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Hindu Nationalism and the Language of Politics in Late Colonial India
In this book William Gould explores what is arguably one of the most important and controversial themes in twentieth-century Indian history and politics: the nature of Hindu nationalism as an ideology and political language. Rather than concentrating on the main institutions of the Hindu Right in India as other studies have done, the author uses a variety of historical sources to analyse how Hindu nationalism affected the supposedly secularist Congress in the key state of Uttar Pradesh. In this way, the author offers an alternative assessment of how these languages and ideologies transformed the relationship between Congress and north Indian Muslims. The book makes a major contribution to historical analyses of the critical last two decades before Partition and Independence in 1947, which will be of value to scholars interested in historical and contemporary Hindu nationalism, and to students researching the final stages of colonial power in India.
Religion, Caste, and Politics in India
Following independence, the Nehruvian approach to socialism in India rested on three pillars: secularism and democracy in the political domain, state intervention in the economy, and diplomatic non-alignment mitigated by pro-Soviet leanings after the 1960s. These features defined a distinct "Indian model," if not the country's political identity. From this starting point, Christophe Jaffrelot traces the transformation of India throughout the latter half of the twentieth century, particularly the 1980s and 90s. The world's largest democracy has sustained itself by embracing not only the vernacular politicians of linguistic states, but also Dalits and "Other Backward Classes," or OBCs. The sim...
The Arya Samaj
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Haryana, a Historical Perspective
This Is An Authoritative Attempt At A Recons¬Truction Of The Historical Past Of Haryana. It Is The First Systematic And Analytical Study Of The Political Developments In Haryana From The Third Battle Of Panipat In 1761 To The Formation Of A New State Of Haryana In 1966.The Work Examines The Nature Of Political Ideas, Institutions And The Course Of Struggle Of The People Of Haryana In A Historical Perspective. It Analyses The Character Of The Administration Of Haryana Under Various Types Of Government, I.E., The Local Chiefs, The East-India Company And The British Crown.Besides, Critically Examining The Nature And Character Of Mutual Rivalries And Conflicts Of The Local Chiefs, The Work Anal...
The Limits of Tolerance
This book provides a critical history of the distinctive tradition of Indian secularism known as Tolerance. Examining debates surrounding the activities of the Arya Samaj - a Hindu reform organization regarded as the exemplar of intolerance - it finds that Tolerance functioned to disengage Indian secularism from the politics of caste.
Fundamentalisms Observed
The Fundamentalism Project vol. 1.
Essays on Social Reform Movements
Contents: Introduction, Why Social Reforms?, Importance of Social Reforms, The Principles of Social Reforms, Traditions and Social Reform, Revival and Reform, A Plea for Judicial Reform, Rights of Women, Demand for English Education, Sri Ramakrishna: Mystic and Spiritual Teacher, Separate Movements Among the Muslims, In Support of Western Education, Art and Science, Muslims and the Early Phase of the Congress, Islam Neither Violent nor Dogmatic, Marriage Reform Among the Hindus, A Plea for Widow Re-Marriage, Theosophy and Social Change in India: With Special Reference to Annie Basant s Contribution, The Work of the Theosophical Society in India, Society and Religion, The Nineteenth Century.
A Politics of Virtue
Kelly opens new questions about dialogue, colonial power, and changing conditions of political possibility by examining the connection between politics and sexual morality in the British colony of Fiji from 1929 to 1932.
Revolutionary Pasts
Raza traces the anti-colonial struggles of Indian revolutionaries in the context of Communist Internationalism during the last decades of the British Raj.
