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Being and Becoming Oromo
The Oromo people are one of the most numerous in Africa. Census data are not reliable but there are probably twenty million people whose first language is Oromo and who recognize themselves as Oromo. In the older literature they are often called Galla. Except for a relatively small number of arid land pastoralists who live in Kenya, all homelands lie in Ethiopia, where they probably make up around 40 percent of the total population. Geographically their territories, though they are not always contiguous, extend from the highlands of Ethiopia in the north, to the Ogaden and Somalia in the east, to the Sudan border in the west, and across the Kenyan border to the Tana River in the south.Though different Oromo groups vary considerably in their modes of subsistence and in their local organizations, they share similar cultures and ways of thought.
The Oxford Handbook of Ethiopian Languages
This handbook provides a comprehensive account of the languages spoken in Ethiopia, exploring both their structures and features and their function and use in society. The first part of the volume provides background and general information relating to Ethiopian languages, including their demographic distribution and classification, language policy, scripts and writing, and language endangerment. Subsequent parts are dedicated to the four major language families in Ethiopia - Cushitic, Ethiosemitic, Nilo-Saharan, and Omotic - and contain studies of individual languages, with an initial introductory overview chapter in each part. Both major and less-documented languages are included, ranging from Amharic and Oromo to Zay, Gawwada, and Yemsa. The final part explores languages that are outside of those four families, namely Ethiopian Sign Language, Ethiopian English, and Arabic. With its international team of senior researchers and junior scholars, The Oxford Handbook of Ethiopian Languages will appeal to anyone interested in the languages of the region and in African linguistics more broadly.
Ghosts and Shadows
Focusing on African diaspora groups that have been virtually ignored in discussions of Canadian multiculturalism, the authors explore the re-creation of communities in exile and the myths of 'homeland' and 'return.'
Critical Reflections on Indigenous Religions
The study of indigenous religions has become an important academic field, particularly since the religious practices of indigenous peoples are being transformed by forces of globalization and transcontinental migration. This book will further our understanding of indigenous religions by first considering key methodological issues related to defining and contextualizing the religious practices of indigenous societies, both historically and in socio-cultural situations. Two further sections of the book analyse cases derived from European contexts, which are often overlooked in discussion of indigenous religions, and in two traditional areas of study: South America and Africa.
Islamic History and Culture in Southern Ethiopia
Studies on Islam in Ethiopia have long been neglected although Islam is the religious confession of almost half of the Ethiopian population. The essays focus on the following topics: Islamic Principalities in Southeast Ethiopia between the 13th and 16th Century * Notes on the Islamization and the Muslim Shrines of the Harar Plateau * The Sanctuary of Shaikh Husayn and the Oromo-Somali Connections in Bale * The Islamization of the Arsi-Oromo; Medieval Muslim Survivals as a Stimulating Factor in the Re-Islamization of Southeastern Ethiopia. The essays are based on the study of written records and on field research in southern parts of the country carried out during the first half of the 1970s.
Ethnicity & Conflict in the Horn of Africa
Social conflict is routinely attributed to ethnic differentiation because divinding lines between rival groups often follow ethnic contours; and cultural symbolism has often proved a potent ideological weapon. The purpose of this book is to examine the nature of the bond linking ethnicity to conflict in a variety of circumstances. The ten case studies from the Sudan, Ethiopia, Uganda and Kenya are based on primary research by anthropologists and historians who have long experience of the region. North America: Ohio U Press; Uganda: Fountain Publishers; Kenya: EAEP
The Semitic Languages
The handbook The Semitic Languages offers a comprehensive reference tool for Semitic Linguistics in its broad sense. It is not restricted to comparative Grammar, although it covers also comparative aspects, including classification. By comprising a chapter on typology and sections with sociolinguistic focus and language contact, the conception of the book aims at a rather complete, unbiased description of the state of the art in Semitics. Articles on individual languages and dialects give basic facts as location, numbers of speakers, scripts, numbers of extant texts and their nature, attestation where appropriate, and salient features of the grammar and lexicon of the respective variety. The handbook is the most comprehensive treatment of the Semitic language family since many decades.
