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Volatile social dissonance in America’s urban landscape is the backdrop as Valerie A. Miles-Tribble examines tensions in ecclesiology and public theology, focusing on theoethical dilemmas that complicate churches’ public justice witness as prophetic change agents. She attributes churches’ reticence to confront unjust disparities to conflicting views, for example, of Black Lives Matter protests as “mere politics,” and disparities in leader and congregant preparation for public justice roles. As a practical theologian with experience in organizational leadership, Miles-Tribble applies adaptive change theory, public justice theory, and a womanist communitarian perspective, engaging Emilie Townes’s construct of cultural evil as she presents a model of social reform activism re-envisioned as public discipleship. She contends that urban churches are urgently needed to embrace active prophetic roles and thus increase public justice witness. “Black Lives Matter times” compel churches to connect faith with public roles as spiritual catalysts of change.
This volume brings sustainability studies into creative and constructive conversation with actions, practices, and worldviews from religion and theology supportive of the vision and work of the UN SDGs. It features more than 30 chapters from scholars across diverse disciplines, including economics, ethics, theology, sociology, ritual studies, and visual culture. This interdisciplinary content presents new insights for inhibiting ecospheric devastation, which is inextricably linked to unsustainable financial, societal, racial, geopolitical, and cultural relationships. The chapters show how humanistic elements can enable the establishment of sustainable ways of thinking, feeling, and acting. T...
Public theologians are already thundering like prophets at climate change and racial injustice. But the gale force winds of natural science blow through society as well. The public theologian should be on storm watch.
Introduction DENNIS R. EDWARDS Jeremiah 29 and Political Theology STEPHEN B. CHAPMAN Who Can Lead a Flock of Shepherds? Paul, the Pillars, and Political Challenges in Our Churches Today TIMOTHY MILINOVICH Response to Milinovich CHRISTY RANDAZZO Forgiveness as the Redoubling of God COLBY DICKINSON Response to Dickinson KAITLYN SCHIESS I Feel You: The Theo-Politics of Compassion and the Poor in Liberation Theology and Karl Barth JULES A. MARTINEZ OLIVIERI Response to Martinez ROSE LEE-NORMAN Some Texts and Our Politics VINCENT BACOTE Response to Bacote JONATHAN WILSON Love's Domain or White Christians' Dominion?: A Missiological Response to the American Culture Wars JANEL KRAGT BAKKER Response to Bakker CHRISTOPHER W. SKINNER What's in a Name? Ideology and Naming KAY HIGUERA SMITH Response to Smith BRET M. WIDMAN
Can the church help America emerge from its racist shadows empowered to heal racial divides? Church pastor and former police officer Terrell Carter says yes. While our faith inarguably calls Christians to unity, the hard fact remains: we're still tragically divided when it comes to race, even - and especially, many say -- in our churches. Racism pervades our faith, our relationships, and our institutions in deep, often imperceptible ways. In Healing Racial Divides, Terrell Carter, a pastor, professor and former police officer takes us on a revelatory journey into the abyss of the racial divide and shows us how we've arrived at this divisive place. Understanding racism's roots - and our place...
In Ecowomanism at the Panamá Canal: Black Women, Labor, and Environmental Ethics, Sofia Betancourt constructs a transnational ecowomanist ethic that reclaims inherited environmental cultures across multiple sites of displacement. Betancourt argues that women in the African diaspora have a unique understanding of how a moral refusal to compromise their humanity provides the very understanding needed to survive what was once an inconceivable level of environmental devastation. This work is guided by the experiences of West Indian women, imported to Panamá by the United States from across the Caribbean, whose labor supported the building of the Panamá Canal—the so-called silver men and women who faced mud, mosquitoes, and malaria while building a literal pathway to the American empire.
Black theology has long been about oppression and liberation. But is there a different story to tell? Can the black story be one about a quest for flourishing through agency and self-determination and not only an existence of nihilistic struggle? Drawing on a fresh reading of Jeremiah’s letter to Jewish exiles, and his own Pentecostal tradition, Joe Aldred offers a fresh understanding of the Black British experience which draws on a realised eschatology rooted in identity, empowerment and an agenda. In a contested diasporan context in the shadow of empire there exists opportunity to fully flourish without apology – or as Jeremiah puts it to those in exile, to ‘settle, build and grow'.
Practical theology emerged as a discipline steeped in white supremacy, traces of which can be found in some of its most central practices and habits of mind. Identifying the remnants of this legacy allows practical theologians to begin to imagine how to proceed without reinscribing narratives of white saviors, unlimited progress, dominating control of bodies, and individual heroic leadership. You are invited to question this worldview while learning from scholars imagining a decolonized future.
This book introduces a new "multilateral" methodology for the contemporary study of theology. It bases this methodology on the idea that there are too many materials contributing as sources for theologizing to sustain the "one method fits all" approach found in many systematic theologies within Christianity. What is needed instead is something that reflects the various and varied natures, purposes, and tasks of theologians’ theologizing for their respective contexts. Engaging materials from a range of Christian traditions, including Evangelicalism, the Catholic Magisterium, and a limited range of pan-Orthodox resources, the book analyzes and assesses major factors that have shaped differen...
Welcome to this exploration of the Roots of hip-hop. The roots of hip-hop, as in: the Roots—a story of one of the most enduring, multi-talented, and successful groups of the past thirty years in any genre—and the story of the roots of hip-hop, that is, the story of hip-hop, a musical culture born in New York’s South Bronx during the 1970s. Alongside the two hip-hop stories I tell here, I also tell the story about what God has to do with the Roots of hip-hop—a theological story, if you will. I describe how, in the process of becoming one of the most creative faith-rooted voices in music today, the Roots’ developed a calling as artists. And I do this, in part, to say that you, too, can discover and live your prophetic calling. You can’t help but be inspired by the Roots. Yet the best result of that is that you become inspired to be your most playful, passionate, purposeful, prophetic self in the world around you.