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This book corrects the long-standing misconceptions of the masses about the religious beliefs of Islam, and challenges the core social perceptions and deviations from its religious guidelines. It offers the reader an opportunity to learn about the various social dimensions and Islamic views in the light of the Quran and Sunnah. The book will appeal to a diverse readership, and rarely uses terminology which is specific to a certain subject. Where such terms are used and inevitable, these are properly defined and explained in the given context.
Introduction In the past years there has been a change from negative attitudes in psychology, concerning religion, to the identification of more positive relations between religion and different aspects of mental health. Recent research proves that some forms of religiosity are associated with low levels of depression (McCullough and Larson, 1999), a personal well-being (Koenig, 2001), positive social attitudes (Baton et. al, 1993), a low risk of divorce and an increase in the degree of marital functionality (Mahoney, Pargament, Tarakeshwar and Swank, 2001). Tsang and McCullough (2003) present religiosity as a relevant construct for positive psychology because some forms of religiosity correlate significantly with physical and mental health, tolerance, pro-social behaviour and positive interpersonal relationships.