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Vella Delacour, gadis cantik asal New York City yang baru menamatkan Pendidikan S2-nya di Universitas Oxford, London City, harus pulang ke tempat asalnya. Sang Ayah memintanya untuk menjadi CEO di perusahaan keluarga mereka, Delacour Inc. dan bekerja bersama sepupunya, Jasper. Dulu, Vella bukanlah seorang gadis cantik nan sempurna seperti saat ini. Ia hanyalah seorang gadis berperawakan gemuk, pendek, dan memiliki wajah yang menurutnya jauh dari kata cantik. Bahkan, ia hanya punya satu teman yang setia padanya yaitu Gabriel. Berkat bantuan bibinya, Vella berubah drastis menjadi seorang wanita cantik nan anggun. Bagaimanakah reaksi semua orang ketika melihat Vella yang berubah drastis dari Vella yang mereka kenal 8 tahun lalu? Bagaimanakah reaksi Edmund Hale, seorang pria yang memiliki wajah tampan layaknya Dewa Zeus dan tubuh sempurna yang menjadi cinta pertama Vella? Dan... apakah Edmund masih bertunangan dengan Verlyn Delacour, kakak dari Vella sendiri? Kini… saatnya Vella membuktikan sumpahnya beberapa tahun yang lalu. Buku persembahan penerbit UfukPublishingGroup #Romansious
A contributing editor for Outside magazine provides a behind-the-scenes look at the fast-paced, around-the-world sailing race. An invigorating behind-the-scenes look at the world of extreme sailing, The Race is also a taut, engrossing account of the first running of the competition called “The Race,” which began on December 31, 2000, in Barcelona and ended sixty-two days later in Marseilles. The most intense event of its kind—a nonstop circumnavigation of the globe in the fastest boats ever built—The Race attracts some of the world’s best sailors and arguably its most eccentric personalities. Tim Zimmermann, an experienced blue-water sailor, relates in knuckle-whitening detail how ...
Europe and the Eastern Other critically evaluates and supports the argument for adopting an intercultural or comparative approach in western political theory. Hassan Bashir examines the encounters between Europeans and their eastern others before the European Enlightenment and illustrates that the West's cultural others have played a foundational role in developing a distinct western cultural self-understanding. This analysis includes records of eyewitness accounts of European visitors in Eastern lands during the medieval and early modern periods, including William of Rubruck's account of the Mongol lands in mid-thirteenth century, observations of the first Jesuit mission in the court of Mughal Indian emperor Akbar the Great, and circumstances in late Ming China as recorded in the journals of Jesuit missionary and scholar Matteo Ricci. This work illustrates the dynamism and complexity involved in an inter-cultural encounter and highlights the fact that cultural self-understanding is often deeply rooted in how we understand our cultural others.
A breathtaking history of America’s trail-blazing female science journalists—and the timely lessons they can teach us about equity, access, collaboration, and persistence. Writing for Their Lives tells the stories of women who pioneered the nascent profession of science journalism from the 1920s through the 1950s. Like the “hidden figures” of science, such as Dorothy Vaughan and Katherine Johnson, these women journalists, Marcel Chotkowski LaFollette writes, were also overlooked in traditional histories of science and journalism. But, at a time when science, medicine, and the mass media were expanding dramatically, Emma Reh, Jane Stafford, Marjorie Van de Water, and many others were ...
1. The realist tradition
The collection of essays highlights a dimension of Paul's theology of justification which has been rather neglected in earlier decades: that his teaching emerged as an integral part of his understanding of his commission to preach the gospel to non-Jews; and that his dismissal of justification 'by works of the law' was directed not so much against Jewish 'legalism' but rather against his fellow Jews' assumption that the law remained a dividing wall separating Christian Jews from Christian Gentiles. The long opening essay interacts with critiques of this 'new perspective on Paul' and seeks to carry forward the debate on Jewish soteriology ('covenantal nomism'), on the relation of justificatio...
Ever since Norman Lear remade the BBC series Till Death Us Do Part into All in the Family, American remakes of British television shows have become part of the American cultural fabric. Indeed, some of the programs currently said to exemplify American tastes and attitudes, from reality programs like American Idol and What Not to Wear to the mock-documentary approach of The Office, are adaptations of successful British shows. Carlen Lavigne and Heather Marcovitch's American Remakes of British Television: Transformations and Mistranslations is a multidisciplinary collection of essays that focuses on questions raised when a foreign show is adapted for the American market. What does it mean to r...
This volume brings together eminent theologians, philosophers and political theorists to discuss the relevance of theology and theologically grounded moral reflection to contemporary America’s public life and argument. Avoiding the focus on hot-button issues, shrill polemics, and sloganeering that so often dominate discussions of religion and public life, the contributors address such subjects as how religious understandings have shaped the moral landscape of contemporary culture, the possible contributions of theologically-informed argument to contemporary public life, religious and moral discourse in a pluralistic society, and the proper relationship between religion and culture. Indeed,...
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Human exploitation of other mammals has passed through three histori cal phases, distinct in their ecological significance though overlapping in time. Initially, Homo sapiens was a predator, particularly of herbivores but also of fur-bearing predators. From about 11 000 years ago, goats and sheep were domesticated in the Middle East, rapidly replacing gazelles and other game as the principal source of meat. The principal crops, including wheat and barley, were taken into agriculture at about the same time, and the resulting Neolithic farming culture spread slowly from there over the subsequent 10 500 years. In a few places such as Mexico, Peru and China, this Middle Eastern culture met and m...