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Authenticity of Belief in African (Igbo) Traditional Religion
The work presents Abrahamic monotheistic religions and the belief of the traditional religions in Africa, especially in Igboland. Religions have come and gone and many are still in existence and they are religiously or socially formed. The faiths of Judaism, Christianity and Islam have their complementary religious conviction with Igbo religion.
Authenticity of Belief in African (Igbo) Traditional Religion
The work presents Abrahamic monotheistic religions and the belief of the traditional religions in Africa, especially in Igboland. Religion exists notwithstanding many rots and bad religious behaviours through systematic and atheistic upbringing. It is true that in the history of mankind, different religions have come and gone and many are still in existence and they are religiously or socially formed. The monotheistic faiths of Judaism, Christianity and Islam have their complementary religious conviction with Igbo religion. They have the image of God as one and only. The authentic carriers of Igbo religion include religious functionaries, the family, and the elders. The religion is culturally, socially and ethically oriented and so the Gospel message of Christ should not neglect them.
Religion, Morality and the Person
Meyer Fortes (1906-1982) was one of the foremost anthropologists of this century, who for many years worked among the Tallensi of northern Ghana. Although he published seminally important monographs on Tallensi family and kinship and on political organization, his work on their religion has hitherto remained confined to disparate journals and edited volumes. This collection brings together in one place his major writings on religion.
Inculturation as Dialogue
Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
Pynter Bender
The first novel from a major new talent in Anglo-Caribbean writing set in and around the cane fields of Grenada.
Resolving the Prevailing Conflicts Between Christianity and African (Igbo) Traditional Religion Through Inculturation
For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.
Marriage in the Christian and Igbo Traditional Context
Traditional marriage and Christian marriage rites presently exist as two distinct ceremonies in some parts of Africa. Is there no way of bringing the two together to avoid any form of duplication or multiplication of rite? More so because the Church has always implicitly recognised matrimonial institution as a cultural product. The answer to the above question is located in the whole issue of inculturation. A process that successfully flourished in the Western civilisation and consequently influenced the teaching of the Church on marriage. The answer to our question seeks to establish a marriage rite where couples will genuinely experience the happy marriage between culture and Church. A marriage rite that will fulfil both the traditional and Christian demands.
