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The purpose of this book is to provide a comprehensive introduction to the complexities of the Old Testament; it also provides the basic knowledge required for students of O.T. theology. This widely used textbook appears here in its second English edition and is based on the fifth German edition (1995). This new edition has been expanded especially in regard to Pentateuch research and the anthropology of the O.T.
t recognizes clearly the new uncertainties and guides the reader through the complex questions involved in considering some of the central problems of Old Testament study. One of the most readable books of its kind, it begins with a brief survey of the history of Israel and the parts of the Old Testament; three major sections which follow are devoted to the Pentateuch, Prophecy, and Wisdom and Cultic Poetry."
The Ark of Yahweh in Redemptive History is an exegetical and theological study of the Ark of Yahweh throughout the Old Testament. The ark, which appears as the centerpiece of Israelite existence in Old Testament times, is widely understood as the unique symbol of God's special presence. Yet, this monograph is to underline that the ark functioned as a revelatory tool of Divine attributes, although many proposals on the function of the ark in the Old Testament have been presented: fetish-chest, bearer of God's image, a miniature temple, God's throne, footstool, a simple receptacle, a war-palladium, and spatial center of amphictyony. In particular, The Ark of Yahweh in Redemptive History shows that Yahweh led his people to faith using the sacred object in history and that the ark was, in the long run, a disposable object for the people of older covenant in the process of redemptive history.
Originally published in 1973 by White Lion. A first-hand account offering a perspective on Rommel's African campaign. Schmidt was close to Rommel throughout the two years of the campaign and provides details of the military action alongside personal perspectives of fellow-officers.
Biblical authors were artists of language who created their meaning through their verbal artistry, their rhetoric. These twelve essays see meaning as ultimately inseparable from art and seek to understand the biblical literature with sensitivity to the writer's craft. Contents: David Clines, The Arguments of Job's Friends. George Coats, A Moses Legend in Numbers 12. Charles Davis, The Literary Structure of Luke 1-2. Cheryl Exum, A Literary Approach to Isaiah 28. David Gunn, Plot, Character and Theology in Exodus 1-14. Alan Hauser, Intimacy and Alienation in Genesis 2-3. Charles Isbell, Story Lines and Key Words in Exodus 1-2. Martin Kessler, Methodology for Rhetorical Criticism. John Kselman, A Rhetorical Study of Psalm 22. Kenneth Kuntz, Rhetorical Criticism and Isaiah 51.1-16. Ann Vater, Form and Rhetorical Criticism in Exodus 7-11. Edwin Webster, Pattern in the Fourth Gospel.
Twenty-five international biblical scholars and literary theorists apply the methods of literary criticism, semantics, social criticism, theology, narratology, and gender studies to the Hebrew Bible and the New Testament, New connections between Judaism and Christianity are suggested.
This fresh collection of essays honors the life and work of Professor Dean McBride. Revolving around the theme of polity in ancient Israel, this festschrift addresses many aspects of ancient Israelite society, organization, and political affairs. The 15 contributors discuss themes such as "justice," "self-definition," "ethnicity," "constitutionalism," "reform," and "community," as understood over the course of time in the books of Moses, the Prophets, and the Writings.
Divine Providence and Human Agency develops an understanding of God and God's relation to creation that perceives God as sovereign over creation while, at the same time, allowing for a meaningful notion of human freedom. This book provides a bridge between contemporary approaches that emphasise human freedom, such as process theology and those influenced by it, and traditional theologies that stress divine omnipotence.This book argues that it is essential for Christian theology to maintain that God is ultimately in charge of history: otherwise there would be no solid grounds for Christian hope. Yet, the modern human self-understanding as free agent within certain limitations must be taken se...
Their investigations show that the biblical testimony supports the churches' affirmation: God's covenant with Israel stands forever."--BOOK JACKET.