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Early Christian prose writers of the Latin West (2nd–5th c. AD) have long been studied predominantly from theological and historical perspectives. Hence, there is a conspicuous scarcity of comprehensive studies approaching these texts from stylistic and literary angles. This volume will be an important step towards filling this substantial gap in recent scholarship. It will include chapters on selected Latin Christian writers such as Tertullian, Arnobius, Lactantius, Firmicus Maternus, Ambrose, Jerome, and Augustine. It aims at investigating, on the one hand, ways in which these texts can be appreciated as literary texts in their own right, by exploring the style and imagery employed in them; and, on the other, the intricate and meaningful modes in which these writers interact, develop, and transform phraseology, topoi, concepts, and techniques found in Classical literature. This volume will offer a paradigmatic overview as to the usefulness of approaching early Christian writers through a literary lens, thus opening up new paths of research across various disciplines including Classics, Literary Studies, Theology, and (Social) History.
Neronian representations of magic, a practice prevalent in the everyday life of the period and a central topic in its literary production, are characterized by unprecedented accuracy and detail. The similarities of witchcraft depictions in Seneca’s Medea, Lucan’s book 6, and Petronius’ Satyrica with spells of the PGM, the defixiones, as well as with Pliny’s quasi-magical recipes underscore realism as the distinctive trait of Neronian magic scenes which has often been considered the authors’ means to differentiate themselves from their Augustan predecessors. However, such high-degree realism is not merely an ornamental feature but transforms into a tool that influences the reader’...
The Roman foundation myth has been the subject of classical scholarship for centuries. But much in the story of Romulus and Remus remains unexplained. This is the first English language book-length study of the Lupercalia, a religious festival central to understanding both the Roman foundation myth and the history of Rome. The festival of the Lupercalia was a male initiation ritual and shares a number of traits with similar rituals across the world. The agonistic elements in the story of Romulus and Remus and the Lupercalia can be compared to a number of Vedic rituals and traced back to a common Indo-European prehistory. The Lupercalia celebration remained a central annual event throughout t...
The Hagiographical Experiment: Developing Discourses of Sainthood throws fresh light on narratives about Christian holy men and women from Late Antiquity to Byzantium. Rather than focusing on the relationship between story and reality, it asks what literary choices authors made in depicting their heroes and heroines: how they positioned the narrator, how they responded to existing texts, how they utilised or transcended genre conventions for their own purposes, and how they sought to relate to their audiences. The literary focus of the chapters assembled here showcases the diversity of hagiographical texts written in Greek, Latin, Coptic, and Syriac, as well as pointing out the ongoing conversations that connect them. By asking these questions of this diverse group of texts, it illuminates the literary development of hagiography in the late antique, Byzantine, and medieval periods.
Early Christian prose writers of the Latin West (2nd–5th c. AD) have long been studied predominantly from theological and historical perspectives. Hence, there is a conspicuous scarcity of comprehensive studies approaching these texts from stylistic and literary angles. This volume will be an important step towards filling this substantial gap in recent scholarship. It will include chapters on selected Latin Christian writers such as Tertullian, Arnobius, Lactantius, Firmicus Maternus, Ambrose, Jerome, and Augustine. It aims at investigating, on the one hand, ways in which these texts can be appreciated as literary texts in their own right, by exploring the style and imagery employed in them; and, on the other, the intricate and meaningful modes in which these writers interact, develop, and transform phraseology, topoi, concepts, and techniques found in Classical literature. This volume will offer a paradigmatic overview as to the usefulness of approaching early Christian writers through a literary lens, thus opening up new paths of research across various disciplines including Classics, Literary Studies, Theology, and (Social) History.
The poetry of the late Roman world has a fascinating history. Sometimes an object of derision, sometimes an object of admiration, it has found numerous detractors and defenders among classicists and Latin literary critics. This volume explores the scholarly approaches to late Latin poetry that have developed over the last 40 years, and it seeks especially to develop, complement and challenge the seminal concept of the 'Jeweled Style' proposed by Michael Roberts in 1989. While Roberts's monograph has long been a vade mecum within the world of late antique literary studies, a critical reassessment of its validity as a concept is overdue. This volume invites established and emerging scholars fr...
The 2000th anniversary of Ovid's death was celebrated in 2017, and Ovid in Late Antiquity aims to mark the occasion. This book embodies a specific approach to Ovid's oeuvre, which is not analysed in and of itself, but rather in its role as a wellspring of inspiration to which later authors would return time and again. Covering the work of a number of authors, who found their way back to Ovid via different methodological pathways, the research distilled in this book is geared towards exploring the ways in which the authors of late antiquity interacted with the poet of the Metamorphoses and with his immense, multifaceted output. The choice of this approach arose out of an awareness that the presence and influence of Ovid in late antiquity constitute aspects of the Ovidian legacy that would benefit from more in-depth exploration. The essays in this collection are intended to help bridge this gap.
O'Daly looks at Prudentius' lyric poems, the Cathemerinon, Poems for the Day, and how they achieve a remarkable creative tension between the two worlds that determined Prudentius' culture: the beliefs and practices, sacred books, and doctrines of Christianity and the traditions, poetry, and ideas of the Greeks and Romans.