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Religion in Modern Islamic Discourse
"The objective of this book is to identify and examine the place of religion as such an abstract category in modern Islamic discussions from the nineteenth century to the present. It shows how ideas of religion facilitated the transformation of religious discourses, both when accepting and resisting modernity.The central focus is on intellectuals who grappled with reconciling Islam with successive waves of modernization. "Religion in Modern Islamic Discourse" begins with early discussions in Egypt and colonial India on the essence of religion and its social value in the light of modern challenges in science and politics. It then moves from these discussions, and explores key contributions by twentieth century Muslim intellectuals on the meaning of identity, state, law, and gender. Above all, Abdulkader Tayob offers the reader a creative way of understanding modern Islamic discourse, uncovering the deep structural foundations of its approach to religion, religious values and spirituality." -- from book jacket.
Islam in South Africa
''Judicious juggling of insider and outsider perspectives. [Tayob] brings real knowledge and experience of South African Islam. . . . Anyone interested in religion in the South African context as well as those interested in Islam in different contexts should be interested in this book.
New Approaches to the Study of Religion: Regional, critical, and historical approaches
Internationally recognized scholars from many parts of the world provide a critical survey of recent developments and achievements in the global field of religious studies. The work follows in the footsteps of two former publications: Classical Approaches to the Study of Religion, edited by Jacques Waardenburg (1973), and Contemporary Approaches to the Study of Religion, edited by Frank Whaling (1984/85). New Approaches to the Study of Religion completes the survey of the comparative study of religion in the twentieth century by focussing on the past two decades. Many of the chapters, however, are also pathbreaking and point the way to future approaches.
Islam
Abdulkader Tayob introduces Islamic teachings, practices and values, referring to issues such as gender and community and the challenges and opportunities that face members of the Islamic faith in the 21st century.
“They Love Us Because We Give Them Zakāt"
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours. The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
The Cambridge Companion to Muhammad
As the Messenger of God, Muhammad stands at the heart of the Islamic religion, revered by Muslims throughout the world. The Cambridge Companion to Muhammad comprises a collection of essays by some of the most accomplished scholars in the field exploring the life and legacy of the Prophet. The book is divided into three sections, the first charting his biography and the milieu into which he was born, the revelation of the Qur'ān, and his role within the early Muslim community. The second part assesses his legacy as a law-maker, philosopher, and politician and, finally, in the third part, chapters examine how Muhammad has been remembered across history in biography, prose, poetry, and, most recently, in film and fiction. Essays are written to engage and inform students, teachers, and readers coming to the subject for the first time. They will come away with a deeper appreciation of the breadth of the Islamic tradition, of the centrality of the role of the Prophet in that tradition, and, indeed, of what it means to be a Muslim today.
Revival from Below
The Deoband movement—a revivalist movement within Sunni Islam that quickly spread from colonial India to Pakistan, Afghanistan, Bangladesh, and even the United Kingdom and South Africa—has been poorly understood and sometimes feared. Despite being one of the most influential Muslim revivalist movements of the last two centuries, Deoband’s connections to the Taliban have dominated the attention it has received from scholars and policy-makers alike. Revival from Below offers an important corrective, reorienting our understanding of Deoband around its global reach, which has profoundly shaped the movement’s history. In particular, the author tracks the origins of Deoband’s controversial critique of Sufism, how this critique travelled through Deobandi networks to South Africa, as well as the movement’s efforts to keep traditionally educated Islamic scholars (`ulama) at the center of Muslim public life. The result is a nuanced account of this global religious network that argues we cannot fully understand Deoband without understanding the complex modalities through which it spread beyond South Asia.
South Africa after Apartheid
As South Africa has entered the third decade after the end of apartheid, this book aims at taking stock of the post-apartheid dynamics in the, so far, often less-comprehensively analysed, but crucial fields of APRM-relevant politics, social development, land and regional relations. In the first part of the book an analysis of some structuring domestic features of post-apartheid South Africa is provided, with a focus on political processes and debates around gender, HIV/AIDS and religion. The second part of the volume focuses on the land question and part three is looking at South Africa’s role in the Southern African region. Contributors are: Nancy Andrew, Nicholas Dietrich, Ulf Engel, Harvey M. Feinberg, Anna-Maria Gentili, Preben Kaarsholm, Mandisa Mbali, David Moore, Arrigo Pallotti, Roberta Pellizzoli, Chris Saunders, Timothy Scarnecchia, Cherryl Walker, Lorenzo Zambernardi, and Mario Zamponi.
European Traditions in the Study of Religion in Africa
This volume comprises case studies of five centuries of European encounters with and imaginations of Africa encompassing her triple religious heritage: African Traditional Religions, Christianity and Islam. The introductory chapters outline the challenges and present overviews; some of them also analyze the early accounts of European travelers and missionaries. The following contributions examine the lasting legacy of the European Enlightenment in employing an ambivalent language of human equality and universalism, while in actual fact consigning Africa to an inferior position. It has been difficult for western scholars to divorce themselves wholly from the perceptions thus established. However, there have been quite different approaches. This is indicated in the papers discussing the role and impact of influential European academics (scholars of religion, theologians, historians and social scientists) during the colonial and postcolonial period. Other contributions examine specific institutional centers of African religious studies in Europe. The concluding chapters critically assess European approaches and their use for the study of religion in Africa from an African perspective.
Trial and Tribulation in the Qur'an
This book offers a critical analysis and re-examination of the notion of Divine trial, first by providing a comprehensive typology and a contextual interpretation of the Qur'anic narratives pertaining to the concept. Divine trial is then investigated through a historical review of prophetic tradition (hadith) and the exegetical literature (tafsir); followed by a discussion on Prophetology, and an overview of bala in the lives of the prophets. The book further develops key aspects of Muslim theology and mysticism through an examination of the works of Rumi and al-Ghazali.
