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The number of Catholic communities with no priest available to celebrate Sunday Eucharist has increased steadily over 60 years. For many, other forms of Sunday celebration are the statistical norm. This dramatic development coincides with Vatican II's insistence on liturgical catechesis: for the baptised the main source of their Christian spirit comes from active participation in the liturgy, especially the Sunday Eucharist. Celebrating the liturgy in all its symbolic fullness leads to inner participation in the mystery. A more profound appropriation of this living relationship with Christ comes about through well-celebrated rites and reflection on personal experience of the rites. Yet, litu...
Western culture no longer has a broad Christian understanding. In fact, much of what American media dishes out is pantheistic or anti-religious. Sociological research indicates that a multitude of beliefs have crept into Christian understandings of faith. This situation is not new. As early as the fifteenth century, Erasmus asserted that the greatest concern of his time was that Christians were most often “rank heathens” when it came to their orthodoxy. It is also apparent that attendance at Sunday school, Vacation Bible School, and other gatherings has fallen at a great rate. The author believes providing Christian education in the context of worship is therefore the best opportunity for reaching believers with historical elements of faith. A twenty-four-part lectionary-based catechetical curriculum is provided for worship. With it, congregations can dwell in a sermon series that is surrounded by supportive full-bodied worship.
This book is an historical examination of environmental justice struggles across the globe from the perspective of environmentally marginalized communities. It is unique in environmental justice histography because it recounts these struggles by integrating the actual voices and memories of communities who grappled with environmental inequalities.