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Komunikasi dalam pelayanan dan asuhan keperawatan merupakan hal yang sangat esensial. Komunikasi menjadi alat kerja utama bagi perawat dalam rangka memberikan pelayanan yang terbaik. Bagi seorang perawat, hal ini cukup beralasan karena perawat selalu bersama dan berinteraksi dengan pasien selama 24 jam secara terus-menerus dan berkesinambungan mulai awal kontak sampai akhir. Pengetahuan dan penerapan tentang dasar-dasar komunikasi terapeutik dalam keperawatan ini sangat penting. Komunikasi dalam praktik keperawatan dapat menjadi elemen terapi. Perawat yang memiliki keterampilan berkomunikasi terapeutik akan mudah menjalin hubungan saling percaya dengan pasien dan memberikan kepuasan serta me...
Buku ini berisi 41 (empat puluh satu) pembahasan mengenai membangun komunikasi efektif dalam implementasi pelayanan kesehatan komplementer dan kewirausahaan di masyarakat. Harapannya buku ini dapat bermanfaat bagi mahasiswa, dosen, dan masyarakat pada umumnya untuk dapat membangun komunikasi yang efektif dalam memberikan asuhan komplementer dan kewirausahaan pada bidang kesehatan khususnya. Hal ini dapat meningkatkan derajat kesehatan masyarakat di Indonesia.
Very few Bible scholars believe now in the historicity of the book of Esther, but what is really incomprehensible is that their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! There is no chronological investigation despite the fact that chronology is the backbone of history and there has been no historical research among archaeological witnesses despite the fact that apart from ancient texts there is no witness. Worse still, to establish their chronology, historians have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Additionally, in order to establi...
Flitter examines those narratives within the intellectual parameters that defined them, probing the conceptual strategies by which writers represented history.
This captivating tale is told in two parts. The first presents Lidia Jorge's version of a traditional story about a series of supposed incidents set in Beira, Mozambique. The events take place in the final years of Portugal's colonial African wars as an undisclosed narrator describes the military wedding of a young Portuguese ensign and an equally young bride. The wedding is followed by the mass poisoning of hundreds of native Africans and the arrival of a rain of locusts. The story ends grimly with the groom's suicide. Evita Lopo, the unnamed bride from the first part, narrates the remainder of the story. Twenty years have gone by and she reviews the past and questions the unidentified narrator's rendering of events in the first section. Evita's reminiscences destroy the credibility of the earlier story, and she supplies the reader with a great deal of information that the author of the previous account had suppressed or to which he or she merely alluded. It becomes apparent that betrayal and guilt have motivated all of the characters' actions.
Presents the pictures of Iron Age man against the background of his ecology and his economy. Portrays the Iron Age cultures of Southern Africa: Zambia, Rhodesia and South Africa. Tells the stories of Ophir, of King Solomon's Mines, and of the fantastic Kingdom of Monomatapa.
This is the first comprehensive study of Jose Rizal's 1886 Tagalog translation of Friedrich Schiller's last and most famous play, Wilhelm Tell (1804). It introduces new computer-aided methods and techniques of discursive and textual analysis to the broad field of translation analysis and attempts to answer how Schiller's play, described as the "Agit-prop play of German Idealism," could have been translated into a language so distant from its original socioeconomic context and so alien from the distinctively German intellectual culture that had produced it. In addition to its methodological contributions, this study is of interest insofar as it may give insight into some of the ideological dynamics constitutive of nineteenth-century nationalism in the Philippines, the implications of which may extend up to the present day.