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An examination of the concept of freedom in nineteenth-century Arabic political thought, and how it relates to other modern ideologies.
This study presents a contrasting hypothesis concerning the genesis and development of Islam in Mexico than the one generally held across academic spheres and current historiography. It demonstrates that Colonial and Early Independent Mexico and Islam may have as well known about the existence of each other. However, within the chronological framework in which the Viceroyalty of Nueva España lived and developed there were social hindrance, geopolitical imperatives and theological impediments and cosmovisions – in both sides of the Atlantic – that created the quasi– perfect circumstances for the Islamic tradition and Mexico not to really meet. This book provides new angles of study on the theme, and with it, new historiographical approaches.
What does it mean to be modern? This study regards the concept of ‘society’ as foundational to modern self-understanding. Identifying Arabic conceptualizations of society in the journal al-Manar, the mouthpiece of Islamic reformism, the author shows how modernity was articulated from within an Islamic discursive tradition. The fact that the classical term umma was a principal term used to conceptualize modern society suggests the convergence of discursive traditions in modernity, rather than a mere diffusion of European concepts.
Examines the 'Nahda', a cultural renaissance in the Arab world, through the utopian visions of Arab intellectuals during the nineteenth century.
This book covers modern legal and political thought from roughly 1450 to 1950, from the beginning of the Renaissance, with a unique turn to secularism, until the end of World War II with the Nuremberg Trial and the founding of the United Nations. It argues that there is not a sharp break between the end of the Medieval period and the Renaissance, at least in terms of humaneness. In addition to the canonical works of political philosophy, it also looks at certain non-Western societies, including the Ottoman Empire, India, Japan, Yoruba, and the Cherokee Nation, noting various forms of liberalism and conservativism, socialism and communism, fascism and anti-colonialism, all having distinct influences on how law and justice are understood. This work will appeal to all students and educated adults who are interested in how politics and law are intertwined in the Modern Age.
Recent Arab intellectual debates are often described as revolving around Arab-Islamic cultural heritage (turāth) and the role that it ought to play in modern society. This debate is standardly characterized as a confrontation between traditionalists and modernists, the former idolizing an ‘authentic’ heritage, the latter blaming traditionalism for Arab society’s inability to ‘modernize’. This study argues that this standard narrative has become overly dominant, making it impossible for different perspectives to be either voiced or heard. It calls for a critical review of how we think about contemporary Arab thought through an analysis of the progressive-linear temporal structure u...
Since the uprisings of 2010 and 2011, it has often been assumed that the politics of the Arab-speaking world is dominated, and will continue to be dominated, by orthodox Islamic thought and authoritarian politics. Challenging these assumptions, Line Khatib explores the current liberal movement in the region, examining its activists and intellectuals, their work, and the strengths and weaknesses of the movement as a whole. By investigating the underground and overlooked actors and activists of liberal activism, Khatib problematizes the ways in which Arab liberalism has been dismissed as an insignificant sociopolitical force, or a mere reaction to Western formulations of liberal politics. Instead, she demonstrates how Arab liberalism is a homegrown phenomenon that has influenced the politics of the region since the nineteenth century. Shedding new light on an understudied movement, Khatib provokes a re-evaluation of the existing literature and offers new ways of conceptualizing the future of liberalism and democracy in the modern Arab world.
Empires of Antiquities is a history of the rediscovery of the imperial civilizations of the ancient Near East in a modern imperial order that evolved between the outbreak of the First World War and the decolonization of the British Empire in the 1950s. It explores the ways in which near eastern antiquity was redefined and experienced, becoming the subject of imperial regulation, modes of enquiry, and international and national politics. Billie Melman follows a series of globally publicized spectacular archaeological discoveries in Iraq, Egypt, and Palestine, which made antiquity material visible and accessible as never before. She demonstrates that the new definition and uses of antiquity an...
Mandatory Madness offers an unprecedented social and cultural history of colonial psychiatry in Palestine under British rule before 1948.
The Oxford Handbook of the Sociology of the Middle East integrates the study of the social dynamics in the Middle East within history, culture, and politics. The volume transcends a purely regional perspective to investigate the global nature of these dynamics and their impact on the life of people in the region. It provides a comprehensive perspective in connecting the vexed state-society relations in the region with movements of transformation and the affirmation of rights and creativity in the public arenas.