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Principles of Law
The Christian difference to the legal order is not to be found in any religious test or requirement of conformity, but in the Christian character of legal institutions. Stahl accomplishes this by making institutions rather than actions the cornerstone of law. Law is a general rule, not a specific command; and institutions, not persons, are its primary object. Persons operate within the framework established by law, but that law is an external, objective framework, not an internal, subjective one. The right of the person and the rights of persons are established and defended precisely by this objectively Christian order. Therefore, what is Christian about this legal order is the principles, t...
In Memory of Stahl
“Please allow me to introduce myself. My name is Guillaume Groen van Prinsterer. I heard that you don’t know who Stahl is. And I could not help wondering – please pardon my incivility, but … what rock have you been hiding under? Never heard of Stahl? Why, he is simply one of the greatest statesmen and legal scholars that Germany ever produced. “Everyone knows Stahl – usually without wanting to. For he has many opponents, who execrated what he stood for. They had a host of names for him: ‘a friend of compulsion, of princely absolutism, of medieval prejudices and misconceptions, a thoughtless fanatic, attached to obsolete forms, who foolishly mixes politics with religion; an ultr...
Common Law & Natural Rights
Common law is explored as the alternative to natural rights as a means of restricting state power. The separation of powers is weighed in the balance and found wanting as a brake on state power. The underlying root of this inability is discovered in the philosophy of natural rights. Natural rights gave birth to the separation of powers, but neither the former nor the latter has been able to restrain government. This failure is highlighted in detail, and the alternative means to the same end, the common law, is brought to the fore.
London Street
Within a Dutch enclave already removed from the larger world, Janie's family is further isolated and odd. Janie struggles within the tight-knit community to understand the secrets and events involving her family. She knows the line her father draws between the holy and the sinful. His boundaries and rigid belief system nearly destroy the very family they were meant to protect. Persistent rumors and shunning by church members add to Janie's heartache and confusion. Her endurance to preserve a loving relationship with her family is an intimate story of triumph over community bigotry and religious zeal gone too far.
The Children of the Sea
The Children of the Sea (1897) is a novella by Joseph Conrad. The story originally appeared with a title featuring a racial slur, a subject of controversy even before Chinua Achebe published his monumental essay “An Image of Africa: Racism in Conrad’s ‘Heart of Darkness.’” Often considered the first major work of Conrad’s career, The Children of the Sea is often read as an allegory on the dangers of individualism and the moral shortcomings of modern humanity. The novella is also notable for its preface, in which Conrad provides a brief-yet-stirring manifesto on the art of literature: “A work that aspires, however humbly, to the condition of art should carry its justification in...
A Theology of Nature
Nowadays we in the church hear much of the task given to us to be good stewards over God’s creation. We are to treat the creation as a fragile, vulnerable artifact given us by God, to be cherished and taken special care of. The animal and plant kingdoms are precious treasures to be maintained in unspoiled beauty, preserved from the corrupting hand of civilization. But how much of this is derived from Scripture, and how much from romantic secular philosophy? To what extent does the Bible speak of man as steward of the planet? And to what extent does it validate the view of nature as unspoiled perfection marred by humankind’s intervention? This view of nature is based on a philosophical pr...
Of Bridges
Offers a philosophical history of bridges—both literal bridges and their symbolic counterparts—and the acts of cultural connection they embody. “Always,” wrote Philip Larkin, “it is by bridges that we live.” Bridges represent our aspirations to connect, to soar across divides. And it is the unfinished business of these aspirations that makes bridges such stirring sights, especially when they are marvels of ingenuity. A rich compendium of myths, superstitions, and literary and ideological figurations, Of Bridges organizes a poetic and philosophical history of bridges into nine thematic clusters. Leaping in lucid prose between distant times and places, Thomas Harrison questions why...
Treatise on Money
Together with John Maynard Keynes and Milton Friedman, Joseph Schumpeter is regarded as one of the three greatest economists of the 20th century. And yet, his actual economic writing has remained something of an enigma. Capitalism, Socialism, and Democracy, his best-known work, was also an unscientific throw-off in his view. His major economic works - The Theory of Economic Development and Business Cycles - have been misunderstood and underappreciated. What has not been realized is that key elements of the Schumpeterian system have hitherto gone missing. Clues to that system were contained in his magisterial History of Economic Analysis, but the full-orbed outworking was contained in his unp...
Liturgy in the Reformed Tradition
There are many forms of liturgy in the contemporary church, but they are not always critically assessed. Liturgy can be viewed as a sealed encounter in which behind closed doors heaven and earth meet and participate in each other. But it can also be viewed as an exercise in acceptance of the world outside, where critical assessment is neglected in favor of socio-political engagement for what passes as “ethical” on the world stage. But true liturgy, writes Dr. Noordmans, is accomplished in the full consciousness of sin, and the sacrifice by which that sin is dealt with. There can then be no unquestioned acceptance of the world; by the same token, there is no turning away from the world in...
