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Le voyage en Chine
La 4e de couv. indique : " "Pour tout dire, les Chinois ne sont pas nos amis"; c'est ainsi qu'au détour d'une phrase, le jésuite Adriano de Las Cortes prend le contre-pied d'un discours dominant largement laudatif. Il est vrai qu'il vit la Chine dans des circonstances particulières. En 1625, cet Aragonais quitte Manille pour une mission diplomatique à Macao à bord d'un navire chargé d'hommes et d'argent. Pris par les vents, il se fracasse sur les côtes de la région de Chaozhou, à l'est de Canton : une belle aubaine pour les Chinois qui s'empressent de capturer les rescapés du naufrage et de les dépouiller, avant d'en occire quelques-uns. Commence alors une longue série d'épreuve...
El otro ultramar
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The Interweaving of Rituals
The death of the Italian Jesuit Matteo Ricci in China in 1610 was the occasion for demonstrations of European rituals appropriate for a Catholic priest and also of Chinese rituals appropriate to the country hosting the Jesuit community. Rather than burying Ricci immediately in a plain coffin near the church, according to their European practice, the Jesuits followed Chinese custom and kept Ricci's body for nearly a year in an air-tight Chinese-style coffin and asked the emperor for burial ground outside the city walls. Moreover, at Ricci's funeral itself, on their own initiative the Chinese performed their funerary rituals, thus starting a long and complex cultural dialogue in which they too...
The Troubled Empire
The Mongol takeover in the 1270s changed the course of Chinese history. The Confucian empireÑa millennium and a half in the makingÑwas suddenly thrust under foreign occupation. What China had been before its reunification as the Yuan dynasty in 1279 was no longer what it would be in the future. Four centuries later, another wave of steppe invaders would replace the Ming dynasty with yet another foreign occupation. The Troubled Empire explores what happened to China between these two dramatic invasions. If anything defined the complex dynamics of this period, it was changes in the weather. Asia, like Europe, experienced a Little Ice Age, and as temperatures fell in the thirteenth century, K...
Jesuits and Asian Goods in the Iberian Empires, 1580–1700
This book analyzes the exchange relations between the colonies of the Iberian Empires, starting from two cities ports, Buenos Aires and Macau in the period 1580-1700. Agents, who were not professional traders such as the members of the Society of Jesus, and the circulation and consumption of Asian goods in the local populations of Buenos Aires and Macau, were analyzed. Both cases of study will show us how these non-state agents- the Jesuits- build their own networks and exchange channels to Chinese goods distribution (i.e silk, porcelain, musk, amber and others) between Asia and Latin American. This book intends to break with the local scheme of Jesuit studies in order to combine the local scale with analysis of inter-regional processes on a continental scale, from a comparative perspective.
They Need Nothing
The first comprehensive study of Spanish writings on East and Southeast Asia from the Spanish colonial period, They Need Nothing draws attention to many essential but understudied Spanish-language texts from this era. Robert Richmond Ellis provides an engaging, interdisciplinary examination of how these writings depict Asia and Asians as both similar to and different from Europe and Europeans, and details how East and Southeast Asians reacted to the Spanish presence in Asia. They Need Nothing highlights texts related to Japan, China, Cambodia, and the Philippines, beginning with Francis Xavier’s observations of Japan in the mid-sixteenth century and ending with José Rizal’s responses to the legacy of Spanish colonialism in the late nineteenth century. Ellis provides a groundbreaking expansion of the geographical and cultural contours of Hispanism that bridges the fields of European, Latin American, and Asian Studies.
Japanese Travellers in Sixteenth-Century Europe
In 1582 Alessandro Valignano, the Visitor to the Jesuit mission in the East Indies, sent four Japanese boys to Europe. Until the arrival of the embassy in Europe, the Euro-Japanese encounter had been almost exclusively one way: Europeans going to Japan. This book is an account of their travels, their long journeys out and back, and the 20 months in Europe being received by popes and kings. It was published in Macao in 1590 with the title De Missione Legatorvm Iaponensium ad Romanum curiam. The present edition is the first complete version of this rich, complex and impressive work to appear in English, and is accompanied with maps and illustrations of the mission, and an introduction discussing its context and the subsequent reception of the book.
