Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Deuteronomy-Judges
This monograph demonstrates that the book of Deuteronomy is a result of highly creative reworking of the book of Ezekiel, and the books of Joshua-Judges are a result of highly creative reworking of Deuteronomy. In both cases, the reworking consists of almost 700 strictly sequentially organized thematic, and at times also linguistic correspondences.
Samuel-Kings
The book demonstrates that the books of Samuel-Kings, taken together, are a result of one, highly creative, hypertextual reworking of the book of Deuteronomy. This detailed reworking consists of almost 2000 strictly sequentially organized, conceptual, and at times, also linguistic correspondences between Samuel-Kings and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous surprising features of Samuel-Kings. The critical analysis of Samuel-Kings as a coherently composed Judaean hypertextual work disproves the hypothesis of the existence of the Deuteronomistic history and its variants. It also sheds entirely new light on the question of the origin of the so-called Enneateuch Genesis-Kings.
The Gospel of the Narrative 'we'
The work analyses the current state of research on the problem of the relationship of the Fourth Gospel to the Synoptic Gospels. It proves that the Fourth Gospel, which was written c. AD 140-150, is a result of systematic, sequential, hypertextual reworking of the Acts of the Apostles with the use of the Synoptic Gospels, more than ten other early Christian writings, Jewish sacred Scriptures, and Josephus' works. The work also demonstrates that the character of the 'disciple whom Jesus loved' functions in the Fourth Gospel as a narrative embodiment of all generations of the Pauline, post-Pauline, and post-Lukan Gentile Christian Church. These features of the Fourth Gospel imply that it was intended to crown and at the same time close the canon of the New Testament writings.
Heirs of the Reunited Church
The work establishes the relative and absolute chronology of Paul's life. It demonstrates that Paul went to Jerusalem only two times after his conversion. The second visit, which was planned in Rom and described retrospectively in Gal, ended up with the Antiochene conflict. The following Eucharistic schism within early Christianity has lasted for at least a century after Paul's death in AD 49. The so-called Pastoral Letters, which are in fact ethopoeic, confirm this state of matters. The history of the Pauline mission, as it was described in the Acts of the Apostles, is a result of sixfold hypertextual reworking of Gal 1:17-2:14; Rom 15:25-32 with the use of other Pauline and post-Pauline texts. Luke irenically described the history of early Christianity as a history of the reunited Church.
Q Or Not Q?
The study analyses the current state of research on the synoptic problem and proves that the Synoptic Gospels were written in the Mark, Luke, Matthew order of direct literary dependence. Moreover, the work demonstrates that the Synoptic Gospels are results of systematic, sequential, hypertextual reworking of the contents of the Pauline letters. Accordingly, the so-called 'Q source' turns out to be an invention of nineteenth-century scholars with their Romantic hermeneutic presuppositions. Demonstration of the fact that the Gospels are not records of the activity of the historical Jesus but that they narratively illustrate the identity of Christ as it has been revealed in the person and life of Paul the Apostle will certainly have major consequences for the whole Christian theology.
The “God of Israel” in History and Tradition
In The “God of Israel” in History and Tradition, Michael Stahl examines the historical and ideological significances of the formulaic title “god of Israel” (’elohe yisra’el) in the Hebrew Bible using critical theory on social power and identity.
The Valediction of Moses
Moses Wilhelm Shapira's infamous Deuteronomy manuscripts -- long believed to be forgeries -- are of far greater significance than ever imagined. Idan Dershowitz shows that the text preserved in these manuscripts is not based on the book of Deuteronomy. On the contrary, it is a proto-biblical book, the likes of which has never before been seen.
Centralizing the Cult
Back cover: In this work, Julia Rhyder examines the Holiness legislation in Leviticus 17-26 and cultic centralization in the Persian period. Rather than presuming centralization as an established norm, Leviticus 17-26 forge a distinctive understanding of centralization around a central sanctuary, standardized ritual processes, and a hegemonic priesthood.
What is a Classic in History?
This innovative study explores the emergence, survival, and continued cultural importance of historical texts considered to be 'classics'.
