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Surfing has been a significant sport and cultural practice in Hawai‘i for more than 1,500 years. In the last century, facing increased marginalization on land, many Native Hawaiians have found refuge, autonomy, and identity in the waves. In Waves of Resistance Isaiah Walker argues that throughout the twentieth century Hawaiian surfers have successfully resisted colonial encroachment in the po‘ina nalu (surf zone). The struggle against foreign domination of the waves goes back to the early 1900s, shortly after the overthrow of the Hawaiian kingdom, when proponents of this political seizure helped establish the Outrigger Canoe Club—a haoles (whites)-only surfing organization in Waikiki. ...
As they were not underrepresented, Asian American students at the University of Illinois Urbana-Champaign were denied minority student services. Over many decades, Asian American students fought to be seen and heard, challenging the university's narrow view of minority students, and changing campus resources for Asian Americans.
When Japanese forces attacked Pearl Harbor on December 7, 1941, Americans reacted with revulsion and horror. In the patriotic war fever that followed, thousands of volunteers—including Japanese Americans—rushed to military recruitment centers. Except for those in the Hawaii National Guard, who made up the 100th Infantry Battalion, the U.S. Army initially turned Japanese American prospects away. Then, as a result of anti-Japanese fearmongering on the West Coast, more than 100,000 Americans of Japanese descent were sent to confinement in inland “relocation centers.” Most were natural-born citizens, their only “crime” their ethnicity. After the army eventually decided it would admit...
Paniolo House Stories Volume 1 includes interviews with Yoshio Hara, Eva Kealamakia, Elizabeth Kimura, Hisa Kimura, Mary Bell Lindsey, Katy Lowrey. Volume 2 includes interviews with Dan Miranda, Bea Nobriga, Blanche Rapoza, Grace Shigematsu, Ichiro Yamaguchi, and Shigeko Yoshikami. The purpose of the Paniolo House Stories project is to guide the restoration of a hundred-year-old paniolo (cowboy) family home, as a living museum of daily life, health and healing practices before World War Two in the ranching town of Waimea on the island of Hawai`i. The Paniolo House is to be a museum which perpetuates the local history of families and life in this special town of Waimea. Friends of the Futures...
America enjoyed newfound prosperity in the decades following World War II, and Southern California was an epicenter of postwar growth. Among the many Orange County communities that grew and flourished in this hopeful and exciting era, Fullerton led the way. Join authors Sylvia Palmer Mudrick, Debora Richey and Cathy Thomas as they recount Fullerton's boom years. It was a time characterized by economic growth, vibrant development and engaged civic participation. From the founding of the world-famous Fender guitar company to the establishment of Fullerton's first university, discover the events and people that transformed Fullerton from a small town to a thriving city.
Waikiki:A History of Forgetting and Remembering presents a compelling cultural and environmental history of the area, exploring its place not only in the popular imagination, but also through the experiences of those who lived there. Employing a wide range of primary and secondary sources—including historical texts and photographs, government documents, newspaper accounts, posters, advertisements, and personal interviews—an artist and a cultural historian join forces to reveal how rich agricultural sites and sacred places were transformed into one of the world’s most famous vacation destinations. The story of Waikiki’s conversion from a vital self-sufficient community to a tourist dy...
This is the first book in more than thirty years to discuss critically both the historical and contemporary experiences of Hawaii’s Japanese Americans. Given that race was the foremost organizing principle of social relations in Hawai‘i and was followed by ethnicity beginning in the 1970s, the book interprets these experiences from racial and ethnic perspectives. The transition from race to ethnicity is cogently demonstrated in the transformation of Japanese Americans from a highly racialized minority of immigrant laborers to one of the most politically and socioeconomically powerful ethnic groups in the islands. To illuminate this process, the author has produced a racial history of Jap...
Before Honolulu became one of the most popular tourist destinations in the world, there was a small Hawai'ian settlement at the edge of a natural harbor known as Kou. Named Kou for the sheltering, orange-blossomed trees, the area was ideal for launching canoes for fishing and cultivating fields adjacent to the Nuuanu Stream. In 1845, King Kamehameha III moved the permanent capital of the Hawai'ian Kingdom from Lahaina to O'ahu, and the Honolulu we know today started to take shape. The name Honolulu means protected harbor and that is what the tropic paradise must have felt like as the city began to grow in commerce and resources. Americans began to flock in from the mainland as tourists, businessmen, and missionaries, and immigrants from around the world traveled to this small island to begin a new life. Successive waves of immigrants came to this port town, bringing with them new religions, architecture, education, foods, and social mores. The small confines of this town encouraged cross-pollination of peoples and ideas that fostered the unique neighborhoods that give Honolulu its character.
On July 20, 1969, Americans not only landed on the Moon, but the televised spectacle forever changed the ways in which news and commentary about historical events would be presented to audiences. In The Rhetoric of Project Apollo, Kathy Previs provides a comprehensive analysis of the rhetorical strategies that CBS News employed in covering the Apollo missions from 1968–1972 and documents the role that NASA’s public relations office had in televising the exciting moonshots. She illustrates how CBS’s and NASA’s symbolic representations followed a “ritual view of communication,” enabling viewers to make sense of complex technological feats and scientific discoveries, while garnering...