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This volume contains the Proceedings of the Third meeting Italian/American Philosophy that took place in Rome in June 5-10, 2001. What is "Truth" in Analytic Philosophy after the linguistic turn? What can we say about "Truth" in Hermeneutics, after taking into account the so-called hermeneutical circle? According to Nietzsche: "Truth is that form of error without which human beings could not live." From this definition it follows: "The point is not the rightness of theory but its importance for human existence." Could we say the same from an epistemological point of view? Who (or what) could be the neutral arbiter among different conceptual schemes? Can an interpretative paradigm stand in as a substitute for traditional objectivity? The controversial problem of "Truth," however, must be discussed within the various fields of philosophy: Aesthetics, Logic, Epistemology, Ethics and Politics. In view of this, Hermeneutics and Analytic Philosophy converged to create the body of this meetin
This book chronicles the demise of the supposedly leftist Italian cultural establishment during the long 1980s. During that time, the nation's literary and intellectual vanguard managed to lose the prominence handed it after the end of World War II and the defeat of Fascism. What emerged instead was a uniquely Italian brand of cultural capital that deliberately avoided any critical questioning of the prevailing order. Ricciardi criticizes the development of this new hegemonic arrangement in film, literature, philosophy, and art criticism. She focuses on several turning points: Fellini's futile, late-career critique of Berlusconi-style commercial television, Calvino's late turn to reactionary belletrism, Vattimo's nihilist and conservative responses to French poststructuralism, and Bonito Oliva's movement of art commodification, Transavanguardia.
This book explores the different ways in which psychoanalysis has been connected to various fields of Italian culture, such as literary criticism, philosophy and art history, as well as discussing scholars who have used psychoanalytical methods in their work. The areas discussed include: the city of Trieste, in chapters devoted to the author Italo Svevo and the artist Arturo Nathan; psychoanalytic interpretations of women terrorists during the anni di piombo; the relationships between the Freudian concept of the subconscious and language in philosophical research in Italy; and a personal reflection by a practising analyst who passes from literary texts to her own clinical experience. The volume closes with a chapter by Giorgio Pressburger, a writer who uses Freud as his Virgil in a narrative of his descent into a modern hell. The volume contains contributions in both English and Italian.
How do we represent ouselves and the cultures we live in? Is it possible to trace any boundaries between reality and self-representation? Because the self represented is the product of a process of selection and choice, in many ways to represent the self is, often simultaneously, to create the self and negate the self. What, then, becomes of the self once it is represented? Because the process of self-representation cumulates in a tangible result and given that any representation of the self is necessarily a construct which aims to render visible or knowable in concrete form the unseen and unknown, self-representation is vulnerable to assessments of its naturalness or artificiality, its hone...
Two prominent philosophers explore the place of religion & belief in contemporary society.
On January 6, 1537, Lorenzino de’ Medici murdered Alessandro de’ Medici, the duke of Florence. This episode is significant in literature and drama, in Florentine history, and in the history of republican thought, because Lorenzino, a classical scholar, fashioned himself after Brutus as a republican tyrant-slayer. Wings for Our Courage offers an epistemological critique of this republican politics, its invisible oppressions, and its power by reorganizing the meaning of Lorenzino’s assassination around issues of gender, the body, and political subjectivity. Stephanie H. Jed brings into brilliant conversation figures including the Venetian nun and political theorist Archangela Tarabotti, ...
The hypothesis of Paolo Bartoloni's book is based on the belief that a substantial and innovative discussion of the philosophical notions of immanence and potentiality is not only overdue but also necessary to address the social, political, cultural, and ethical aporia confronting us today. The phenomenon of globalization with its countless sub-narratives such as mobility, migration, security, authenticity, and inauthenticity can be thought and contextualized through a close reading and articulation of immanence and potentiality. The author provides a tangible and workable philosophical and cultural discourse within which to present an alternative understanding of subjectivity by engaging in...
" This volume contains the Proceedings of the Second Meeting Italian-American Philosophy, that took place in New York from 12 to 15 October 1999, together with two contributions given during the First Meeting. It is the first volume of a Yearbook for Philosophical Hermeneutics, The Dialogue, actually aiming to promote the dialogue between analytic and hermeneutic philosophy. Normativity and legitimacy are the two key concepts which have been at the base of the confrontation between the thought of the Frankfurt School and most of the American philosophy. They can offer the possibility for further discussions and developments within the fields of aesthetics, logic, and language philosophy, epistemology, ethics, philosophy of law and politics. They also represent the ground on which the two different aspects of contemporary philosophy, that one of hermeneutic dealing with historical legitimacy, and the one of analytics dealing with rational determination of norms, could together establish a productive dialogue. "