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This book is a crucial and timely addition to the ever-present subject of Inter- and Transgenerational Trauma. It charts the modes of transmission of black ancestral trauma passed down the generations and highlights the psychological impacts on black people's sense of identity and selfhood. It also explores the unheeded dimensions of both individual and collective identity trauma, and pays particular attention to black identity wounding, shame, and cultural enmeshment issues. In this book, the author represents the idea of "the Internal Oppressor" that inhibits self-belief and potential. Alleyne suggests that this formidable enemy within is the first port of call in breaking the cycle of generational trauma. It is an insightful and educational resource for understanding historical trauma transmissions, replete with tools and theoretical handles for managing present day problems that inhibit back black people's individuation and actualising processes.
"With its diversity throughout including almost 40 authors from different therapeutic modalities, continents and professional fields the book indeed is both an ‘invitation and challenge’ and a means ‘to aid transcultural therapists in conducting their work in a sensitive and informed manner’. It brings to mind a colourful and well stocked market comprising two parts. The first provides nourishing food for practitioners such as contributions to theory, use of interpreters, training, supervision, research and case studies. The second offers an outstanding exploration of the impact of different cultural backgrounds orchestrated by the editor, whose compilation from a UK perspective migh...
Managing Residential Care puts forward suggestions for improving the development of residential care through better management. Extended examples and realistic case studies throughout demonstrate how managers can succeed and how sometimes the powerful forces of mismanagement can obstruct them.
A guide to supporting our emergence from the tight grip of race discomfort. If we are to address the injustice of racism, we need to have the “race conversation.” All too often, however, attempts at this conversation are met with silence, denial, anger, or hate. This is largely because the construct of race resides not only in our minds, but principally in the body. In order to have productive conversations about race and racism, a paradigm shift is needed—one which will empower us to remain present and embodied, rather than constricted with fear, regardless of our racial identities. Here, psychotherapist Eugene Ellis explores what is needed for this bodily shift to occur as he unpacks the visceral experience of the race conversation. He offers a trauma-informed, neurophysiological approach that emphasizes resourcing, body awareness, mindfulness, and healing. Transforming Race Conversations is essential reading for therapy practitioners as well as anyone looking to engage more effectively in the ongoing dialogue around race.
A thought-provoking handbook for practitioners, students and trainers in the mental health field. Addresses controversial issues and offers revealing insights and intelligent suggestions for all those involved with mental health.
This new edition of Mental Health in a Multi-Ethnic Society is an authoritative, comprehensive guide on issues around race, culture and mental health service provision. It has been updated to reflect the changes in the UK over the last ten years and features entirely new chapters by over twenty authors, expanding the range of topics by including issues of particular concern for women, family therapy, and mental health of refugees and asylum seekers. Divided into four sections the book covers: issues around mental health service provision for black and minority ethnic (BME) communities including refugees and asylum seekers critical accounts of how these issues may be confronted, with examples...
"This book has been written to help us take an honest look at who we really are. It is here to help us dig deep. It is here to heal the nation. I'm no psychotherapist, but I get it. Benjamin Zephaniah Is it possible not to be confused about race? Is it possible to respond authentically to the hurt and discomfort of racism? The construct of race is an integral part of Western society's DNA and if we are to address the social injustice of racism, we need to have the race conversation. Yet all too often, attempts at such a dialogue are met with silence, denial, anger or hate. The Race Conversation explores how the damage and distress caused by racism lives not just in our minds, but principally...
If you are seeking to create a more intersectional, anti-racist, and inter-cultural approach to therapy, this edited collection emerging from the Black, African and Asian Therapy Network is an invaluable resource for your practice. This collection covers topics such as the psychological trauma of racism, the various barriers to accessing support for mental health and the lived experience of Black, African, or Asian people in a profession that is still dominated by Eurocentric perspectives, training, and practice. Each contribution further reinforces the importance and benefit of having an intersectional, anti-racist, and inter-cultural approach to your therapeutic practice and contains insig...
this book focuses on cross-cultural relationships and examines how culture and racial factors manifest in the clinical setting. It discusses on how to work with both cross-cultural differentiation and integration.
What is the place of discontent and unhappiness in human experience and how best can we be with it? There is something about everything that makes it not quite satisfactory. Even things we really love are spoilt by not being quite enough or by going on too long. People entering psychotherapy want to feel better - more authoritative, less anxious or depressed, more whole - and although it can help, an enormous amount of difficult and painful emotions continue to arise. Even after years and years of therapy many of us feel that there is no 'happy ever after'. Present with Suffering shows that by becoming present, accepting and kind, we may enfold what hurts us in a more spacious and meaningful way. Chapters consider the discomfort associated with loss, bereavement, emptiness and impermanence.