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This is a comprehensive study and erudite description of the struggle of African Indigenous Knowledge Systems in an Age of Globalization, using in particular eighty-four children's traditional games in south-eastern Zimbabwe. The book is an informative and interesting anthropological account of rare African children's games at the risk of disappearing under globalization. The virtue of the book does not only lie in its modest philosophical questioning of those knowledge forms that consider themselves as superior to others, but in its laudable, healthy appreciation of the creative art forms of traditional literature that features in genres such as endangered children's traditional games. The book is a clarion call to Africans and the world beyond to come to the rescue of relegated and marginalized African creativity in the interest of future generations.
This is a dense, erudite collection of finely crafted poems that powerfully reflect on vices such as war, bad governance, deforestation, dissipation, greed, oppression and cruelty. The poems also tackle other important phenomena of life such as love, anxiety, weather, time, politics, morality, economics, justice, culture and the environment. The virtue of these finely tuned poems does not only lie in their philosophical questioning, but their artistic merit and audacious reflection of issues pertinent in human life of all ages. While some of the poems provoke amusement and others tears, the corpus of the collection educates through entertainment. The poetry penetrates into the greater depths of the publics psyche to appraise, query, empty and expose their concerns in such a manner that should hopefully make those who cause or ignite human tribulations to rethink their actions and those haunted by the same to stay vigilant.
This is a dense, erudite collection of finely crafted poems that powerfully reflect on vices such as war, bad governance, deforestation, dissipation, greed, oppression and cruelty. The poems also tackle other important phenomena of life such as love, anxiety, weather, time, politics, morality, economics, justice, culture and the environment. The virtue of these finely tuned poems does not only lie in their philosophical questioning, but their artistic merit and audacious reflection of issues pertinent in human life of all ages. While some of the poems provoke amusement and others tears, the corpus of the collection educates through entertainment. The poetry penetrates into the greater depths of the public's psyche to appraise, query, empty and expose their concerns in such a manner that should hopefully make those who cause or ignite human tribulations to rethink their actions and those haunted by the same to stay vigilant.
This is a vivid, thought-provoking and fascinating text on some contentious issues in contemporary medical ethics. The book acknowledges the contribution of ìAfrican traditionî and Western scholarship to the development of medical ethics as a university discipline. It questions the lack of consensus around such biomedical issues as euthanasia and traditional medicine. In many countries, the failure has resulted in public outcries. Its thrust centres on the nexus of practice and theory, and the importance of pragmatism and critical questioning in dealing with different cases on and around biomedicine. Its virtue is its significant shift from the traditional positions on selected biomedical issues to a more rigorous, pragmatic and critical questioning and understanding of the reasoning and positions of all involved and/or affected parties.
The debate on the existence of African philosophy has taken central stage in academic circles, and academics and researchers have tussled with various aspects of this subject. This book notes that the debate on the existence of African philosophy is no longer necessary. Instead, it urges scholars to demonstrate the different philosophical genres embedded in African philosophy. As such, the book explores African metaphysical epistemology with the hope to redirect the debate on African philosophy. It articulates and systematizes metaphysical and epistemological issues in general and in particular on Africa. The book aptly shows how these issues intersect with the philosophy of life, traditional beliefs, knowledge systems and practices of ordinary Africans and the challenges they raise for scholarship in and on philosophy with relevance to Africa.
This is an eloquent, engaged and extremely well informed narrative of the environmental and natural resource conservation and management issues in Mozambique. While the topics in this volume are diverse, they are all explicitly designed to move beyond the routinized blame of natural resource mismanagement and environmental degradation on local communities, and to rethink ecosystem destruction, land degradation and natural resource over-exploitation in Africa and beyond. Never losing sight of the major causes of environment and resource mismanagement in Mozambique, the book advances the thesis that environment and resource problems are a result of compound factors such as poor governance, poverty, corruption, low education levels, and disregard of endogenous conservation epistemologies. A combination of all these factors makes the whole terrain of conservation even more complicated than ever; hence the need for urgent action by all social actors. This is a valuable book for environmental conservationists, land resource managers, social ecologists, environmental anthropologists, environmental field workers and technicians, practitioners and students of conservation sciences.
In many European countries the extreme right have refined their electoral programmes under the rubric of nationalist-populist slogans and have adopted subtle forms of racism. The move away from overt neo-fascist discourse has, allowed these parties to expand their electoral support as populist nationalist parties. Paradoxically, this has led to an increase in racist and anti-Semitic discourse. In this on-site analysis, Michal Krzyzanowski and Ruth Wodak describe a confluence of racism and xenophobia, and show how that union creates a new kind of racism. The "new" racism differs from the older kinds in that it is usually not expressed in overtly racial terms. Instead, the justifications that ...
Nemeso - a four eyed man-lived in southeastern Zimbabwe in the mid-17th century. Stories about him are widely known by the Duma in southeastern Zimbabwe as he left a legacy, a delicious dish - of edible stinkbugs locally named harurwa. These insects, believed to be a gift to Nemeso by the ancestors, thrive in a grove (jiri) where no one has been allowed to meddle since the time of Nemeso, the medium through whom the stinkbugs were gifted to the living by the living-dead. The insects are a source of livelihood for the Duma people and for people beyond, and serve as a drive for forest conservation in the area. The wealthy stories of Nemeso's life have been passed on through oral tradition. This book, generated from an ethnographic reconstitution in southeastern Zimbabwe, documents the stories in a lively and fascinating thirst quenching manner.
This is an engaged and extremely well-informed book on business and business ethics in a society with political and social-economic crises. As an engaging and engaged effort to bring a nexus between business ethics and business practices in any human society, the book invites the reader to partake in pressing debates on business ethics in times of crisis. The book provides a much needed interdisciplinary approach and marshals an extraordinary array of social and intellectual resources that positively inspire business people and business making. It is wholesome and systematic in its articulation of the political and social forces that shape and are shaped by business. Additionally, it gives the reader a guided tour into the fascinating creativity that shapes and characterises business culture in contemporary Zimbabwe.
This in-depth examination of the Chinese Exclusion Act of 1882 provides a chronological review of the events, ordinances, and pervasive attitudes that preceded, coincided with, and followed its enactment. The Chinese Exclusion Act of 1882 was a historic act of legislation that demonstrated how the federal government of the United States once openly condoned racial discrimination. Once the Exclusion Act passed, the door was opened to further limitation of Asians in America during the late 19th century, such as the Scott Act of 1888 and the Geary Act of 1892, and increased hatred towards and violence against Chinese people based on the misguided belief they were to blame for depressed wage levels and unemployment among Caucasians. This title traces the complete evolution of the Exclusion Act, including the history of Chinese immigration to the United States, the factors that served to increase their populations here, and the subsequent efforts to limit further immigration and encourage the departure of the Chinese already in America.