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Faith and Freedom in Galatia and Senegal
Faith and Freedom in Galatia and Senegal reads Galatians 2:11-15 and 3:26-29 through the lens of the 19th-20th century experiences of French colonialism by the Diola people in Senegal, West Africa, and portrays the Apostle Paul as a "'sociopostcolonial hermeneut who acted on his self-understanding as God’s messenger to create, through faith in the cross of Christ, free communities' -- a self-definition that is critical of ancient Graeco-Roman and modern colonial lore that justify colonization as a divine mandate." Aliou C. Niang ingeniously compares the colonial objectification of his own people by French colonists to the Graeco-Roman colonial objectifications of the ancient Celts/Gauls/Galatians, and Paul's role in bringing about a different portrayal.
Life Under the Baobab Tree
Life Under the Baobab Tree: Africana Studies and Religion in a Transitional Age is a compendium of innovating essays meticulously written by early and later diaspora people of African descent. Their speech arises from the depth of their experiences under the Baobab tree and offers to the world voices of resilience, newness/resurrection, hope, and life. Resolutely journeying on the trails of their ancestors, they speak about setbacks and forward-looking movements of liberation, social transformation, and community formation. The volume is a carefully woven conversation of intellectual substance and structure across time, space, and spirituality that is quintessentially “Africana” in its c...
Reading the New Testament in the Manifold Contexts of a Globalized World
This volume gathers the perspectives of teachers in higher education from all over the world on the topic of New Testament scholarship. The goal is to understand and describe the contexts and conditions under which New Testament research is carried out throughout the world. This endeavor should serve as a catalyst for new initiatives and the development of questions that determine the future directions of New Testament scholarship. At the same time, it is intended to raise awareness of the global dimensions of New Testament scholarship, especially in relation to its impact on socio-political debates. The occasion for these reflections are not least the present questions that have been posed with the corona pandemic and have received a focus on the "system relevance" of churches, which is openly questioned by the media. The church and theology must face this challenge. Towards that end, it is important to gather impulses and suggestions for the discipline from a variety of contexts in which different dimensions of context-related New Testament research come to the fore.
Identity and Ecclesiology
Questions of identity continue to intrigue theologians in Africa, and African intellectuals often note communal emphases in African thought. This raises the question, How do ecclesiologies in Africa engage with identity concerns, and how do they envision the Christian identity? Stephanie Lowery argues in this book that theologians in Africa provide theological and biblical arguments regarding Christian identity that are relevant to individual Christians and ecclesiologies in all contexts. She also proposes the social identity approach as a tool that can both further articulate and advance these discussions.
Exploring Biblical Kinship
Exploring Biblical Kinship honors John J. Pilch, a long-time member of the Catholic Biblical Association and a founding member of the Context Group. The festschrift, generated by the Social-Science Taskforce of the CBA explores biological and fictive kinship issues reflected in the lives of biblical persons. The essays in Part One deal with how patronage operates in biblical culture. Part Two analyzes family dynamics, commencing with an essay on violence contributed by the honoree. Part Three delves into kinship, descent, and discipleship. The text reflects the enduring influence of a renowned social-science scholar.
House Churches in Post-Communist Europe
This is an exploration of house churches, especially in Poland. The book begins with a review of literature about the "global house church movement" and continues with an article on the early Christian transition from house churches to purpose-built buildings for churches. Next is an article regarding the concept of "sacred space" in relation to house churches. The first half concludes with a chapter on methodology of research for a qualitative interview approach to studying house churches. The thesis then presents a theological method for using the qualitative interviews to develop ecclesiology. Sixteen interviews from thirteen house churches are presented. The thesis continues the theological method by attempting to answer the question "why is it going on" and presents a thematic analysis from the qualitative interviews that includes input from sociological research done in Poland. The thesis concludes by using scriptural and academic sources in conversation with house church interviews from the interviews and global house church literature to present four primary conclusions in a practical-prophetic ecclesiology.
Reading in These Times
In this follow-up to They Were All Together in One Place? (2009) and Reading Biblical Texts Together (2022), biblical scholars from different racial/ethnic minoritized communities move beyond defining and pursing cross-cultural interpretation to investigating how spatial-geographical and temporal-historical locations affect the purposes and practices of minoritized biblical criticism today. Through an examination of a range of contemporary issues from HIV/AIDS to US immigration policy, contributors establish that how and why they engage the Bible are the result of the intersection of social and cultural factors. Contributors Cheryl B. Anderson, Hector Avalos†, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Yii-Jan Lin, Vanessa Lovelace, Francisco Lozada Jr., Roger S. Nam, Aliou Cissé Niang, Hugh R. Page Jr., Jean-Pierre Ruiz, Fernando F. Segovia, Abraham Smith, and Vincent L. Wimbush demonstrate that interpretations carry broader implications for society and that scholars have ethical and political responsibilities to their communities and to the world.
Understanding Early Christian Art
Surveying the content and character of early Christian iconography from the third to the sixth century CE, this substantially revised and updated new edition of Understanding Early Christian Art makes the critical tools of art historians accessible to students. It opens by discussing a series of questions pertaining to the evidence itself and how scholars through the centuries have regarded this material as expressing and transmitting aspects of the developing faith and practice of early adherents of Christianity. It considers possible sources for the various motifs and the complex relationship between words and images, as well as the importance of studying visual and material culture alongs...
A Poetics of Postcolonial Biblical Criticism
Telling in current biblical postcolonial discourse that draws insights from the works of Aimé Césaire, Frantz Fanon, and postcolonial theorists is the missing contribution of Léopold Sédar Senghor, the architect of Négritude. If mentioned at all, Senghor is often read through conclusions drawn by his critics or dismissed altogether as irrelevant to postcolonialism. Restored to its rightful place, Senghorian Negritude is a postcolonial lens for reading Scripture and other faith traditions with a view to reposition, conscientize, liberate, and rehabilitate the conquered, and enable them to reclaim their faith traditions and practices that once directed a mutual relationship between God, h...
