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During the early modern period, regional specified compendia – which combine information on local moral and natural history, towns and fortifications with historiography, antiquarianism, images series or maps – gain a new agency in the production of knowledge. Via literary and aesthetic practices, the compilations construct a display of regional specified knowledge. In some cases this display of regional knowledge is presented as a display of a local cultural identity and is linked to early modern practices of comparing and classifying civilizations. At the core of the publication are compendia on the Americas which research has described as chorographies, encyclopeadias or – more recently – 'cultural encyclopaedias'. Studies on Asian and European encyclopeadias, universal histories and chorographies help to contextualize the American examples in the broader field of an early modern and transcultural knowledge production, which inherits and modifies the ancient and medieval tradition.
Colours make the map: they affect the map’s materiality, content, and handling. With a wide range of approaches, 14 case studies from various disciplines deal with the colouring of maps from different geographical regions and periods. Connected by their focus on the (hand)colouring of the examined maps, the authors demonstrate the potential of the study of colour to enhance our understanding of the material nature and production of maps and the historical, social, geographical and political context in which they were made. Contributors are: Diana Lange, Benjamin van der Linde, Jörn Seemann, Tomasz Panecki, Chet Van Duzer, Marian Coman, Anne Christine Lien, Juliette Dumasy-Rabineau, Nadja Danilenko, Sang-hoon Jang, Anna Boroffka, Stephanie Zehnle, Haida Liang, Sotiria Kogou, Luke Butler, Elke Papelitzky, Richard Pegg, Lucia Pereira Pardo, Neil Johnston, Rose Mitchell, and Annaleigh Margey.
With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image – or rather the imagination – of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Jerusalem is conceived as a code to Christian cultures in Scandinavia. The first volume is dealing with the different notions of Jerusalem in the Middle Ages. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100–1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920)
The Coordination Office for the Preservation of Written Cultural Heritage (KEK) coordinates and optimises the preservation of original written materials and thus makes a significant contribution to safeguarding the cultural memory of Germany. Funded by the Federal Government Commissioner for Culture and the Media and the Cultural Foundation of the German Federal States, the KEK aims at permanently preserving the written cultural heritage in German archives, libraries, museums and other memorial institutions. Since its foundation in 2011, the KEK has funded over 1,000 projects from individual restoration to mass deacidification. With the international 'Preservation in Perspective' conference, held in 2021 at the James-Simon-Galerie in Berlin, the KEK has opened a forum for international exchange on preservation and the strategies that will determine future action in this field. The papers presented at the conference discussed current developments, synergies with digitisation projects and opportunities for international cooperation. The proceedings summarise the results of the conference as a starting point for an international discourse on the future of preservation.
We live in a world riven through with standards. To understand more of their deep, rich past is to understand ourselves better. The two volumes, Standardization in the Middle Ages. Volume 1: The North and Standardization in the Middle Ages. Volume 2: Europe, turn to the Middle Ages to give a deeper understanding of the medieval ideas and practices that produced--and were produced by--standards and standardization. At first glance, the Middle Ages might appear an unlikely place to look for standardization. The editors argue that, on the contrary, generating predictability is a precondition for meaningful cultural interaction in any historical period and that we may look to the Middle Ages to ...
Known as a time of revolutions in science, the early modern era in Europe was characterized by the emergence of new disciplines and ways of thinking. Taking this conceit a step further, Sacred Habitat shows how Spanish friars and missionaries used new scholarly approaches, methods, and empirical data from their studies of ecology to promote Catholic goals and incorporate American nature into centuries-old church traditions. Ran Segev examines the interrelated connections between Catholicism and geography, cosmography, and natural history—fields of study that gained particular prominence during the sixteenth and seventeenth centuries—and shows how these new bodies of knowledge provided in...
What if museum critics were challenged to envision their own exhibitions? In Curatorial Dreams, fourteen authors from disciplines throughout the social sciences and humanities propose exhibitions inspired by their research and critical concerns to creatively put theory into practice. Pushing the boundaries of museology, this collection gives rare insight into the process of conceptualizing exhibitions. The contributors offer concrete, innovative projects, each designed for a specific setting in which to translate critical academic theory about society, culture, and history into accessible imagined exhibitions. Spanning Australia, Barbados, Canada, Chile, the Netherlands, Poland, South Africa, Switzerland, and the United States, the exhibitions are staged in museums, scientific institutions, art galleries, and everyday sites. Essays explore political and practical constraints, imaginative freedom, and experiment with critical, participatory, and socially relevant exhibition design. While the deconstructive critique of museums remains relevant, Curatorial Dreams charts new ground, proposing unique modes of engagement that enrich public scholarship and dialogue.
Literaturausstellungen bieten zahlreiche Perspektiven für literarästhetische Erfahrungen im Raum. Literatur wird dabei nicht auf ihre Trägermedien reduziert, sondern als immaterieller Gegenstand betrachtet. Diesem Ansatz folgend untersucht Sebastian Bernhardt die didaktischen Potenziale von Ausstellungen, die Literatur mittels Szenografie in den Raum übertragen. Neben einer Systematisierung der Möglichkeiten solcher Übertragungen erschließt er die sich daraus für eine mediale Erweiterung des Literatur- und Medienunterrichts ergebenden Potenziale. Damit liefert er spezifische Einsichten in die genuin literarästhetischen Erfahrungen im Ausstellungsraum.
Der Band enthält 25 Beiträge in deutscher, französischer und englischer Sprache. Die Themenvielfalt reicht von dem sogenannten »Lothar-Kristall« des 10. Jahrhunderts, den Bischöfen Oliba von Vic und Notger von Lüttich, der Rolle des Favoriten am französischen Königshof im späten Mittelalter und dem Lachen im deutsch-französischen Kontext über den Schwarzen Tod im Frankreich Richelieus und revolutionäre Lustspiele im Reich, die Plantagen in Saint-Domingue am Ende des 18. Jahrhunderts bis zu Luxemburgern in der Fremdenlegion. Eigene Beiträge sind der Grenze zwischen Deutschland und Frankreich um 1900 gewidmet, dem Verhältnis Henri Lefebvres zur Kommunistischen Partei, dem Achilleion, – Kaiser Wilhelms Palast auf Korfu –, der luxemburgischen Besatzung in Bitburg nach dem Zweiten Weltkrieg sowie Jacques Chirac und seiner »amitié tardive« für Deutschland.
Kulturelle Alterität ist längst in der Mitte der französischen Gesellschaft angekommen. Seit 1980 wird der angemessene Umgang mit ihr diskutiert und »kulturelle Vielfalt« gefördert. Nadine Pippel zeigt, wie die Auseinandersetzung mit dem pluralistischen Identitätsverständnis der Frankophonie zur Revision der nationalen Identitätskonstruktion geführt hat. Am Beispiel zweier neuer Pariser Museen, des »Musée du quai Branly« und der »Cité nationale de l'histoire de l'immigration«, zeichnet sie zudem nach, wie sich diese Auseinandersetzung um französische Identität und kulturelle Alterität in der musealen Repräsentation niedergeschlagen hat.