You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Justice and the call for change are in the air. Whether it's extreme poverty, human rights, racism, or the Middle East, news outlets bombard us with stories about the need for justice in the world. But how are Christians to respond to these stories and the conditions to which they refer? Here's help. Editors Brian McLaren, Elisa Padilla, and Ashley Bunting Seeber have amassed a collection of over 30 brief chapters by some of the most penetrating thinkers in the justice conversation, including René Padilla, Peggy Campolo, Will and Lisa Samson, Sylvia Keesmaat, Bart Campolo, Lynne Hybels, Tony Jones, and Richard Twiss. Divided into sections, "God of Justice," "Book of Justice," "Justice in the USA," "Just World," and "Just Church," The Justice Project invites readers to deepen their understanding of the pressures our world faces and to take up the challenge of alleviating them. Never has the world been in greater need of Christians who "do justice, love mercy, and walk humbly with God." This resource will help them do just that.
The Bible is widely distributed in Africa, where nearly half of the population identifies with Christianity. The Bible has many solutions for the continent's problems. Christ told his followers that they are the light of the world. Every person who confesses Jesus Christ is called to be light. Therefore, every believer has a responsibility in shaping our world. Christians have the potential to foster true positive change in Africa. Nevertheless, Christian influence is not very visible in African society. Discover how you can have a Biblical impact on your country and your continent.
In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coal...
A fresh exploration of a redeeming, dynamic, and radically different way to hold one's religion Samir Selmanovic—who grew up a in a culturally Muslim family in Croatia, converted to Christianity as a soldier in the then-Yugoslavian army, and went on to become a Christian pastor in Manhattan and in Southern California—looks at how our ongoing and sometimes violent power struggles over who owns God and what God wants for the world and its peoples are not serving God, humanity, or our planet. Shows how our religions have become self-serving, God-management systems, however Selmanovic contends—change is possible Offers a path for people of all faiths and traditions for living together on our fragile earth Karen Armstrong said that the book is "asking the right questions at the right time" This is a personal story and a moving exploration of a new way of treasuring one's own religion while discovering God, goodness, and grace in others and in their traditions.
To survey harsh criticisms against Brian Douglas McLaren (1956‒), readers gain the inaccurate impression that he is a heretical relativist who denies objective truth and logic. While McLaren’s inflammatory and provocative writing style is partly to blame, this study also suspects that his critics base much of their analyses on only small portions of his overall corpus. The result becomes a caricature of McLaren’s actual philosophy of religion. What is argued in this book is that McLaren’s philosophy of religion suggests a faith-based intersubjective relationship with the divine ought to result in an existential appropriation of Christ’s religio-ethical teachings. When subjectively ...
The landscape of American religion is changing dramatically, Millennials are dropping out of church, and new experimental types of Christianity such as the Emerging Church are coming to the fore. But what is the future of religion in America, and what role will Millennials play in that? The results of three years of scholarly inquiry, this collection of essays looks at the Emerging Church and Millennial religious responses and seeks to define and explore both phenomena, always on the lookout for their intersection. Bringing together a diverse collection of scholars in theology, sociology, history and comparative religion, this book highlights the importance of both the Emerging Church and the Millennial generation’s future for religion.
In Martin Luther King's day the movement of God was a revolution in civil rights and human dignity. Now Adam Taylor draws from that movement for the present, where the burden of the world is different but the need is the same. See what today's new nonconformists are doing to keep in step with the God of justice and love, and find ways you can join them in an activism of hope.
The person of exile may be considered a wanderer, a nomad, a refugee, or a rebel. People of exile can be the marginalized, the disenfranchised, the outcast, the left out, and the pushed away. Different terms are used, but what defines them all is separation. Exile is a dangerous and dominant theme that runs through Scripture, through the lives of the people of Israel, and through the universal church. Women who have known the sacred place of exile are uniquely qualified to form a women's mission. The case is made for a momentum shift in missiological thinking. There is a desperate and aching need for a women's mission, which could lead the way to a women's missionary movement. The emergence of such a mission/movement is indeed fraught with skepticism and suspicion from many of those inside the church and leaders in the missionary world. But the radical, disruptive, costly following of Jesus to those outside the camp is our calling.
Attract kids to church, the logic often goes, and you get parents in the pews. All that's left is to get the kids out of the way. Here children's ministers David Csinos and Ivy Beckwith draw on research in human development and spiritual formation to show how children become disciples and churches become centers of lifelong discipleship.
Carol George offers a micro-history of Neshoba County, Mississippi: a place that has decided to break its silence and confront a past of racial injustice and violence.