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Israel's Ethnogenesis
Winner (for best semi-popular book) of the 2008 Irene Levi-Sala Prize for publications on the archaeology of Israel. The emergence of Israel in Canaan is a central topic in biblical/Syro-Palestinian archaeology. However, the archaeology of ancient Israel has rarely been subject to in-depth anthropological analysis until now. 'Israel's Ethnogenesis' offers an anthropological framework to the archaeological data and textual sources. Examining archaeological finds from thousands of excavations, the book presents a theoretical approach to Israel's ethnogenesis that draws on the work of recent critics. The book examines Israelite ethnicity - ranging from meat consumption, decorated and imported pottery, Israelite houses, circumcision, and hierarchy - and traces the complex ethnic negotiations that accompanied Israel's ethnogenesis. Israel's Ethnogenesis is unique in its contribution to the archaeology of ethnicity, offering an anthropological study that will be of interest to students of history, Israelite culture and religion, and the evolution of ethnic groups.
The Neo-Assyrian Empire in the Southwest
Using one of the world's richest archaeological datasets, Avraham Faust reconstructs the outcomes of the Assyrian conquest in the southwestern region of the empire. In doing so, he sheds new light on the nature of Assyrian domination and the transformations of the diverse political and ecological zones the imperial take-over brought in its wake.
Saul in Story and Tradition
The character of Saul and his place within the history, theology, and ideology of ancient Israel have fascinated interpreters for centuries. This book surveys the field of Saul studies. It includes in the first instance essays detailing Saul's place within the biblical narrative and its constituent parts (such as the Deuteronomistic History and the Chronicler's work). The possibility of identifying a Saulide period in the archaeological record is also discussed. A number of essays look at more specific themes and passages within the Saul cycle, such as his heroic nature, kingship, war, and literary balance. The final section of the book looks at the place of Saul within the post-biblical int...
The Southern Levant Under Assyrian Domination
Presents a series of studies that address various aspects of Assyrian rule in the southern Levant and its consequences, as well as life under Assyrian hegemony, and the sources available for such studies.
The Bible's First Kings
Saul, David, and Solomon are dominant figures in the Hebrew Bible, rulers of an expanding Israelite polity before it dissolved into two separate kingdoms. Saul's paranoid jealousy, David's killing the Philistine champion Goliath with a slingshot, and Solomon's meeting the Queen of Sheba are familiar stories to many people, but what is the truth behind the texts? While scholars long believed these three monarchs to have been historical personalities, over the past three decades many have questioned the historicity of this United Monarchy, some doubting even the existence of its founding fathers. This book robustly argues that the Israelite kingdom of the Bible was a real mini-empire, and that...
Contextualizing Jewish Temples
Jewish temples stood in Jerusalem for nearly one thousand years and were a dominant feature in the life of the ancient Judeans throughout antiquity. This volume strives to obtain a diachronic and topical cross-section of central features of the varied aspects of the Jewish temples that stood in Jerusalem, one that draws on and incorporates different disciplinary and methodological viewpoints. Ten contributions are included in this volume by: Gary A. Anderson; Simeon Chavel; Avraham Faust; Paul M. Joyce; Yuval Levavi; Risa Levitt; Eyal Regev; Lawrence H. Schiffman; Jeffrey Stackert; Caroline Waerzeggers, edited by Tova Ganzel and Shalom E. Holtz.
Power and Identity at the Margins of the Ancient Near East
Power and Identity at the Margins of the Ancient Near East rethinks the dichotomy between antiquated terms such as “core” and “periphery,” explores lived realities in the margins of central authority, and centers those margins as places of resistance and power in their own right. The borderlands of hegemonic entities within the Near East and Egypt pressed against each other, creating cities and societies with influence from several competing polities. The peoples, cities, and cultures that resulted present a unique lens by which to examine how states controlled and influenced the lives, political systems, and social hierarchies of these subjects (and vice versa). This volume addresse...
Identity and Ethics in the Book of Ruth
This study demonstrates the importance of including narrative ethics in a construction of Old Testament ethics, as a correction for the current state of marginalisation of narrative in this discipline. To this end, the concept of identity is used as a lens through which to understand and derive ethics. Since self-conception in ancient Israel is generally held to be predominantly collectivist in orientation, social identity theory is used to understand ancient Israelite identity. Although collectivist sensitivities are important, a social identity approach also incorporates an understanding of individuality. This approach highlights the social emphases of a biblical text, and consequently ass...
The Oxford Illustrated History of the Holy Land
The story of the Holy Land, encompassing the three millennia that saw the birth of Judaism, Christianity, and Islam. Each chapter is written by a leading scholar and is highly illustrated with paintings, photographs, and ancient texts.
The Concept of Exile in Ancient Israel and its Historical Contexts
In ancient Israelite literature Exile is seen as a central turning point within the course of the history of Israel. In these texts “the Exile” is a central ideological concept. It serves to explain the destruction of the monarchic polities and the social and economic disasters associated with them in terms that YHWH punished Israel/Judah for having abandoned his ways. As it develops an image of an unjust Israel, it creates one of a just deity. But YHWH is not only imagined as just, but also as loving and forgiving, for the exile is presented as a transitory state: Exile is deeply intertwined with its discursive counterpart, the certain “Return”. As the Exile comes to be understood as a necessary purification or preparation for a renewal of YHWH’s proper relationship with Israel, the seemingly unpleasant Exilic conditions begin, discursively, to shape an image of YHWH as loving Israel and teaching it. Exile is dystopia, but one that carries in itself all the seeds of utopia. The concept of Exile continued to exercise an important influence in the discourses of Israel in the Second Temple period, and was eventually influential in the production of eschatological visions.
