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Genres Rediscovered
A reader of the epyllion by Dracontius, the elegy by Maximianus, and the epigram by Luxorius should not expect that these works--and these new embodiments of the 'old' genres--will be wholly identical with their 'archetypes'. Were it so, it would mean that we read but second-rate versifiers, indeed. We may expect rather that thanks to the reading of Dracontius's epyllion, Maximianus's elegy, and Luxorius's epigram our understanding of these very genres may become fuller and deeper than if it was narrowed only to the study of the 'classical phase' of the Roman literature. Therefore, I have decided to employ in the title of my book the expression genres rediscovered. I have found it fair to em...
The Making of a Christian Aristocracy
What did it take to cause the Roman aristocracy to turn to Christianity, changing centuries-old beliefs and religious traditions? Michele Salzman takes a fresh approach to this much-debated question. Focusing on a sampling of individual aristocratic men and women as well as on writings and archeological evidence, she brings new understanding to the process by which pagan aristocrats became Christian, and Christianity became aristocratic. Roman aristocrats would seem to be unlikely candidates for conversion to Christianity. Pagan and civic traditions were deeply entrenched among the educated and politically well-connected. Indeed, men who held state offices often were also esteemed priests in...
Pagans and Christians in Late Antique Rome
This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.
The Rule of Benedict
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: “The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way.” In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the...
In the Company of Many Good Poets. Collected Papers of Franco Montanari
Volume I of Franco Montanari's "Kleine Schriften" comprises some 66 papers on ancient scholarship, a topic which he decisively helped establishing as an extremely important field of study; they include general surveys of Alexandrian and Pergamene philology, major contributions to ancient Homeric scholarship (with a particular emphasis on Aristarchus), ancient scholarship on Hesiod and Aeschylus, as well as an important number of editions and notes on papyrological scholarly texts. Volume II consists of 42 contributions to Homer's Iliad and Odyssey, Pindar, Aeschylus, Herodotus, Euripides, the Athenaion Politeia, Lucian, Nonnus, philosophical papyri, the reception of antiquity and portraits of contemporary scholars.
Ancient Scholarship and Grammar
Ancient Greek scholarship is currently in the centre of a multi-faceted and steadily growing research activity. The volume aims at investigating archetypes, concepts and contexts of the ancient philological discipline from a historical, methodological and ideological perspective. It includes 26 contributions by leading scholars divided into four sections: The ancient scholars at work, The ancient grammarians on Greek language and linguistic correctness, Ancient grammar in historical context and Ancient grammar in interdisciplinary context. The period examined coincides with the establishment of scholarship as an autonomous discipline from the 3rd century BC to its peak in the first centuries AD. Archetypes and paradigms of philological activity during the classical era help investigate the origins of ancient scholarship, and the interdisciplinary discourse between scholarship, philosophy of language and rhetoric is illustrated. Thus, the thematic spectrum of the volume stretches from the 4th century BC to the Byzantine era. Apart from the Greek antiquity, central aspects of the Latin grammatical tradition are also being examined.
Contested Monarchy
Contested Monarchy offers a fresh survey of the role of the Roman monarch in a period of significant and enduring change.
Homer between History and Fiction in Imperial Greek Literature
Did Homer tell the 'truth' about the Trojan War? If so, how much, and if not, why not? The issue was hardly academic to the Greeks living under the Roman Empire, given the centrality of both Homer, the father of Greek culture, and the Trojan War, the event that inaugurated Greek history, to conceptions of Imperial Hellenism. This book examines four Greek texts of the Imperial period that address the topic - Strabo's Geography, Dio of Prusa's Trojan Oration, Lucian's novella True Stories, and Philostratus' fictional dialogue Heroicus - and shows how their imaginative explorations of Homer and his relationship to history raise important questions about the nature of poetry and fiction, the identity and intentions of Homer himself, and the significance of the heroic past and Homeric authority in Imperial Greek culture.
From the Tools of Good Works to the Heart of Humility
Intro -- Titlepage -- Copyright -- Contents -- Preface -- Chapter 4: The Instruments of Good Works -- Chapter 5: On Obedience -- Chapter 6: On Keeping Silent -- Chapter 7: About Humility -- Conclusion -- List of Abbreviations -- Bibliographies -- I. Editions of the Rule of Benedict and of the Rule of the Master -- II. Patristic and Monastic Texts -- III. Secondary Sources and Studies
A Listening Community
This new book by Sister Aquinata Böckmann discusses the Prologue and chapters 1, 2, and 3 of the Rule of St. Benedict. In a lectio regulae she plumbs the depths of Benedict's vision. Listen, the first word of the Prologue, is a keyword that describes the main stance of the individual monastic, the superior, and the entire community. Listening to the Scriptures and in them to Christ guides individuals and the community on how to "run on the way of God's commandments" toward the goal of communal life in and with Christ. The first three chapters of the Rule concretize the principles of this communal spirituality of listening: the importance of a rule and a pastor for maintaining the community's attentiveness to life; the superior's responsibility to listen to individuals within the community; and the mutual listening between leader and community members, regardless of their age. As in her earlier books Sister Aquinata proves to be a true guide into the spirit of Benedict's Rule, which provides sound principles for listening in common in a community of life.
