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Hans Urs Von Balthasar
This volume by Angelo Scola, a longtime friend of Balthasar and a leading scholar of his work, provides the most penetrating introduction to the vast writings of the great Catholic theologian available anywhere. Scola beautifully captures Balthasar's "theological style" and offers a reading of Balthasar that passes through the most important phases of his writings: theological, philosophical, and artistic. Intended to serve as an examination of the "form" of Balthasar's philosophical and theological approach rather than as a detailed overview of his themes and theses, this study will be an invaluable aid to students and scholars seeking to understanding the complex body of Balthasar's work. FROM THE CRITICS "Balthasar's thought is complex, and Angelo Scola gives us a helpful guide." - New Oxford Review "An invaluable introduction to the theological style which permeates Balthasar's writings.... A "must" for the serious student of Balthasar, Scola's text represents an invaluable addition to college and university libraries." - Catholic Library World
The Cambridge Companion to Hans Urs Von Balthasar
Publisher's description: Hans Urs von Balthasar (1905-1988) is one of the most prolific, creative and wide-ranging theologians of the twentieth century who is just now coming to prominence. But because of his own daring speculations about the meaning of Christ's descent into hell after the crucifixion, about the uniqueness of Christ as savior of a pluralistic world, and because he draws so many of his resources for his theology from literature, drama, and philosophy, Balthasar has never been an easily-categorized theologian. He is neither liberal nor conservative, neither Thomist nor modernist and he seems to elude all attempts to capture the exact way he creatively reinterprets the tradition of Christian thought. For that reason, this Companion is singularly welcome bringing together a wide range of theologians both to outline and to assess the work of someone whom history will surely rank someday with Origen, John Calvin, and Karl Barth.
Balthasar
The enormously prolific Swiss Roman Catholic theologian Hans Urs von Balthasar (1905-1988) was marginalized during much of his life, but his reputation over time has only continued to grow. He was said to be the favorite theologian of John Paul II and is held in high esteem by Benedict XVI. It is not uncommon to hear him referred to as the great Catholic theologian of the twentieth century. In Balthasar: A (Very) Critical Introduction Karen Kilby argues that although the low regard in which Balthasar was held from the 1950s to 1960s was not justified, neither is the current tendency to lionize him. Instead, she advocates a more balanced approach, particularly in light of a fundamental problem in his writing, namely, his characteristic authorial voice -- an over-reaching "God's eye" point of view that contradicts the content of his theology.
Balthasar on the 'Spiritual Senses'
Examines Balthasar's recovery of the doctrine of the spiritual senses in the mid-20th century, focusing on his model of the perceptual faculties through which one beholds the form that God reveals.
The Early Hans Urs von Balthasar
although Hans Urs von Balthasar’s earliest publication is from 1925, and although he was a mature forty years old in 1945, there is a deficiency in the secondary literature regarding his early literature, its historical backgrounds and non-theological sources. In this study Balthasar is presented in relation to the various contexts in which he was both drawing upon and responding to from the 1920s to the 1940s. The major contexts analyzed here are the broad central European Germanophone cultural context, the Germanophone Catholic cultural context, the German studies context, the French Catholic renewal literature and theology of the early 20th-century, the popular journal Stimmen der Zeit,...
The German People and the Reformation
"In the past, scholars tended to treat the Reformation as a chapter in the history of ideas, emphasizing the thought of the major reformers and the changes in Christian doctrine. Today, however, more and more historians are asking how the revolution in theology affected the lives of ordinary men and women. Aware that religious faith is part of the larger cultural and material universe of early modern Europeans, these scholars have exploited hitherto neglected sources in an attempt to reconstruct the people's Reformation. The twelve essays commissioned for this collection represent the broad spectrum of recent scholarship in the social history of the German Reformation. Historians from variou...
