You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Philo-Semitic Violence: Poland’s Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn. Elżbieta Janicka and Tomasz Żukowski examine phenomena termed a “new opening in Polish-Jewish relations,” thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure. Different creators and media, same friendly intentions, same warm reception beyond class and political cleav...
During the Holocaust, Polish bystanders were witnesses not only to Nazi crimes but also to their own collective violence toward Jewish neighbors. This book shows how these memories continue to be distorted and silenced in the Polish culture. Considering the ways in which Polish culture displays symptoms of a suppressed and violent memory while obstinately refusing to see the meaning of such symptoms, the author shows how the narrative of the Holocaust, in threatening the self-image of the community, causes a continuous anxiety and thus compulsive and neurotic reactions. Through analyses of a wide range of literary, journalistic, commemorative, and cinematic texts, Forgetting Polish Violence Against the Jews sheds light on a set of narrative and discursive models connected with social practices, which serve to discipline individuals - especially Polish Jews - while generating pressure to defend both habits of silence and also an idealized selfimage of the Polish Christian majority. This book will appeal to scholars with interests in memory studies, cultural studies, Holocaust studies, and psychoanalytic studies.
This thoughtful and illuminating book provides a major statement on the meaning and importance of postmodernity.
This book concerns building an idealized image of the society in which the Holocaust occurred. It inspects the category of the bystander (in Polish culture closely related to the witness), since the war recognized as the axis of self-presentation and majority politics of memory. The category is of performative character since it defines the roles of event participants, assumes passivity of the non-Jewish environment, and alienates the exterminated, thus making it impossible to speak about the bystanders’ violence at the border between the ghetto and the ‘Aryan’ side. Bystanders were neither passive nor distanced; rather, they participated and played important roles in Nazi plans. Start...
The first book to provide a systematic comparison of the democratic transitions in both Eastern and Southern Europe, covering Italy, Spain, Greece, Portugal, Hungary, Romania, Poland and Bulgaria.
This book offers a unique perspective on contemporary Polish cinema’s engagement with histories of Polish violence against their Jewish neighbours during the Holocaust. Moving beyond conventional studies of historical representation on screen, the book considers how cinema reframes the unwanted knowledge of violence in its aftermaths. The book draws on Derridean hauntology, Didi-Huberman’s confrontations with art images, Levinasian ethics and anamorphosis to examine cinematic reconfigurations of histories and memories that are vulnerable to evasion and formlessness. Innovative analyses of Birthplace (Łoziński, 1992), It Looks Pretty From a Distance (Sasnal, 2011), Aftermath (Pasikowski, 2012), and Ida (Pawlikowski, 2013) explore how their rural filmic landscapes are predicated on the radical exclusion of Jewish neighbours, prompting archaeological processes of exhumation. Arguing that the distressing materiality of decomposition disturbs cinematic composition, the book examines how Poland’s aftermath cinema attempts to recompose itself through form and narrative as it faces Polish complicity in Jewish death.
The book contains country reports from Bulgaria, the Czech Republic, Germany, Hungary and Spain, prepared on the basis of a questionnaire, inquiring on the legal frameworks of rights and freedoms of information, with special regard to personal and ethnic data. Studies on Latvia and Romania cover some of these issues. The road leading to an efficient, legally and socially acceptable ethnic monitoring system is examined on the example of Britain. The book presents the norms and practices connected to the collection of ethnic data, and their relation to data protection concerns. This volume is a strong and well founded statement about the compatibility of the collection of ethnic data for purposes of minority protection on the one hand, and the principles of data protection and informational self-determination on the other.
Traces the controversial history of how the symbol of the cross in modern Poland has been appropriated by different secular projects.
The thirteen authors of this collective work undertook to articulate matter-of-fact critiques of the dominant narrative about communism in Poland while offering new analyses of the concept, and also examining the manifestations of anticommunism. Approaching communist ideas and practices, programs and their implementations, as an inseparable whole, they examine the issues of emancipation, upward social mobility, and changes in the cultural canon. The authors refuse to treat communism in Poland in simplistic categories of totalitarianism, absolute evil and Soviet colonization, and similarly refuse to equate communism and fascism. Nor do they adopt the neoliberal view of communism as a project ...