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Orthodox Sisters
Orthodox Sisters explores the relationship between women, religion, and social, cultural, and economic change between 1700 and 1935 through the experiences of Orthodox convents in Nizhnii Novgorod diocese. Focusing primarily on the Convent of the Exaltation of the Cross, William G. Wagner places the women's experiences in the broader context of developments in female monasticism and religious life in Russia, as well as in Europe and North America over the same period. This is the first comprehensive study that follows a Russian convent through all the stages of its life—from its origins in the eighteenth century to its flourishing at the turn of the twentieth century, to its resistance to ...
The Transfigured Kingdom
In this richly comparative analysis of late Muscovite and early Imperial court culture, Ernest A. Zitser provides a corrective to the secular bias of the scholarly literature about the reforms of Peter the Great. Zitser demonstrates that the tsar's supposedly "secularizing" reforms rested on a fundamentally religious conception of his personal political mission. In particular, Zitser shows that the carnivalesque (and often obscene) activities of the so-called Most Comical All-Drunken Council served as a type of Baroque political sacrament—a monarchical rite of power that elevated the tsar's person above normal men, guaranteed his prerogative over church affairs, and bound the participants ...
Dnipro
Winner of the 2022 Ab Imperio Award for the Best Study in New Imperial History and History of Diversity in Northern Eurasia This first English-language synthesis of the history of Dnipro (until 2016 Dnipropetrovsk, until 1926 Katerynoslav) locates the city in a broader regional, national, and transnational context and explores the interaction between global processes and everyday routines of urban life. The history of a place (throughout its history called ‘new Athens’, ‘Ukrainian Manchester’, ‘the Brezhnev`s capital’ and ‘the heart of Ukraine’) is seen through the prism of key threads in the modern history of Europe: the imperial colonization and industrialization, the war and the revolution in the borderlands, the everyday life and mythology of a Soviet closed city, and the transformations of post-Soviet Ukraine. Designed as a critical entangled history of the multicultural space, the book looks for a new analytical language to overcome the traps of both national and imperial history-writing.
Peter the Great
A narrative of the fifty years of political struggles at the Russian court, 1671–1725. This book shows how Peter the Great was not the all-powerful tsar working alone to reform Russia, but that he colluded with powerful and contentious aristocrats in order to achieve his goals. After the early victory of Peter's boyar supporters in the 1690s, Peter turned against them and tried to rule through favourites - an experiment which ended in the establishment of a decentralized 'aristocratic' administration, followed by an equally aristocratic Senate in 1711. The aristocrats' hegemony came to an end in the wake of the affair of Peter's son, Tsarevich Aleksei, in 1718. After that moment Peter ruled through a complex group of favourites, a few aristocrats and appointees promoted through merit, and carried out his most long-lasting reforms. The outcome was a new balance of power at the centre and a new, European, conception of politics.
Russia and the Russians
Chronicles the history of the Russian Empire from the Mongol Invasion, through the Bolshevik Revolution, to the aftereffects of the Cold War.
Word and Image in Russian History
Word and Image invokes and honors the scholarly contributions of Gary Marker. Twenty scholars from Russia, the United Kingdom, Italy, Ukraine and the United States examine some of the main themes of Marker’s scholarship on Russia—literacy, education, and printing; gender and politics; the importance of visual sources for historical study; and the intersections of religious and political discourse in Imperial Russia. A biography of Marker, a survey of his scholarship, and a list of his publications complete the volume. Contributors: Valerie Kivelson, Giovanna Brogi (University of Milan), Christine Ruane (University of Tulsa), Elena Smilianskaia (Moscow), Daniela Steila (University of Turi...
The Russian Empire, Slaving and Liberation, 1480–1725
The monograph realigns political culture and countermeasures against slave raids, which increased during the breakup of the Golden Horde. By physical defense of the open steppe border and by embracing the New Israel symbolism in which the exodus from slavery in Egypt prefigures the exodus of Russian captives from Tatar captivity, Muscovites found a defensive model to expand empire. Recent scholarly debates on slaving are innovatively applied to Russian and imperial history, challenging entrenched perceptions of Muscovy.
A History of Russian Literature
Russia possesses one of the richest and most admired literatures of Europe, reaching back to the eleventh century. A History of Russian Literature provides a comprehensive account of Russian writing from its earliest origins in the monastic works of Kiev up to the present day, still rife with the creative experiments of post-Soviet literary life. The volume proceeds chronologically in five parts, extending from Kievan Rus' in the 11th century to the present day.The coverage strikes a balance between extensive overview and in-depth thematic focus. Parts are organized thematically in chapters, which a number of keywords that are important literary concepts that can serve as connecting motifs a...
The First Epoch
In the shadow of Pushkin's Golden Age, Russia's eighteenth-century culture was relegated to an obscurity hardly befitting its actually radical legacy. Why did nineteenth-century Russians put the eighteenth century so quickly behind them? How does a meaningful present become a seemingly meaningless past? Interpreting texts by Lomonosov, Derzhavin, Pushkin, Viazemsky, Turgenev, Tolstoy, and others, Luba Golburt finds surprising answers.
Deification in Russian Religious Thought
A study of the reception of the Eastern Christian Orthodox doctrine of deification by Russian religious thinkers of the immediate pre-revolutionary period.
