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Ahmet Agaoglu's life and writings reflect huge 20th-century historical events, such as revolutions in Russia in1905 and 1917, in Ottoman Turkey in 1908, World War I, the Turkish War of Independence and the establishment of Azerbaijan. His life is a mirror of the tangled politics in a region where his role in establishing the Republic of Azerbaijan was decisive. This work is based on Agaoglu's journalistic output and fieldwork in the Caucasus, as well as literature of the period.
An interdisciplinary collection of essays exploring the harem as it was imagined, represented, and experienced in Middle Eastern and North African societies, and by visitors to those societies.
During the formation of the Turkish national movement, while Istanbul was under British, French, and Italian occupation, a distinct factional split emerged. One side supported the Ottoman sultanate’s sovereignty, while the other championed a populist, republican path. An Istanbul at the Threshold of Nation State contextualizes this history of coalition, political disintegration, and power struggles in Turkey between 1918 and 1923 to highlight the rise of anti-communist movements and the emergence of national labor and merchant confederations that formed xenophobic, Christian exclusionary policies in the 1920s and 30s.
Is it possible to generate "capitalist spirit" in a society, where cultural, economic and political conditions did not unfold into an industrial revolution, and consequently into an advanced industrial-capitalist formation? This is exactly what some prominent public intellectuals in the late Ottoman Empire tried to achieve as a developmental strategy; long before Max Weber defined the notion of capitalist spirit as the main motive behind the development of capitalism. This book demonstrates how and why Ottoman reformists adapted (English and French) economic theory to the Ottoman institutional setting and popularized it to cultivate bourgeois values in the public sphere as a developmental st...
Studying the Qur'an in the Muslim Academy examines what it is like to study and teach the Qur'an at academic institutions in the Muslim world, and how politics affect scholarly interpretations of the text. Guided by the author's own journey as a student, university lecturer, and researcher in Iran, Malaysia, and New Zealand, this book provides vivid accounts of the complex academic politics he encountered. Majid Daneshgar describes the selective translation and editing of Edward Said's classic work Orientalism into various Islamic languages, and the way Said's work is weaponized to question the credibility of contemporary Western-produced scholarship in Islamic studies. Daneshgar also examines networks of journals, research centers, and universities in both Sunni and Shia contexts, and looks at examples of Quranic interpretation there. Ultimately, he offers a constructive program for enriching Islamic studies by fusing the best of Western theories with the best philological practices developed in Muslim academic contexts, aimed at encouraging respectful but critical engagement with the Qur'an.
The history of Jerusalem as traditionally depicted is the quintessential history of conflict and strife, of ethnic tension, and of incompatible national narratives and visions. It is also a history of dramatic changes and moments, one of the most radical ones being the replacement of the Ottoman regime with British rule in December 1917. From Empire to Empire challenges these two major dichotomies, ethnic and temporal, which shaped the history of Jerusalem and its inhabitants. It links the experiences of two ethnic communities living in Palestine, Jews and Arabs, as well as bridging two historical periods, the Ottoman and British administrations. Drawing upon a variety of sources, Jacobson d...
This book explores the intellectual debates and political movements of the religious establishment during the first half of the 20th century.
When the Ottomans commenced their modernizing reforms in the 1830s, they still ruled over a vast empire. In addition to today's Turkey, including Anatolia and Thrace, their power reached over Mesopotamia, North Africa, the Levant, the Balkans, and the Caucasus. The Sultanate was at the apex of a truly multi-ethnic society. Modernization not only brought market principles to the economy and more complex administrative controls as part of state power, but also new educational institutions as well as new ideologies. Thus new ideologies developed and nationalism emerged, which became a political reality when the Empire reached its end. This book compares the different intellectual atmospheres between the pre-republican and the republican periods and identifies the roots of republican authoritarianism in the intellectual heritage of the earlier period.
The Other Iraq challenges the notion that Iraq has always been a totalitarian, artificial state, torn by sectarian violence. Chronicling the rise of the Iraqi public sphere from 1921 to 1958, this enlightening work reveals that the Iraqi intellectual field was always more democratic and pluralistic than historians have tended to believe. Orit Bashkin demonstrates how Sunni, Shi'i, and Kurdish intellectuals effectively created hyphenated Iraqi identities, connoting pride in their individual heritages while simultaneously appropriating and integrating ideas and narratives of Arab and Iraqi nationalism. Illustrating three developmental stages of Iraqi intellectual history, she follows Iraqi intellectuals' changing roles, from agents of democracy, to specialists who analyze the population, to deeply entrenched members of society committed to change. Based on previously unexplored material, this eye-opening work has significant contemporary implications.
Chronicles the history of Arab civilization, looking at the beauty of the great mosques, the importance attached to education, the achievements of Arab science, the role of women, internal conflicts, and the Palestinian question.