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Antony Fisher
Antony Fisher's achievements throughout a varied and fascinating life were extraordinary. A successful entrepreneur from his twenties, and a decorated Battle of Britain fighter pilot in World War II, he later introduced chicken factory-farming to the UK (his second wife said, 'Antony did more to put a chicken in every man's pot than any king or politician,') and made a fortune in the process. But it was Fisher's concern with the liberty of the individual, crystallised by a meeting with the free-market thinker Friedrich Hayek (author of The Road to Serfdom) that redirected his life. As a result, Fisher poured his wealth into establishing the Institute of Economic Affairs, an independent economic think tank that later had enormous influence on public policy and the views of leading politicians, notably Margaret Thatcher. By the time Fisher died in 1988 (having lost his fortune in a turtle-farming venture, and only four weeks after being knighted), the IEA and its spin-offs around the world had played a crucial role in changing the direction of post-war politics forever.
Me, My Beard and I
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Catholic Bioethics for a New Millennium
Can the Hippocratic and Judeo-Christian traditions be synthesized with contemporary thought about practical reason, virtue and community to provide real-life answers to the dilemmas of healthcare today? Bishop Anthony Fisher discusses conscience, relationships and law in relation to the modern-day controversies surrounding stem cell research, abortion, transplants, artificial feeding and euthanasia, using case studies to offer insight and illumination. What emerges is a reason-based bioethics for the twenty-first century; a bioethics that treats faith and reason with equal seriousness, that shows the relevance of ancient wisdom to the complexities of modern healthcare scenarios and that offers new suggestions for social policy and regulation. Philosophical argument is complemented by Catholic theology and analysis of social and biomedical trends, to make this an auspicious example of a new generation of Catholic bioethical writing which has relevance for people of all faiths and none.
Freedom's Gardener
In 1793 James F. Brown was born a slave and in 1868 he died a free man. At age 34 he ran away from his native Maryland to spend the remainder of his life in upstate New York's Hudson Valley, where he was employed as a gardener by the wealthy, Dutch-descended Verplanck family on their estate in Fishkill Landing. Two years after his escape, he began a diary that he kept until two years before his death. In Freedom's Gardener, Myra B. Young Armstead uses seemingly small details from Brown's diaries--entries about weather, gardening, steamboat schedules, the Verplancks' social life, and other largely domestic matters--to construct a bigger story about the development of national citizenship in t...
Freedom’s Gardener
Unearths an unexpected bloom of liberty in an ex-slave's journal.
The Fisher Genealogy
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One of Our Own
This is the enthralling story of a young man who found himself at the epicenter of one of the biggest turning points in recent history – The Battle of Britain. Guided by the diaries that he meticulously kept throughout his wartime experience and that lay unread for over eighty years, Victor Howard Ekins’ story is one of duty, loss, friendship and love. He would meet his wife Kim, a ‘plotter’ serving at RAF Kenley, during the intensity of the Battle of Britain and their relationship would go on to flourish against all odds. He also rose through the ranks to become a Squadron Leader who was admired and respected by those who served with him. As an inexperienced Sergeant pilot, Victor w...
Political Practices and International Order
International order is one of the most challenging issues in political ethics today, and its place within the multifaceted fleld of politics is frequently debated. The diverse phenomena resulting from 'globalisation' - particularly in the wake of the end of the so-called Cold War - urge us to think about our 'world' in terms of a single political entity. Besides the existing international institutions, however, it is still open to question what this entity should be and what concrete political practices should correspond to it. In the essays collected in this book, political scientists, sociologists, philosophers, theologians and policy advisors explore how political practices can be institutionally localised without necessarily becoming incorporated into structures of governance. Political ethics, as presented in this book, seeks to address the particular practices of power, justice, and peace of citizens themselves, and to assess their relevance for the shaping of international insti
