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High state official and judge of the Supreme Court or the Segunda Audiencia, and later first bishop of the state of Michoacan, Vasco de Quiroga is still celebrated for the alternative community models he established for the Purepecha Indians in the Northwestern state of Michoacan in Mexico. This study offers the most complete approach to date to the writings directly attributed to this state official of the Spanish Empire and also to the scholarship about him. This work provides critical readings of Quiroga's texts including the Rules and Regulations for the Government of the Hospitals of Santa Fe de Mexico and Michoacan, Información en Derecho, De Debellandis Indis and the Juicio de Residencia, and relates them to more widely know figures such as Ginés de Sepúlveda, Bartolomé de las Casas, Bernal Díaz del Castillo and Francisco de Vitoria among others. This book will be of interest to all those engaged in the history of literature, legal studies, utopianism, Hispanic/Spanish studies of the Early Modern Period, Colonial Latin American Studies and Golden Age Studies.
Don Vasco de Quiroga (1470-1565) was the first bishop of Michoacán in Western Mexico. Driven by the desire to convert the native Purhépecha-Chichimec peoples to a purified form of Christianity, free of the corruptions of European Catholicism, he sought to establish New World Edens in Michoacán by congregating the people into pueblo-hospital communities, where mendicant friars could more easily teach them the fundamental beliefs of Christianity and the values of Spanish culture. In this broadly synthetic study, Bernardino Verástique explores Vasco de Quiroga's evangelizing project in its full cultural and historical context. He begins by recreating the complex and not wholly incompatible ...
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Combining social history with literary criticism, James Krippner-Martínez shows how a historiographically sensitive rereading of contemporaneous documents concerning the sixteenth-century Spanish conquest and evangelization of Michoacán, and of later writings using them, can challenge traditional celebratory interpretations of missionary activity in early colonial Mexico. The book offers a fresh look at religion, politics, and the writing of history by employing a poststructuralist method that engages the exclusions as well as the content of the historical record. The moments of doubt, contradiction, and ambiguity thereby uncovered lead to deconstructing a coherent conquest narrative that ...
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