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This book comprises interviews with the last veterans of the Jewish Fighting Organization (ŻOB), accompanied by never previously published photographic “postcards” from ghettos in the Warsaw region, and a reconstruction of the only existing list of the (ŻOB) soldiers. The first part of the book, a collection of conversations with the last soldiers of the ŻOB, which fought in the Warsaw ghetto uprising, is called “Still Circling”. The first of the interviews was recorded in 1985 with ŻOB commander Marek Edelman, and the last another conversation with him from 2000. Grupińska’s other interlocutors are also ŻOB veterans—rank-and-file soldiers, men and women. They relate the st...
Drawing from diverse multilingual sources, Krzemień delves into Solomon Dubno's life (1738–1813), unraveling complexities of the Haskalah movement's ties to Eastern European Jewish culture. Dubno, a devout Polish Jew and adept Hebrew grammarian, played a pivotal role in Moses Mendelssohn's endeavor to translate the Bible into German with a modern commentary (Biur). The book explores Dubno's library, mapping the intellectual realm of a Polish Maskil in Western Europe. It assesses his influence on Mendelssohn's project and the reasons behind their divergence. Additionally, it analyzes Dubno's poetry, designed to captivate peers with the Bible's linguistic beauty. The outcome portrays early Haskalah as a polyvocal, polycentric creation shaped by diverse, occasionally conflicting, visions, personalities, and egos.
Nationalism’s global resurgence has upended societies. With the rise of the Polish nationalist Law and Justice (PiS) party, and American Jewry’s swift reaction to its law punishing people who allege Polish complicity in Holocaust crimes, both sides have revived old stereotypes. Stark-Blumenthal argues that American Jews’ disgust with Polish nationalism ought to be checked by America’s centuries-old embrace of white supremacy. Poles and Jews: A Call for Myth Reconstruction confronts both the anti-Polonism deeply embedded in the American Jewish community and Poland’s enduring relationship with antisemitism. Armed with two decades of research and in-depth interviews with scholars, community leaders, and laity in Poland and the U.S., Stark-Blumenthal dispels myths and considers new approaches to this relationship.
In this multidisciplinary volume, leading historians provide new understanding of a time that sent shockwaves through Jewish communities in and beyond the Russian Empire and transformed the way Jews thought about the politics of ethnic and national identity.
This innovative collection of essays on the upsurge of antisemitism across Europe in the decades around 1900 shifts the focus away from intellectuals and well-known incidents to less-familiar events, actors, and locations, including smaller towns and villages. This "from below" perspective offers a new look at a much-studied phenomenon: essays link provincial violence and antisemitic politics with regional, state, and even transnational trends. Featuring a diverse array of geographies that include Great Britain, France, Austria-Hungary, Romania, Italy, Greece, and the Russian Empire, the book demonstrates the complex interplay of many factors--economic, religious, political, and personal--that led people to attack their Jewish neighbors.
“A fascinating, exciting story.” — Sylvia Nasar, author of A Beautiful Mind While still in his early 20s, and under Hitler's shadow, Leonid “Leo” Hurwicz (1917-2008) left his home in Warsaw, Poland, seeking safety and a degree at the London School of Economics. The following years, while challenging and potentially life-threatening, contained the seeds of a lifelong intellectual adventure. Leo's story is personal (born a refugee, precarious war years for himself and his Polish-Jewish family, a new life in America), global (revolutions, wars, depressions), ideological (socialism, capitalism, economic planning, free markets) and professional (a sixty-year career as a professor of economics leading ultimately to a Nobel Prize). This book tells his story.
This book examines the intersection of urban society and modern politics among Jews in turn of the century Warsaw, Europe's largest Jewish center at the time. By focusing on the tumultuous events surrounding the Revolution of 1905, Barricades and Banners argues that the metropolitanization of Jewish life led to a need for new forms of community and belonging, and that the ensuing search for collective and individual order gave birth to the new institutions, organizations, and practices that would define modern Jewish society and politics for the remainder of the twentieth century.
The Polish-Lithuanian Commonwealth, created in 1569, covered a wide spectrum of faiths and languages. The nobility, who were the main focus of Polishness, were predominantly Catholic, particularly from the later seventeenth century; the peasantry included Catholics, Protestants, and members of the Orthodox faith, while nearly half the urban population, and some 10 per cent of the total population, was Jewish. The partition of Poland at the end of the eighteenth century and the subsequent struggle to regain Polish independence raised the question of what the boundaries of a future state should be, and who qualified as a Pole. The partitioning powers, for their part, were determined to hold on...
Boundaries-physical, political, social, religious, and cultural-were a key feature of life in medieval and early modern Poland, and this volume focuses on the ways in which these boundaries were respected, crossed, or otherwise negotiated. It throws new light on the contacts between Jews and Poles, including the vexed question of conversion and the tensions it aroused. The collected articles also discuss relations between the various elements of Jewish society-the wealthy and the poor, the educated and the uneducated, and the religious and the lay elites, considering too contacts between Jews in Poland and those in Germany and elsewhere. Classic studies by such eminent scholars as Meir Ba?ab...
Charles Darwin spaltet bis heute die Geister – vielleicht gerade deshalb, weil er den Geist als nachrangigen Faktor auch menschlicher Lebensverläufe begriff. Seine Theorie hat die Wissenschaften vom Geiste erschüttert. Als erste Monographie beleuchtet nun Daniel Schümanns Studie die Rolle der Literatur für die geistigen Prozesse, welche die Darwin-Diskurse nach Polen brachten. Das geteilte Polen war ein heterogenerer Kulturraum als das heutige Polen, was sich auch am Umgang mit Darwins Ideen zeigte: Zwischen 1860 und 1900 wurden dort diverse Konzepte von Polonität im Spannungsfeld zwischen Dämonisierung und unkritischer Idealisierung der Evolutionstheorie verhandelt. Die Frage, ob eher der ‚Kampf ums Dasein‘ – die Konkurrenz zu anderen Kulturen – oder der ‚Kampf ums Dabeisein‘ – die Orientierung an ihnen – die polnische Identität bestimmen soll, scheint auch im 20. und 21. Jahrhundert noch offen.