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This study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel's history, a place from which Israel's leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel's monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul's rise, two distinct histories of David's rise, an...
"This book is a work of medieval history and the history of gender and sexuality. It looks at the biblical King David, who has multiple paradigmatic identities in the Middle Ages: king, military leader, adulterous lover, sinner. It views David primarily from the perspective of medieval European Christian society but also from the medieval European Jewish viewpoint"--
Waiting for the Rest That Still Remains. A Biblical Theology of the Former Prophets focuses on Israel’s squandering of God’s gift of rest from the enemy all around by worshiping at the altars of other gods, and its ultimate consequences: a second exile, this time from the landed presence of the Lord. Where land is the Pentateuch’s promised future, the Former Prophets proffer a future tied to the Lord’s dynastic covenant with David and Solomon’s dedicatory prayer. Pleas that God hear in heaven the prayers his people direct toward the temple in Jerusalem express hope for the good life in the land, but the culmination of Solomon’s prayer pleads that upon repentance their captors be compassionate to them in the land of their captivity; there is no plea for return to the land from exile. Outside of God’s promise to David Joshua-Kings do not identify an earthly place, like Noah’s ark or the land filled with God’s presence, to which they might return. Israel awaits the fulfillment of God’s promise to David.
An old prophet of Bethel lies to the man of God from Judah, only to lead him to disobey God’s command and to die as a result. The man of God is killed for disobedience, while the old prophet lives on and eventually even benefits from the death (2 Kgs 23:18). Why did God punish his prophet who was deceived, not the one who deceived? The text keeps silent about this as well as about the motive of the old prophet’s lying. This strange story takes up a big portion of the Jeroboam narrative (1 Kgs 11–14). For what purpose would the narrator have included the story in his coverage of Israel’s history during the reign of King Jeroboam? Does this story have any relevance to the rise and fall of the first king of the northern kingdom? If so, how? As it untangles the difficult details of the story, this book reveals the narrator’s perspective on the way God intervened in the history of Israel and focuses on the suffering that God’s prophets sometimes had to undergo as bearers of God’s words.
The Fourth Gospel both blesses and betrays. It blesses readers who engage with its message, but it may betray those who read it nonchalantly. The notion that the Fourth Gospel is easy to understand is an enduring myth. This volume takes readers on a heuristic journey to discover the Fourth Gospel’s unique theological aspects, problematic historical matters, inimitable literary features, and various interpretive approaches using an accessible format and easy-to-read language. The purpose of this publication is to enable readers to appreciate the Fourth Gospel’s wide horizon, so necessary to understand its narratives in their historical and narrative contexts. Like the prologue of the Fourth Gospel that introduces and gives perspective on how readers should approach the rest of the Gospel, similarly, this volume introduces and gives perspective to studies in the Fourth Gospel. The text is divided into three parts, which examine its independent theology and argumentation, various outstanding issues, and its interpretation respectively. This volume is suitable for a wide readership, from Bible study groups to pastors and from undergraduate to graduate students.
This collection of essays provide resources for the interpretation of the "Historical Books" of the Hebrew Bible that includes the books of Joshua, Judges, Samuel, Kings, Chronicles, Ezra, and Nehemiah. The contributors to this collection are guided by two primary questions: (1) What does this topic have to do with the Old Testament Historical Books? and (2) How does this topic help readers better interpret the Old Testament Historical Books? By first providing a critical survey of prior scholarship, each essay prepares the reader before presenting current and prospective approaches to understanding these texts.
This ambitious and engaging book sets itself the task of combining a wide range of approaches to cast new light on the form and function of several ancient Jewish letters in a variety of languages. The focus of The Performance of Ancient Jewish Lettersis on applying a new emerging field of performance theory to texts and arguing that letters and other documents were not just read in silence, as is normal today, but were "performed," especially when they were addressed to a community. A distinctive feature of this book consists of being one of the first to apply the approach of performance criticism to ancient Jewish letters. Previous treatments of ancient letters have not given enough consid...
The Oxford Handbook of Biblical Narrative is a state-of-the-art anthology that highlights biblical narrative's aesthetic characteristics, its ethical and religious appeal, its organic qualities as communal literature, its witness to social and political negotiation, and its uncanny power to affect readers and hearers across disparate time-frames and global communities.
Iconographic exegesis combines the study of biblical texts (exegesis) with the study of ancient expressions of visual art (iconography).Studying ancient visual art that is contemporary with the documents of the Old Testament gives remarkable insight, not only on the meaning and historical context of the biblical text, but also because it facilitates greater understanding of how the ancient authors and audiences saw, thought, and made sense of the world. Iconography thus merits close attention as another avenue that can lead to a more nuanced and more complete understanding of the biblical text.Each chapter of this book provides an exegesis of a particular biblical text or theme. The book is ...
Why does the church engage in missions? Where in the Bible do we find support for this work? These questions have been asked and answered by many throughout the centuries, though rarely does the investigation span across the entire canon of Scripture. In this study Newkirk explores the breadth and depth of biblical teaching concerning God’s mission for his people and the church’s call to spread the gospel to the ends of the earth. By beginning with creation and ending with new creation, this study reveals that rather than simply deriving from a few “missions verses,” the church’s call to missions is grounded in the full spectrum of biblical revelation.