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Ph.d
ADS is currently in its tenth year and preparing to publish its 20th issue. This jubilee issue is wholly devoted to the doctorates being awarded to young researchers and professors associated with the Faculty Association of Design Sciences at the University College of Antwerp. It comprises a wide range of topics, all embedded in the specific study programmes of the various fields associated with the Faculty Association of Design Sciences (University College of Antwerp). --Book Jacket.
Philomathestatos
The present volume has been prepared in honour of Prof dr Jacques Noret, member of the Institute for Palaeochristian and Byzantine Studies of the Catholic University of Leuven and editor of the Series Graeca of the Corpus Christianorum. It contains the contributions of some forty leading scholars - M. Bibikov, C. Boudignon, P. Canart, W. Clarysse, G. Conticello, V. Conticello, J. Declerck, K. Demoen, D. Desmet, G. Dorival, R.Y. Ebied, M. Featherstone, S. Gysens, H. Hauben, A. Jacob, B. Janssens, P. Karlin-Hayter, M. Kohlbacher, C. Laga, C. Mace, N. Maes, B. Markesinis, J. Munitiz, B. Neil, J. Nesbitt, Th. Olajos, M. Pirard, G. Podskalsky, C. Riedweg, B. Roosen, J. Schamp, J. Scharpe, D. Sies...
All Things New
For both Maximus the Confessor (c. 580-662) and Jurgen Moltmann (b. 1926), understanding what it means to be human springs from a contemplative vision of God. This comparative study explores surprising parallels between the theological anthropology of the seventh-century Byzantine monk and the contemporary German Protestant. Bingaman argues that Maximus and Moltmann root their understanding of the human calling in their Trinitarian and christological reflection, in contrast to many modern theologies that tend to devise an account of human being first, and then try to find ways in which Christ and the Trinity are somehow relevant to this human being. In this constructive work, Bingaman demonstrates the intrinsic connection between Maximus' and Moltmann's views of human being, Christ and the Trinity, the church, and the human calling in creation. Illustrating the richness of these ancient and postmodern theologies in conversation, All Things New lays out future trajectories in theological anthropology, patristic ressourcement, ecologically attuned theology and spirituality, and Orthodox-Protestant dialogue.
The Constantinian Order of Saint George
According to legend the Constantinian Order is the oldest chivalric institution, founded by Emperor Constantine the Great and governed by successive Byzantine Emperors and their descendants. While this chronology was supported by multiple writers even into the twentieth century, it has little historical basis. Nonetheless, the Angeli, Farnese and Bourbon families which held the Grand Mastership could legitimately claim Byzantine imperial descent, albeit in the female line, and the Order’s cross replicates that seen by Constantine in the vision recorded by both Lactantius and Eusebius, writing very soon after Maximian’s defeat at the battle of the Milvian Bridge. The Order’s emergence i...
Think Julia
If you’re just learning how to program, Julia is an excellent JIT-compiled, dynamically typed language with a clean syntax. This hands-on guide uses Julia 1.0 to walk you through programming one step at a time, beginning with basic programming concepts before moving on to more advanced capabilities, such as creating new types and multiple dispatch. Designed from the beginning for high performance, Julia is a general-purpose language ideal for not only numerical analysis and computational science but also web programming and scripting. Through exercises in each chapter, you’ll try out programming concepts as you learn them. Think Julia is perfect for students at the high school or college...
Ever-Moving Repose
Sotiris Mitralexis offers a contemporary look at Maximus the Confessor’s (580–662 CE) understanding of temporality, logoi, and deification, through the perspective of contemporary philosopher and theologian Christos Yannaras, as well as John Zizioulas and Nicholas Loudovikos. Mitralexis argues that Maximus possesses both a unique theological ontology and a unique threefold theory of temporality: time, the Aeon, and the radical transformation of temporality and motion in an ever-moving repose. With these three distinct modes of temporality, a Maximian theory of time can be reconstructed, which can be approached via his teaching on the logoi and deification. In this theory, time is not mer...
Maximus the Confessor as a European Philosopher
The study of Maximus the Confessor’s thought has flourished in recent years: international conferences, publications and articles, new critical editions and translations mark a torrent of interest in the work and influence of perhaps the most sublime of the Byzantine Church Fathers. It has been repeatedly stated that the Confessor’s thought is of eminently philosophical interest. However, no dedicated collective scholarly engagement with Maximus the Confessor as a philosopher has taken place—and this volume attempts to start such a discussion. Apart from Maximus’ relevance and importance for philosophy in general, a second question arises: should towering figures of Byzantine philoso...
The Panoplia Dogmatike by Euthymios Zygadenos
Created in the twelfth century, the Panoplia Dogmatike is one of the Byzantine anthologies that became a key source for Orthodox theology. The anthology is known in more than 140 Greek manuscripts. In the fourteenth century it was translated into Old Church Slavonic. The Latin translation, prepared by the Italian humanist Pietro Francesco Zini, was published in Venice in 1555 during the years of the Council of Trent. The first printed edition of the Greek text came relatively late – in 1710 in the Romanian Principality of Wallachia. By examining the reasons for this publication, the book gives snapshots of the history of this authoritative anthology in the early modern period and uses sources until now not related to the Panoplia.
Metaphrasis:A Byzantine Concept of Rewriting and Its Hagiographical Products
This volume represents the first discussion of rewriting in Byzantium. It brings together a rich variety of articles treating hagiographical rewriting from various angles. The contributors discuss and comment on different kinds of texts from late antiquity to late Byzantium.
