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Historia Polski napisana z kobiecej perspektywy przez znaną dziennikarkę i blogerkę, wzbogacona rysunkami Marty Frej. Autorka opisuje fascynujące losy i dokonania Polek oraz cudzoziemek zamieszkujących ziemie polskie od czasów przedchrześcijańskich aż po współczesność. Opowiada o życiu codziennym, domowym, rodzinnym, dziejach emancypacji kobiet, warunkach życia oraz funkcjach społecznych, przywracając historii jej ważną, niekiedy pomijaną, część.
Zusammenfassung in engl. Sprache u.d.T.: Women in small towns of Great Poland in the second half of the sixteenth and in the seventeenth century.
The Jewish community of the city of Kleczew came into existence in the sixteenth century. It remained large and strong throughout the next four hundred years, and in the eighteenth and nineteenth centuries it constituted 40-60% of the total population. The German army entered Kleczew on September 15, 1939, shortly after the outbreak of World War II. The communities of Kleczew and the vicinity were among the first Jewish collectives in Europe to be totally destroyed. The events presented in this book reveal that the organization of deportations and the methods of mass murder conducted in this district, by Kommando Lange, served as a model that would be applied later in the death camps during the mass extermination of Polish and European Jewry. If so, it was in the woods near Kleczew that the "Final Solution of the Jewish Question" began.
This volume offers the first comprehensive analysis of wills in late medieval Krakow. It presents the origins of testamentary acts in the Kingdom of Poland and its centre, Krakow, and their subsequent transformation from so called ‘canonical wills’ to ‘communal wills’. Wysmułek discusses the socio-cultural role of wills and sets them in their contemporary legal, social, and economic context. In doing so, he uncovers their influence on property ownership and family relations in the city, as well as on the religious practices of the burghers. Ultimately, this work seeks to change the perception of wills by treating the testamentary act itself as an important agent of historical social change – a ‘tool of power’.
This volume is a collection of essays focusing on marginalized women mostly in Central and Eastern Europe from around 1350 to 1650. "Other" women are discussed in three different categories: women whose religious practices put them on the social margins, "common women" who are in society but not of society because they are in the sex trade, and women whose occupations were reason enough to shunt them. In order to fill a gap in gender history for countries east of the Rhine River, the studies included present how official city-funded brothels in medieval Austria worked, how a princess' disability affected her life as Byzantine empress, how one unmarried Transylvanian woman who got pregnant dealt with being the center of a court case, and how enslaved women in medieval Hungary were treated as sexual property. The hope with this volume is that it will show the many interdisciplinary ways that women on the margins can be studied in this region, and to diminish the taboo of discussing this topic to begin with.
Ця книжка про радянських людей – жінок, чоловіків, дітей – які їли вдома, на роботі, в дорозі, в дитячому садку та школі, в системі радянського громхарчу, в турпоїздках. Про тих, хто здобував їжу в чергах, на колгоспних ринках, на власних городах, через хабарі та бартерні обміни, крадіжки на робочих місцях. Про тих, хто створював її надлишки в системі тіньової економіки й про тих, хто о...
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the book is concerned with the linguistic worldview broadly understood, but it focuses on one particular variant of the idea, its sources, extensions, its critical assessment, and inspirations for related research. This approach is the ethnolinguistic linguistic worldview (LWV) program pursued in Lublin, Poland, and initiated and headed by Jerzy Bartminski. In its basic design, the volume emerged from the theme of the conference held in Lublin in October 2011: "The linguistic worldview or linguistic views of worlds?" If the latter is the case, then what worlds? Is it a case of one language/one worldview? Are there literary or poetic worldviews? Are there auctorial worldviews? Many of the chapters are based on presentations from that conference, and others have been written especially for the volume. Generally, there are four kinds of contributions: (i) a presentation and exemplification of the "Lublin style" LWV approach; (ii) studies inspired by this approach but not following it in detail; (iii) independent but related and compatible research; and (iv) a critical reappraisal of some specific ideas proposed by Jerzy Bartminski and his collaborators.
This delectable collection of stories is full of interesting facts and anecdotes about coffee's history and culture, how a bean goes from field to cup, and the many varieties available.