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Austin Friars
To anyone at all acquainted with the place which the Dutch Reformed Church in London has occupied during the centuries, it will not cause surprise to hear that I hesitated for a moment before accepting the invitation from its Council to relate the history of the Church on the occasion of its four hundredth anniversary. Not much time was left, and the material was voluminous. Only few church communities possess such a wealth of written documents bearing on their past history, or have been the centre to the same extent of so many varied activities. However, there were considerations on the other side, which made me decide to undertake the work. The extensive archives of the Church are well arr...
The Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London; with a Short Account of the Strangers and Their Churches
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
The Mendicant Houses of Medieval London, 1221-1539
The mendicant Orders had a profound impact on urban society, life and culture from the thirteenth century onwards. Being engaged in extensive and ambitious pastoral activities they depended on outside support for their material existence. Their influence extended into ecclesiastical as well as secular affairs, leading to the creation of a network of connections to different social groups and on occasion even an involvement in politics. The role of the mendicants in a medieval capital has not yet been systematically studied. A first attempt to study a city of this scale is here made for London.
Shaping the Stranger Churches
In Shaping the Stranger Churches: Migrants in England and the Troubles in the Netherlands, 1547–1585, Silke Muylaert explores the struggles confronting the Netherlandish churches in England when they engaged with (or disengaged from) the Reformation and the Revolt back in their homeland. The churches were conflicted over the limits of religious zeal and over political loyalty. How far could Reformers go to promote their faith without committing sin? How much loyalty did they owe to Philip II and William of Orange? While previous narratives ascribe a certain radicalism to the foreign churches, Muylaert uncovers the difficulties confronting expatriate churches to provide support for Reformed churches or organise resistance against authorities back home.
The Friaries of Medieval London
The friaries of medieval London formed an important part of the city's physical and spiritual landscape between the thirteenth and sixteenth centuries. These urban monasteries housed 300 or more preacher-monks who lived an enclosed religious life and went out into the city to preach. The most important orders were the Dominican Black friars and the Franciscan Grey friars but London also had houses of Augustine, Carmelite and Crossed friars, and, in the thirteenth century, Sack and Pied friars. This book offers an illustrated interdisciplinary study of these religious houses, combining archaeological, documentary, cartographic and architectural evidence to reconstruct the layout and organisation of nine priories. After analysing and describing the great churches and cloisters, and their precincts with burial grounds and gardens, it moves on to examine more general historical themes, including the spiritual life of the friars, their links to living and dead Londoners, and the role of the urban monastery. The closure of these friaries in the 1530s is also discussed, along with a brief revival of one friary in the reign of Mary.
The Other Friars
A concise and accessible history of four of the monastic orders in the middle ages. In 1274 the Council of Lyons decreed the end of various "new orders" of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband. This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways. FRANCES ANDREWS is Professor in Mediaeval History at the University of St Andrews.
