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Islam and the Arab Revolutions
The Arab revolutions of 2011 were a transformative moment in the modern history of the Middle East, as people rose up against long-standing autocrats throughout the region to call for 'bread, freedom and dignity'. With the passage of time, results have been decidedly mixed, with tentative success stories like Tunisia contrasting with the emergence of even more repressive dictatorships in places like Egypt, with the backing of several Gulf states. Focusing primarily on Egypt, this book considers a relatively understudied dimension of these revolutions: the role of prominent religious scholars. While pro-revolutionary ulama have justified activism against authoritarian regimes, counter-revolut...
Islam and the Arab Revolutions
The Arab revolutions of 2011 were a transformative moment in the modern history of the Middle East, as people rose up against long-standing autocrats throughout the region to call for ‘bread, freedom and dignity’. With the passage of time, results have been decidedly mixed, with tentative success stories like Tunisia contrasting with the emergence of even more repressive dictatorships in places like Egypt, with the backing of several Gulf states. Focusing primarily on Egypt, this book considers a relatively understudied dimension of these revolutions: the role of prominent religious scholars. While pro-revolutionary ulama have justified activism against authoritarian regimes, counter-rev...
The Caliphate of Man
A political theorist teases out the century-old ideological transformation at the heart of contemporary discourse in Muslim nations undergoing political change. The Arab Spring precipitated a crisis in political Islam. In Egypt Islamists have been crushed. In Turkey they have descended into authoritarianism. In Tunisia they govern but without the label of “political Islam.” Andrew March explores how, before this crisis, Islamists developed a unique theory of popular sovereignty, one that promised to determine the future of democracy in the Middle East. This began with the claim of divine sovereignty, the demand to restore the sharīʿa in modern societies. But prominent theorists of poli...
Muhammad saw. 11 Leadership Qualities That Changed The World
MASING-MASING DARI KAMU ADALAH PEMIMPIN, DAN MASING-MASING DARI KAMU BERTANGGUNG JAWAB ATAS APA YANG DIPIMPINNYA Pernyataan mendalam dari Nabi Muhammad (saw) ini memaksa kita untuk mengakui bahwa kita semua adalah pemimpin pada tingkat tertentu. Namun, apa yang menjadikan seseorang pemimpin yang baik? Dan bagaimana masing-masing dari kita mengukur standar kepemimpinan yang ditetapkan oleh Nabi? Buku ini menyajikan kerangka kepemimpinan yang diteliti dengan baik yang dikombinasikan dengan studi kasus praktisi kontemporer yang diterapkan secara luas untuk pertama kalinya bagi para pembaca yang tertarik pada model universal berbasis Sirah (kehidupan kenabian) untuk kepemimpinan yang baik. Menga...
Rethinking Salafism
1. Introduction -- 2. Deconstructing Salafism -- 3. Transnational solidarity of Salafi ʻulama: the politics of Islamism -- 4. Transnational networks of Salafi ʻulama: the debate over the Sunni-Shiʻa divide -- 5. Transnational networks of Salafi ʻulama: haraki/quietist unity in the face of Jihadi Salafism? -- 6. Transnational networks of ʻulama: contesting the social sphere -- 7. Conclusion -- Notes -- Selected Bibliography.
Transformations of Tradition
"This book is a study of the Muslim world's entanglement with colonial modernity. More specifically, it is an historical examination of the development of the long-standing, indigenous tradition of learning and praxis known as Islamic law (shari°a, fiqh) as a result of its imbalanced interaction with new European modes of knowing during, and in the immediate aftermath of, the colonial experience. Drawing upon the writings of jurist-scholars from the òHanaf åischool of law writing in Cairo, Kazan, Lucknow, Baghdad and Istanbul, Transformations of Tradition reveals several central shifts in Islamic legal writing that throw into doubt the possibility of reading its later trajectory through the lens of a continuous "tradition." By focusing especially on the work of Muòhammad Bakhåit al-Muòtåi°åi, Mufti of Egypt for a time and a leading scholar at the Azhar, Transformations shows that the colonial moment of the late nineteenth and early twentieth centuries marked a significant rupture in how Muslim jurists understood history and authority, science and technology, and religion and the secular, thereby upending the very ground upon which Islamic law had until then functioned"--
Before Sufism
Christopher Melchert proposes to historicize Islamic renunciant piety (zuhd). As the conquest period wound down in the early eighth century c.e., renunciants set out to maintain the contempt of worldly comfort and loyalty to a greater cause that had characterized the community of Muslims in the seventh century. Instead of reckless endangerment on the battlefield, they cultivated intense fear of the Last Judgement to come. They spent nights weeping, reciting the Qur’an, and performing supererogatory ritual prayers. They stressed other-worldliness to the extent of minimizing good works in this world. Then the decline of tribute from the conquered peoples and conversion to Islam made it increasingly unfeasible for most Muslims to keep up any such régime. Professional differentiation also provoked increasing criticism of austerity. Finally, in the later ninth century, a form of Sufism emerged that would accommodate those willing and able to spend most of their time on religious devotions, those willing and able to spend their time on other religious pursuits such as law and hadith, and those unwilling or unable to do either.
Travelling Home: Essays on Islam in Europe
A forceful study of Islamophobia in Europe in an age of populism and pandemic, considering survival strategies for Muslims on the basis of Qur’an, Hadith, and the Islamic theological, legal and spiritual legacy.
Observing the Observer
THE collection of papers in this volume documents the study of Islam in American Universities. Over the last few decades the United States has seen significant growth in the study of Islam and Islamic societies in institutions of higher learning fueled primarily by events including economic relations of the U.S. with Muslim countries, migration of Muslims into the country, conversion of Americans to Islam, U.S. interests in Arab oil resources, involvement of Muslims in the American public square, and the tragic events of 9/11. Although there is increasing recognition that the study of Islam and the role of Muslims is strategically essential in a climate of global integration, multiculturalism, and political turmoil, nevertheless, the state of Islamic Studies in America is far from satisfactory. The issue needs to be addressed, particularly as the need for intelligent debate and understanding is continuously stifled by what some have termed an “Islam industry” run primarily by fly-by journalists, think tank pundits, and cut-and-paste “experts.”
Lived Islam
This book is designed to serve as a text for courses on modern Islam. It challenges misleading questions which foster assumptions of Islam as a monolithic essence to instead argue that Islam, like all religions, is complex and thus best understood through analogy with language.
