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The Cambridge Companion to Philo
The works of Philo of Alexandria, a slightly older contemporary of Jesus and Paul, constitute an essential source for the study of Judaism and the rise of Christianity. They are also of extreme importance for understanding the Greek philosophy of the time and help to explain the onset of new forms of spirituality that would dominate the following centuries. This handbook presents an account of Philo's achievements. It contains a profile of his life and times, a systematic overview of his many writings, and survey chapters of the key features of his thought, as seen from the perspectives of Judaism and Greek philosophy. The volume concludes with a section devoted to Philo's influence and significance. Composed by an international team of experts, The Cambridge Companion to Philo gives readers a sense of the state of scholarship and provides depth of vision in key areas of Philonic studies.
Defining Jewish Difference
Berkowitz shows that interpretation of Leviticus 18:3 provides an essential backdrop for today's conversations about Jewish assimilation and minority identity.
Virtue and Law in Plato and Beyond
Julia Annas explores how Plato's account of the relation of virtue to law developed, and how his ideas were taken up by Cicero and by Philo of Alexandria. She shows that, rather than rejecting the account given in his Republic, Plato develops in the Laws a more careful and sophisticated version of that account.
Studia Patristica
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 44, 46, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
The Function of Sublime Rhetoric in Hebrews
Back cover: In this study, Christopher T. Holmes offers an analysis of Hebrews 12:18-29 and its role in the larger argument of Hebrews. It argues that the first-century treatise, De Sublimitate, provides a significant context for interpreting the rhetoric and style of Hebrews and sheds new light on the thought and genre of Hebrews.
YEAR 1
Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way. Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for “reason” and Jerusalem for “faith.” And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point—“year one”—that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than ...
Sibyls, Scriptures, and Scrolls
This volume, a tribute to John J. Collins by his friends, colleagues, and students, includes essays on the wide range of interests that have occupied John Collins’s distinguished career. Topics range from the ancient Near East and the Hebrew Bible to the Dead Sea Scrolls and Second Temple Judaism and beyond into early Christianity and rabbinic Judaism. The contributions deal with issues of text and interpretation, history and historiography, philology and archaeology, and more. The breadth of the volume is matched only by the breadth of John Collins’s own work.
Jerome's Hebrew Philology
St Jerome (ca. 347-419), translator and prolific commentator on the Old Testament, left a lasting and controversial mark on the history of biblical scholarship through his radical return to the hebraica veritas, the 'Hebrew truth.' Yet, the extent of Jerome’s Hebrew knowledge has been debated, and the actual role of Hebrew in Jerome’s biblical exegesis has been little explored. This book shows how Jerome’s Hebrew philology developed out of his training in classical literary studies, describes the nature of Jerome’s command of Hebrew in light of his historical context and his use of Jewish sources, and explains how Jerome used Hebrew scholarship in his biblical interpretation. Jerome emerges as a competent Hebraist, limited by his context, yet producing work of enduring significance.
The Formation of the Jewish Canon
DIVThe discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period./divDIV /divDIVUsing the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official “canon” accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple./div
Jerome and the Jews
Jerome rocked the boat in which the early church had been comfortably settled for two hundred years. He upset Christian tradition by arguing for the priority of the Hebrew Old Testament over the supposedly inspired Greek Septuagint. He learned Hebrew from a Jewish teacher and translated the Old Testament directly from Hebrew into Latin. Not only did his new Latin translation create turmoil, but the inclusion of Jewish interpretations in his commentaries furthered the controversy. Unlike his contemporaries, Jerome viewed the Jews and their homeland as a source of information and inspiration. However, at the same time, Jerome freely admitted his hatred of the Jews and their religion. His caustic rhetoric reinforced the Christian church's displacement of the Jews, but it seems to oppose his move toward appreciating Jewish resources. This book illuminates Jerome's contradictory personality, proposes a solution, and explores avenues for current Christian and Jewish relations in light of Jerome's model.
