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Esta obra ofrece una visión palpitante de la realidad española en los dos últimos siglos, analizando en ella el desenvolvimiento de la Iglesia y de los católicos.
This book analyzes attempts by radical Spanish republicans to construct an anticlerical-nationalist vision of Spain, focusing in particular on the the mass production by the 'anticlertical industry' of newspapers, novels, poems, cartoons, posters, postcards and plays put out by republican muckrakers, journalists, and politicians.
This contribution to European historical literature provides a clear and dispassionate account of successive ecclesiastical-secular conflicts and controversies in Spain and deftly summarizes the diverse ideological and intellectual currents of the times.
Catholicism has long been recognized as one of the major forces shaping the Hispanic Caribbean (Cuba, Puerto Rico, and the Dominican Republic) during the nineteenth century, but the role of Protestantism has not been fully explored. Protestantism and Political Conflict in the Nineteenth-Century Hispanic Caribbean traces the emergence of Protestantism in Cuba and Puerto Rico during a crucial period of national consolidation involving both social and political struggle. Using a comparative framework, Martínez-Fernández looks at the ways in which Protestantism, though officially "illegal" for most of the century, established itself, competed with Catholicism, and took differing paths in Cuba ...
This 2005 book explores the ideas and culture surrounding the cataclysmic civil war that engulfed Spain from 1936 to 1939. It features specially commissioned articles from leading historians in Spain, Britain and the US which examine the complex interaction of national and local factors, contributing to the shape and course of the war. They argue that the 'splintering of Spain' resulted from the myriad cultural cleavages of society in the 1930s that are investigated here at both local and national levels. Thus, this book tends to see the civil war less as a single great conflict between two easily identifiable sets of ideas, social classes or ways of life than historians have previously done. The Spanish tragedy, at the level of everyday life, was shaped by many tensions, both those that were formally political and those that were to do with people's perceptions and understanding of the society around them.
This book compares the Italian Fascist and the Spanish Falangist political cultures from the early 1930s to the early 1940s, using the idea of the nation as the focus of the comparison. It argues that the discourse on the nation represented a common denominator between these two manifestations of the fascist phenomenon in Mussolini’s Italy and Franco’s Spain. Exploring the similarities and differences between these two political cultures, this study investigates how Fascist and Falangist ideologues defined and developed their own idea of the nation over time to legitimise their power within their respective countries. It examines to what extent their concept of the nation influenced Italian and Spanish domestic and foreign policies. The book offers a four-level framework for understanding the evolution of the fascist idea of the nation: the ideology of the nation, the imperial projects of Fascism and Falangism, race and the nation, and the place of these cultures in the new Nazi continental order. In doing so, it shows how these ideas of the nation had significant repercussions on fascist political practice.
Following after brilliant authoritarian Pope Pius XII and good-humored Pope John XXIII, Pope Paul VI seemed hesitant, anxious, even tormented. Yet the impact of his fifteen-year-long papacy was colossal: not a single aspect of Church life was left untouched in the whirlwind of change unleashed by the Ecumenical Council he guided and sought to implement. Who was this man, Giovanni Battista Montini (1897-1978), who so altered the face, the voice, the bearing of Catholicism? Versatile historian Yves Chiron is equal to the challenge of portraying this multifaceted and in many ways enigmatic figure, who was ordained a priest without passing through the seminary and never held a simple parish assi...
The Papacy in the Age of Totalitarianism, 1914-1958 examines the most momentous years in papal history. Popes Benedict XV (1914-1922), Pius XI (1922-1939), and Pius XII (1939-1958) faced the challenges of two world wars and the Cold War, and threats posed by totalitarian dictatorships like Italian Fascism, German National Socialism, and Communism in Russia and China. The wars imposed enormous strains upon the unity of Catholics and the hostility of the totalitarian regimes to Catholicism lead to the Church facing persecution and martyrdom on a scale similar to that experienced under the Roman Empire and following the French Revolution. At the same time, these were years of growth, developmen...
Across nineteenth-century Europe, the emergence of constitutional and democratic nation-states was accompanied by intense conflict between Catholics and anticlerical forces. At its peak, this conflict touched virtually every sphere of social life: schools, universities, the press, marriage and gender relations, burial rites, associational culture, the control of public space, folk memory and the symbols of nationhood. In short, these conflicts were 'culture wars', in which the values and collective practices of modern life were at stake. These 'culture wars' have generally been seen as a chapter in the history of specific nation-states. Yet it has recently become increasingly clear that the Europe of the mid- and later nineteenth century should also be seen as a common politico-cultural space. This book breaks with the conventional approach by setting developments in specific states within an all-European and comparative context, offering a fresh and revealing perspective on one of modernity's formative conflicts.