars who studied with him. These articles deal with the literature, politics, history, and culture of Southeast Asia, addressing Benedict Anderson's broad concerns.
Sixty years after the end of World War II, the political and social fallout from the War is alive and divisive, as scholars in this volume show. One example is how former Japanese Prime Minister Junichiro Koizumi's visit to the Yasukuni Shrine prevented China, Japan and South Korea from sitting down together to talk about Northeast Asian integration, and wider Asian integration. Another example is the question of comfort women. Former Japanese Prime Minister Shinzo Abe's statement - that there is no evidence that Japan's government or army forced women to work in military brothels during the War - appeared to go back on a 1993 apology for the comfort women. How such issues of history are dealt with by countries of this region has an effect on contemporary relations among the major powers contending for leadership in East Asia.
In Hard Interests, Soft Illusions, Natasha Hamilton-Hart explores the belief held by foreign policy elites in much of Southeast Asia—Indonesia, Malaysia, the Philippines, Thailand, Singapore, and Vietnam—that the United States is a relatively benign power. She argues that this belief is an important factor underpinning U.S. preeminence in the region, because beliefs inform specific foreign policy decisions and form the basis for broad orientations of alignment, opposition, or nonalignment. Such foundational beliefs, however, do not simply reflect objective facts and reasoning processes. Hamilton-Hart argues that they are driven by both interests—in this case the political and economic ...