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Vanessa Freerks analyzes how Baudrillard re-actualizes Nietzsche’s On the Genealogy of Morals, investigating how themes and approaches in Baudrillard’s Consumer Society, Simulacra and Simulations and Symbolic Exchange and Death resonate with Nietzsche’s On the Genealogy of Morals. This book fills a gap in the limited literature available on the relation between Baudrillard’s thought to that of Nietzsche and Heidegger. Baudrillard with Nietzsche and Heidegger: A Contrastive Analysis is essential reading for students and scholars of continental philosophy, sociology, and cultural theory.
Philosophical Ideas: A Historical Study invites the reader to consider central ideas from Plato, Hegel, Vico, and Cassirer from points of view that have not been fully articulated in the most frequently encountered interpretations of their works. It is an examination of the ideas of poetics, dialectics, science, and symbol as they function in their works with focus on the problem of knowledge as present in each of them. The history of philosophy, approached in this way, is a treasure house of ideas that constitutes the subject matter of the contemplative life.
Thaddeus Metz draws on African philosophical traditions to provide a new answer to a perennial philosophical question: what do morally right actions have in common as distinct from wrong ones? The ethical theory that Metz offers in response focuses on harmonious or communal relationships between people.
How do digital media technologies affect society and our lives? Through the cultural theory hypotheses of hyper-modernism, hyperreality, and posthumanism, Alan N. Shapiro investigates the social impact of Virtual/Augmented Reality, AI, social media platforms, robots, and the Brain-Computer Interface. His examination of concepts of Jean Baudrillard and Katherine Hayles, as well as films such as Blade Runner 2049, Ghost in the Shell, Ex Machina, and the TV series Black Mirror, suggests that the boundary between science fiction narratives and the »real world« has become indistinct. Science-fictional thinking should be advanced as a principal mode of knowledge for grasping the world and digitalization.
In a review of the work of Karl Jaspers composed several years before the publication of his book Being and Time, Martin Heidegger suggested that the philosophical orientations of his period had made a wrong turn and skirted by the fundamental path of thought. He suggested that instead of taking up a heritage of original questions, his contemporaries had become preoccupied with secondary issues, accepting as fundamental what was in fact only incidental. In the years that followed, Heidegger's promise to reorient philosophy in terms of the Seinsfrage, the question of Being, exercised a well-known influence on successive generations of thinkers on a global scale. The present book delves into t...
This book draws the philosophical contribution of Martin Heidegger together with theological-spiritual insights from the East, especially that of Nikolai Berdyaev. Thus, it brings into dialogue the West with the East, and philosophy with theology. By doing so, it offers Christian theology an existential-spiritual language that is relevant and meaningful for the contemporary reader. In particular, the work explores Heidegger’s ‘being towards death’ (Sein zum Tode) as the basis for theological-philosophical thinking. Only the one who embraces ‘being towards death’ has the courage to think and poetize. This thinking, in turn, makes ‘being towards death’ possible, and in this circu...
Jan Janssen Wübbena was born 10 April 1845 in Tergast, Germany. He married Catharina Jugjohann, who was born 31 March 1855 in Neermoor, Germany, on 7 December 1873. Their first 4 children, John, Charles, Henry, and Talka, were born in Neermoor. In 1886 they sailed to America on the steamship, Trave. They settled in Standish, Michigan. Six more children, Minnie, Harry, Emma, Fred, Ella, and William were born there. Catharina died nineteen days after the birth of the tenth child on 23 January 1894. Jan did not remarry, but raised his children with the help of the older ones, especially Talka and John. Jan died 28 May 1907. As of June 21, 1995, there were 198 living descendants of Jan and Catharina Wübbena living in 28 states and 5 foreign countries. The largest concentrations lived in the states of Michigan (72), Texas (16), California (13), Virginia (10), and Pennsylvania (8).
Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but what do we do when that drama becomes a reality all around us? For a country founded as an escape from British tyranny, the United States seems to have devolved into a land where tyrants rise to power, sycophants blindly follow, and the entire nation suffers. As ancient Greek philosophers warned us, chaotic tragedy unfolds in the absence of reason, and the only cure is a return to wisdom and virtue. America’s founding fathers knew this lesson all too well and dreamed of an enlightened citizenry guided by better-than-ideological dictators. Using contemporary events to illuminate universal human weaknesses, Andrew Fiala charts the perennial history of tyrannical takeovers and the masses who support them and ultimately suffer under their rule. Ultimately, Fiala also points to a solution. Knowing the cyclical nature of tyranny, we can build safeguards against our worst inclinations and keep alive the freedoms our founding fathers envisioned for this nation.