You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
What view of man did the French Revolutionaries hold? Anyone who purports to be interested in the "Rights of Man" could be expected to see this question as crucial and yet, surprisingly, it is rarely raised. Through his work as a legal historian, Xavier Martin came to realize that there is no unified view of man and that, alongside the "official" revolutionary discourse, very divergent views can be traced in a variety of sources from the Enlightenment to the Napoleonic Code. Michelet's phrases, "Know men in order to act upon them" sums up the problem that Martin's study constantly seeks to elucidate and illustrate: it reveals the prevailing tendency to see men as passive, giving legislators and medical people alike free rein to manipulate them at will. His analysis impels the reader to revaluate the Enlightenment concept of humanism. By drawing on a variety of sources, the author shows how the anthropology of Enlightenment and revolutionary France often conflicts with concurrent discourses.
There is a significant French heritage in North Carolina. The first European explorers to the North Carolina region were, in fact, French (1524). French Huguenots migrated to the state as early as 1690, and many North Carolinians have family names of French origin. Towns such as Bath, Beaufort, New Bern, and La Grange are a testimony to French settlers in the seventeenth and eighteenth centuries, and the city of Fayetteville is named after the Marquis de Lafayette, a French ally during the American Revolution. Beyond names, North Carolina has many other remnants of the French presence. With materials gathered from archives, libraries, interviews, and photographs, this book traces the French heritage in North Carolina from its origins to the present, an important part of North Carolina's cultural history.
In the half-century following the Revolutionary War, the logic of inequality underwent a profound transformation within the southern legal system. Drawing on extensive archival research in North and South Carolina, Laura F. Edwards illuminates those changes by revealing the importance of localized legal practice. Edwards shows that following the Revolution, the intensely local legal system favored maintaining the "peace," a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. Those without rights--even slaves--had influence within the system because of their position...
The cartography of secret spaces and forbidden places extends beyond physical locations to colonize such spheres as art, language, literature, philosophy, cinema, memory, and social and political life. So argue contributors from those several disciplines and from Europe and Canada in twenty essays on the literary spaces of desire, the politics of the forbidden, and visual spaces and embodied places. c. Book News Inc.
Translated by Francois-Xavier Martin. Originally published: NewBern, N.C.: Martin & Ogden, 1802. 2 vols. in 1 book. xii (iii-xii new introduction), xii], 364; ix], 315, 1] pp. With a new introduction by Warren M. Billings, Distinguished Professor of History, Emeritus, University of New Orleans and Bicentennial Historian of the Supreme Court of Louisiana. Reprint of the rare New Bern edition. In the decades before the Civil War this classic treatise was required reading for practitioners, scholars and law students. Martin, an attorney and printer in New Bern, North Carolina, later a distinguished lawyer in Louisiana, gained distinction for this translation. This treatise was an important infl...
None