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This pioneering book by theologians and leaders in the Anglican Communion addresses the topics of ecclesiology and issiology. This book invites theologians, theological educators and church leaders to reconsider the theological basis of the Church and its call to mission and ministry in the twenty-first century, paying special attention to the colonial legacy of theAnglican Church and the shift of Christian demographics to the Global South.Part one of the book offers reflections on historical and theological perspectives on the Church by some of the Anglican Communions leading theologians. In the second part of the book, a number of authors from around the world discuss the involvement of Anglican women in Gods mission in a variety of contexts including the Mothers Union, the Church Mission Society and the HIV-Aids pandemic.
"This book is a critical addition to scholarship in women's, Canadian, Native, and religious studies, and contributes to the growing Canadian and international literature on post-colonialism and gender." --Résumé de l'éditeur.
From the first worship services onboard English ships during the sixteenth century to the contentious toughmindedness of early clergymen to current debates about sexuality, Alan L. Hayes provides a comprehensive survey of the history of the Canadian Anglican Church. Unprecedented in the annals of Canadian religious history, it examines whether something like an Anglican identity emerged from within the changing forms of doctrine, worship, ministry, and institutions. With writing that conveys a strong sense of place and people, Hayes ultimately finds such an identity not in the relatively few agreements within Anglicanism but within the disagreements themselves. Including hard-to-find historical documents, Anglicans in Canada is ideal for research, classroom use, and as a resource for church groups.
From their everyday work in kitchens and gardens to the solemn work of laying out the dead, the Anglican women of mid-twentieth-century Conception Bay, Newfoundland, understood and expressed Christianity through their experience as labourers within the family economy. Women's work in the region included outdoor agricultural labour, housekeeping, childbirth, mortuary services, food preparation, caring for the sick, and textile production. Ordinary Saints explores how religious belief shaped the meaning of this work, and how women lived their Christian faith through the work they did. In lived religious practices at home, in church-based voluntary associations, and in the wider community, the ...