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Benjamin Barry (or Berry) was born prior to 1765 in England. He came to the United States and settled in Yates, Genessee Co. (now Orleans Co.), New York. He married twice, the first's wife's name is not certain, but is believed to have been Margaret Strouse. She is believed to be the mother of Benjamin's first eight children, Benjamin Jr., Thomas, Samuel, Richard, Franklin, John, Phoebe, and Jemimah. Benjamin's second wife was Mary E. Dwight, who was probably the mother of Benjamin's four younger children, James, Sarah Ann (Sally), Isaac, and Archibald. Some of these children later moved with their families to Michigan. Includes descendants to the ninth generation in New York, Michigan, and many other states.
How much do we know about the living world? Enough to predict its future? First Ecology: ecological principles and environmental issues provides a critical and evaluative introduction to the science of ecology. Alan Beeby and Anne-Maria Brennan present a succinct survey of ecology, describing and explaining the relationship between living organisms and their environment. The third edition of this popular book continues to introduce ecology from a human perspective. This view of humanity as part of the ecology of the planet makes the fundamental relevance of ecology to all life science students apparent throughout. First Ecology develops in sequence the core themes in ecology at each level of...
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A comprehensive guide to Britain's moths and butterflies, packed with Chris Manley's stunning photography.
Mitchell demonstrates the transformation of relationships -- both between the Inuit and Europeans and among the Inuit themselves -- that has occurred since contact with the West, focusing on the intersection of class and nation. This intersection provides a unifying framework to order the history of Inuit-European contact. At the heart of the book is a detailed and original presentation of the Inuit cooperative movement. Mitchell's skilful blending of primary sources with personal experience and secondary literature provides a compelling analysis of the Inuit co-op as a development tool used by the state. In the final chapters, she provides an astute evaluation of contemporary Inuit land claims, concluding that the Inuit have been unequally incorporated into the Canadian class system because of their ethnic status and lack of capital. Growing nationalism among the Inuit and demands for self-government make From Talking Chiefs to a Native Corporate Elite a timely and important addition to the field of Native studies. It will be of great interest to both scholars and general readers.
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