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Alfonso X and the Cantigas de Santa Maria
In the Cantigas de Santa Maria, a collection of more than four hundred poems written in the language of medieval Galicia in praise of the Virgin Mary, Alfonso X, el Sabio, king of Castile-Leon, has left us a kind of poetic biography. Declaring himself Mary's troubadour, he appeals to her as his advocate and consoler as he recounts specific events in his life and that of his kingdom. As he tells us about his family, his war against the Muslims of Granada and Morocco, the treachery of the nobility, his frequent illnesses, and his fear of hellfire and damnation, he reveals much about his personality and his spirituality. This volume explicates the historical circumstances surrounding the events described in the cantigas. The Cantigas de Santa Maria is a royal biography unique in thirteenth-century Europe.
Alfonso X and the Cantigas De Santa Maria
In the "Cantigas de Santa Maria," a collection of about four hundred poems written in Galician, Alfonso X, el Sabio, king of Castile-Leon, has left us a kind of poetic biography. This volume explicates the historical circumstances surrounding the stories that the king tells about himself and his kingdom. As Mary's troubadour, he appeals to her as his advocate and consoler.
Alfonso X, the Learned, 'Cantigas de Santa Maria': an Anthology
A selection of the 13th-century Galician Cantigas de Santa Maria commissioned by Alfonso X of Castile in a new edition produced by the Oxford CSM Critical Edition project, with critical apparatus. The order of poems will replicate the distinctive internal structure of the main compilations and the edition will make these texts available in a form suitable as a set text for student use, with an introduction placing them in their historical, cultural and linguistic context, and with English translations.
The Gibraltar Crusade
The epic battle for control of the Strait of Gibraltar waged by Castile, Morocco, and Granada in the late thirteenth and early fourteenth centuries is a major, but often overlooked, chapter in the history of the Christian reconquest of Spain. After the Castilian conquest of Seville in 1248 and the submission of the Muslim kingdom of Granada as a vassal state, the Moors no longer loomed as a threat and the reconquest seemed to be over. Still, in the following century, the Castilian kings, prompted by ideology and strategy, attempted to dominate the Strait. As self-proclaimed heirs of the Visigoths, they aspired not only to reconstitute the Visigothic kingdom by expelling the Muslims from Spai...
The Last Ta'ifa
In The Last Ta'ifa, Anthony H. Minnema shows how the Banu Hud, an Arab dynasty from Zaragoza, created and recreated their vision of an autonomous city-state (ta'ifa) in ways that reveal changes to legitimating strategies in al-Andalus and across the Mediterranean. In 1110, the Banu Hud lost control of their emirate in the north of Iberia and entered exile, ending their century-long rule. But far from accepting their fate, the dynasty adapted by serving Christian kings, nurturing rebellions, and carving out a new state in Murcia to recover, maintain, and grow their power. By tracing the Banu Hud across chronicles, charters, and coinage, Minnema shows how dynastic leaders borrowed their rivals...
Transforming the State
This volume explores the attempt by the dynasty of the high-medieval Crown of Aragon to ‘rationalize’ its court in support of its expansionist program. It also examines the quotidian operations and social milieu of the various bureaus of the court.
Current Catalog
First multi-year cumulation covers six years: 1965-70.
The Victors and the Vanquished
This is a revisionary study of Muslims living under Christian rule during the Spanish 'reconquest'. It looks beyond the obvious religious distinctions and delves into the subtleties of identity in the thirteenth-century Crown of Aragon, uncovering a social dynamic in which sectarian differences comprise only one of the many factors in the causal complex of political, economic and cultural reactions. Beginning with the final stage of independent Muslim rule in the Ebro valley region, the book traces the transformation of Islamic society into mudéjar society under Christian domination. This was a case of social evolution in which Muslims, far from being passive victims of foreign colonisation, took an active part in shaping their institutions and experiences as subjects of the Infidel. Using a diverse range of methodological approaches, this book challenges widely held assumptions concerning Christian-Muslim relations in the Middle Ages, and minority-majority relations in general.
